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Gaura Tattva Kåñëa’s final instruction in the Bhagavad-gétä is, sarvadharmän parityajya mäm ekaà çaraëaà vraja, “Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear”. After winding up His lélä at the end of Dväpara-yuga, Kåñëa went to His abode. There He thought, I have not taught practically how to surrender. The Kali-yuga people cannot understand it. I have to go again. Therefore He came again assuming the mood of a bhakta, as Gauräìga Mahäprabhu. Only this mood is different, otherwise there is no difference between Kåñëa and Gaura. Gaura is Kåñëa, Kåñëa is Gaura. Gaura-lélä is kåñëa-lélä, kåñëa-lélä is gaura-lélä. Kåñëa comes once in a kalpa, in one Dväpara. Similarly Gauräìga Mahäprabhu does not come every Kali-yuga. This is the special Kali-yuga known as dhanyä-kali, because Mahäprabhu has appeared. Those who are born in this Kali-yuga are very fortunate because Mahäprabhu has come to give kåñëa-prema. In other Kali-yugas the aàça, portion, plenary portion of Gaura comes and introduces yuga-dharma, näma-saìkértana. However the aàça cannot give vraja-prema. Kåñëa said, no one can give vraja-prema but Me. Thus when Kåñëa comes in the form of Gaura He gives vraja-prema. Although there is no difference between kåñëa and gaura-lélä. Gaura-lélä is a more merciful and more relishable lélä than kåñëa-lélä. Otherwise, in tattva there is no difference between the two. Navadvépa-lélä and vraja-lélä are both kåñëa-lélä. Rüpa and Sanätana Gosvämés, the dear associates of Mahäprabhu, have disclosed this tattva. 28
Jéva Tattva “On many different occasions Çréla Prabhupäda has made statements concerning the origin of the jéva. He has also himself drawn conclusions. When the conclusion is given it is to be understood that it supersedes whatever was previously established. The conclusion is what stands. For example Çréla Prabhupäda gives the following conclusions regarding the origin of the jéva: ‘…The conclusion is that no one falls from the spiritual world, or Vaikuëöha, for it is the eternal abode…’ (Çrémad- Bhägavatam 3.16.26 purport) ‘…The conclusion is that the origin of all life is the bodily effulgence of the Supreme Personality of Godhead …’ (Çrémad- Bhägavatam 4.30.5 purport) “Therefore what is Çréla Prabhupäda’s conclusion, that is what I accept. I accept Çréla Prabhupäda’s own conclusion, that is all.” 29
Page 3 and 4: A Brief History of His Glorious Lif
Page 5 and 6: Näma Tattva 26 Gaura Tattva 27 J
Page 7 and 8: A Brief History His Divine Grace A.
Page 9 and 10: now to walk upon the soil of the We
Page 11: was employed by the king as the pod
Page 14 and 15: The astrologer-mystic prophesied,
Page 16 and 17: 4 moon in the month of Mägha, whic
Page 18 and 19: February 1985] in the month of Mäg
Page 20 and 21: Räma-Navamé Gour Govinda Swami ma
Page 22 and 23: 10 bona fide representative of the
Page 24 and 25: 1. To preach in Orissa and build a
Page 26 and 27: of Çré Kñetra, Caitanya Mahäpra
Page 28 and 29: Mäyäpura 1978 - 79 In Çrédhäm
Page 30 and 31: Çréla Prabhupäda’s Prophesies
Page 32 and 33: 20 Preaching Around the World Gour
Page 34 and 35: Tattva-vicära The Absolute Conside
Page 36 and 37: Guru Tattva His Divine Grace reveal
Page 38 and 39: Tattva should be explained by a tat
Page 42 and 43: Prema Tattva Here, in the material
Page 44 and 45: Guru Gouranga Press Çréla Gour Go
Page 46 and 47: Suggested reading on this topic: 1.
Page 48 and 49: Kåñëäliìgita-Vigraha Vol. One
Page 50: Other Publications by & for His Div

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