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The Ethics and Pro-Social Values in Judaism, Christianity and Islam ...

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17<br />

your neighbor as yourself.’ <strong>The</strong>re is no comm<strong>and</strong>ment greater than these." (Mark<br />

12:31) 10<br />

Accord<strong>in</strong>g to this Great Comm<strong>and</strong>ment, every other law <strong>and</strong> comm<strong>and</strong>ment, then, is<br />

secondary to the law of love, or is fulfilled <strong>in</strong> the act of love (Luke 10:25-37). Paul views<br />

the love of neighbor as fulfillment of the law, as well as <strong>in</strong>dividual comm<strong>and</strong>ments of the<br />

Torah (Romans 13:8-10; Galatians 5:13-15). Paul makes this po<strong>in</strong>t particularly clear:<br />

“Owe no one anyth<strong>in</strong>g except to love one another; for the one who loves another<br />

has fulfilled the law. <strong>The</strong> comm<strong>and</strong>ments, ‘You shall not commit adultery; You<br />

shall not murder; You shall not steal; You shall not covet’; <strong>and</strong> any other<br />

comm<strong>and</strong>ment are summed up <strong>in</strong> this comm<strong>and</strong>, ‘Love your neighbor as<br />

yourself.’ Love does no wrong to a neighbor; therefore, love is the fulfill<strong>in</strong>g of the<br />

law” (Romans 13:8-10; Galatians 5:14).<br />

When pressed about who the neighbor was, Luke records Jesus as answer<strong>in</strong>g <strong>in</strong> the form<br />

of a parable: when a man was robbed, beaten, stripped <strong>and</strong> left to die, two religious<br />

people passed the victim by without help. <strong>The</strong>n an “impure outsider” –a Samaritan, came<br />

to the victim’s aid, tend<strong>in</strong>g to his wounds <strong>and</strong> br<strong>in</strong>g<strong>in</strong>g him to safety. Jesus thereby<br />

makes the argument that a neighbor is anyone, regardless of status or piety, who is <strong>in</strong><br />

need. This was a self-conscious effort to broaden the sense of community beyond<br />

traditional boundaries to a universal st<strong>and</strong>ard.<br />

Elaborat<strong>in</strong>g on Biblical ethics, Jesus famously proclaims that “In everyth<strong>in</strong>g, do to others<br />

as you would have them do to you; for this is the law <strong>and</strong> the prophets” (Matthew 7:12).<br />

Like <strong>Judaism</strong>, Jesus asks believers to love all others as God loves creation: God sends<br />

sunsh<strong>in</strong>e <strong>and</strong> ra<strong>in</strong> on the good as well as the bad (Matthew 5: 43-48) As God does not<br />

dist<strong>in</strong>guish among his creation, nor should his believers.<br />

Love<br />

Love is one of the most central themes of the New Testament. <strong>The</strong> depths to which God<br />

loves humank<strong>in</strong>d is attested to <strong>in</strong> what is probably the most oft-quoted verse <strong>in</strong> the New<br />

Testament: “For God so loved the world that he gave his only begotten Son, so that<br />

everyone who believes <strong>in</strong> Him shall not perish but shall have eternal life.” (John 3:16)<br />

God’s love for humank<strong>in</strong>d is likened to a father’s love, demonstrated most famously <strong>in</strong><br />

the parable of the prodigal son (Luke 15:11-32), where the father waits patiently for the<br />

wayward son to return home. When he does, he is embraced <strong>and</strong> accepted completely <strong>in</strong><br />

an expression of God’s unconditional welcom<strong>in</strong>g of the repentant s<strong>in</strong>ner. Love is not<br />

merely at attribute of God, but what God fundamentally is. <strong>The</strong> New Testament states<br />

that “the very nature of God is love, <strong>and</strong> that is why it is possible to say “God is love” (I<br />

John 4:8, 16).<br />

10 Matthew’s version is as follows “Thou shalt love the Lord thy God with all thy heart, <strong>and</strong> with all thy<br />

soul, <strong>and</strong> with all thy m<strong>in</strong>d. This is the first <strong>and</strong> great comm<strong>and</strong>ment. And the second is like unto it, Thou<br />

shalt love thy neighbor as thyself. Upon these two comm<strong>and</strong>ments hang all the law <strong>and</strong> the prophets.”<br />

(Matthew 22: 37-40)

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