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Issue 1 | STATELESS A student project made at Seattle Central Creative Academy. Not created for profit.

Issue 1 | STATELESS

A student project made at Seattle Central Creative Academy.
Not created for profit.

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THE ANALYST<br />

HOME IS EVERY PLACE<br />

WRITTEN BY PICO IYER<br />

PICO IYER WRITES ABOUT THE INFLUENCE JAPANESE AMERICAN<br />

ARCHITECT, ISAMU NOGUCHI, HAS ON HIS PERCEPTION OF HOME<br />

BEING IN EVERY PLACE. THIS IS A PERSPECTIVE OF LIVING WITH-<br />

OUT BOUNDARIES BY CHOICE. FOR IYER, “HOME IS NOT JUST THE<br />

PLACE WHERE YOU ARE BORN—IT’S THE PLACE WHERE YOU BE-<br />

COME YOURSELF.”<br />

When I walk out of the little apartment where I live, for much<br />

of the year, in Japan, I have to shake myself and tell myself<br />

I’m not in southern California. The little lanes are straight,<br />

and run between two-storey Western houses with two-car<br />

garages and name-plates on their front walls to commemorate<br />

their owners. Many of the cars parked outside of them<br />

are Jaguars, BMWs, even Cadillacs, clearly never meant for<br />

streets as narrow as these. There’s no hint of tatami in the<br />

area; there are no temples or shrines or neighborhood sushi<br />

bars or jagged lanes in the entire neighborhood. We are<br />

living in a sanitised, synthetic world here, in the shadow of<br />

the ancient capital of Nara, Stephen Spielberg’s suburbia<br />

polished to a high, strange sheen. And then I notice that the<br />

maples, in our small park, are turning<br />

with a five-pointed brilliance in the<br />

warm October days. There’s an almost<br />

indefinable sense of elegy, of gathering<br />

chill in the blazing aftrernoon, a suggestion<br />

of what the Japanese call “monoganashii,”<br />

or an exquisite sadness.<br />

The little children are playing neatly<br />

in their school uniforms, their grandparents<br />

seated on benches taking in<br />

the stately sorrow of the scene. But<br />

the mix of elegy and celebration in the<br />

air, the sense of coming darkness and<br />

even death, under skies more exalted<br />

and cloudless than any I have seen in California, remind me<br />

that I’m on the far side of the earth, and caught up in a frame<br />

that sings a faintly Buddhist tune of impermanence and loss.<br />

And then–since I am an Asian at heart, Indian by blood,<br />

if not by residence–I go back to Santa Barbara to visit my<br />

mother (who lives alone there) following the ancient logic that<br />

parents are more to be listened to than pleasure. And when<br />

I get there, I find myself surrounded by Japanese gardens,<br />

the small pieces of stillness and meditation that friends have<br />

built in their back yards, stepping stones to tiny ponds of koi,<br />

or stone lanterns set next to hermits’ sheds, and I see how<br />

the people in the New World try to escape their immediate<br />

surroundings through these little splashes of the East, like a<br />

90 <strong>TRAVERSE</strong>

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