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Shanti, Shanti: An Elemental Exploration of the Music of Southeast ...

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<strong>Shanti</strong> <br />

AOSA 2012-­‐ St. Louis, MO <br />

<strong>Shanti</strong>, <strong>Shanti</strong>: <strong>An</strong> <strong>Elemental</strong> <strong>Exploration</strong> <strong>of</strong> <strong>the</strong> <strong>Music</strong> <strong>of</strong> <br />

Sou<strong>the</strong>ast Asia <br />

Manju Durairaj <br />

Indian music is <strong>the</strong> music <strong>of</strong> <strong>the</strong> Indian subcontinent. It is <strong>the</strong> music <strong>of</strong> India,<br />

Pakistan, Nepal, Bhutan, Sri Lanka, Maldives and Bangladesh. Indian music has<br />

two branches, North Indian or Hindustani music and South Indian or Carnatic<br />

music. Carnatic music is practiced in <strong>the</strong> four South Indian states <strong>of</strong> Karnataka,<br />

Tamil Nad, Kerala and <strong>An</strong>dhra Pradesh.<br />

1. Hum Honge Kamyab<br />

Hum honge kamyab, Hum honge kamyab<br />

Hum honge kamyab ek din<br />

O mann may hay vishwas, poora hay vishwas<br />

Hum honge kamyab ek din<br />

2. Mirroring and Shadowing<br />

Song: Mohini from Yo-Yo Ma’s Silk Road Album:<br />

e Working with a partner, A leads mirroring, <strong>the</strong>n passes <strong>the</strong> lead to B. The pair<br />

explores mirroring using non locomotor and locomotor movements.<br />

e A leads shadowing, passing <strong>the</strong> lead to B when done.<br />

Encourage exploration <strong>of</strong> contrasting movement; light/heavy, high/low,<br />

strong/gentle, fast/slow, curved/zig-zag, accented/sustained.<br />

e Combine 2 pairs, in a diamond shape, with partners placed across each o<strong>the</strong>r.<br />

Explore shadowing. A begins, passing <strong>the</strong> lead to any one <strong>of</strong> <strong>the</strong> adjacent 2 people,<br />

C or D.<br />

A<br />

C<br />

D<br />

B<br />

e When all four have experienced leading, listen to <strong>the</strong> music <strong>the</strong>y will be moving<br />

to.<br />

e Create a movement piece, with <strong>the</strong> lead passing from one to ano<strong>the</strong>r at will.<br />

e The first and last leaders decide <strong>the</strong> opening and final poses.<br />

Manju Durairaj mdurairaj@latinschool.org 1


<strong>Shanti</strong> <br />

AOSA 2012-­‐ St. Louis, MO <br />

3. Peace Canon<br />

e Echo sing <strong>the</strong> song by phrases, combining phrases until <strong>the</strong> melody and lyrics<br />

are secure.<br />

e Add <strong>the</strong> hand drum.<br />

e Once melody is secure, divide into groups <strong>of</strong> four and create movement using<br />

‘shadowing’<br />

e First sing in unison <strong>the</strong>n three more times in canon.<br />

e The group that finishes first freezes or melts in place.<br />

e Teach melodic ostinato using sargam.<br />

(<strong>An</strong> ostinato is a repeated melodic or rhythmic pattern. 2 or more ostinati may be<br />

layered to create an accompaniment. When ostinati are added, <strong>the</strong>y should<br />

complement <strong>the</strong> main melody, preferably by providing a rhythmic contrast)<br />

Indian music uses sargam, a system similar to solfegge. The degrees <strong>of</strong> <strong>the</strong> scale<br />

are Sa, re, ga, ma, pa, dha, ni, sa. The tonal centre is always sa, irrespective <strong>of</strong><br />

<strong>the</strong> melody being ‘do’ or ‘la’ based.<br />

e Transfer melodic ostinato to bass xylophones.<br />

e Use pat-clap to teach alto xylophone part and transfer to instruments.<br />

e Use snap to teach soprano xylophone part. The timing is tricky and players<br />

need to listen to <strong>the</strong> BX part to be accurate.<br />

e Solicit and explore ideas for instrumental introduction and coda.<br />

e Perform <strong>the</strong> piece including created movement.<br />

4. Speech Piece using Bol<br />

The concept <strong>of</strong> meter is precisely defined in Indian music. Each Tala or <strong>the</strong> ‘meter<br />

system’ <strong>of</strong> a piece may be compared but is not identical to a rhythmic ostinato. It is<br />

a beat cycle that consists <strong>of</strong> a specific number <strong>of</strong> measures with a specific number<br />

<strong>of</strong> beats. The part that may confuse western music practitioners is that all<br />

measures in <strong>the</strong> cycle may not necessarily contain an equal number <strong>of</strong> beats.<br />

Indian percussionists use an extensive vocabulary. Every stroke, and every<br />

combination <strong>of</strong> strokes played on <strong>the</strong>ir instruments, has a specific name. Each <strong>of</strong><br />

<strong>the</strong>se is assigned a specific syllable. These are called ‘bol’. However, since<br />

dancers and singers also use bol extensively, <strong>the</strong>re may be a nebulous consensus<br />

on <strong>the</strong> terminology.<br />

Manju Durairaj mdurairaj@latinschool.org 2


<strong>Shanti</strong> <br />

AOSA 2012-­‐ St. Louis, MO <br />

Dha dha dhin dha, ta-ki-ta ta-ka dhin ((wave)<br />

Ta-ka ta dhin dha, (wave) ta-ka dhin (wave)<br />

Key: <br />

5. Speech Piece <br />

e Speak <strong>the</strong> rhythm <strong>of</strong> <strong>the</strong> above A section using Kodaly rhythm syllables<br />

e Introduce Indian rhythmic syllables<br />

e Using <strong>the</strong> 2 beat rhythm cards provides groups create <strong>the</strong>ir own 16 beat<br />

sections<br />

e Create body percussion to accompany <strong>the</strong> created sections<br />

e Perform as a rondo<br />

e Participants have created a speech piece in Teental, a beat cycle <strong>of</strong> 4 measures<br />

with 4 beats in each measure.<br />

6. Recorder Piece -­‐ Kafi Raga (dorian mode) <br />

Manju Durairaj mdurairaj@latinschool.org 3


<strong>Shanti</strong> <br />

AOSA 2012-­‐ St. Louis, MO <br />

<strong>Shanti</strong><br />

Peace within my heart<br />

Peace within my mind<br />

There is peace in every nation<br />

There is peace in every land<br />

Dil main shanti hay<br />

Mann main shanti hay<br />

<strong>Shanti</strong> shanty shant hay duniya<br />

Jugg main shanti hay<br />

La paix est dans mon coeur<br />

La paix est dans mon âme<br />

La paix dans tous les pays<br />

La paix pour tout le monde<br />

Paz en mi corazon<br />

Paz en mi alma<br />

En todos países hay paz<br />

En todo el mundo hay paz<br />

Peace within my heart<br />

Peace within my mind<br />

There is peace in every nation<br />

There is peace in every land<br />

Diwali<br />

Diwali, diwali, Diwali, diwali, Diwali, diwali,<br />

Hey o hey….(2)<br />

Nacho, gao, diya jalao<br />

Nacho, gao, mawj manao, hey o hey<br />

refrain<br />

Dance and sing and light <strong>the</strong> lamps<br />

Dance and sing and let’s have fun, Hey o<br />

hey……(2)<br />

refrain<br />

Hey o hey, Hey o hey Hey!<br />

Ramadan<br />

The ninth month <strong>of</strong> <strong>the</strong> lunar year<br />

The month called Ramadan<br />

Moslem children far and near<br />

Celebrate Ramadan<br />

Salam Ailekum, Ramzan Mubarak!<br />

From dawn to dusk each day<br />

Of <strong>the</strong> month <strong>of</strong> Ramadan<br />

Moslem children fast and pray<br />

To celebrate Ramadan<br />

Salam Ailekum, Ramzan Mubarak!<br />

It’s a wonderful happy day<br />

At <strong>the</strong> end <strong>of</strong> Ramadan<br />

Moslem children smile and say<br />

Salam Ailekum, Eid Mubarak!<br />

The End!<br />

Manju Durairaj mdurairaj@latinschool.org 4

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