Anatta and the Four Noble Truths - Insight Meditation Center
Anatta and the Four Noble Truths - Insight Meditation Center
Anatta and the Four Noble Truths - Insight Meditation Center
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
<strong>Insight</strong> <strong>Meditation</strong> <strong>Center</strong> of <strong>the</strong> Mid-Peninsula<br />
www.midpeninsight.org<br />
OCTOBER, NOVEMBER, DECEMBER 2002 VOLUME 5, NUMBER 4<br />
<strong>Anatta</strong> <strong>and</strong> <strong>the</strong> <strong>Four</strong> <strong>Noble</strong> <strong>Truths</strong><br />
People are often perplexed by <strong>the</strong> Buddha’s teaching of<br />
anatta, or not-self. One reason is because in different religions<br />
<strong>and</strong> schools of psycho<strong>the</strong>rapy <strong>and</strong> philosophy, as well as in<br />
everyday language, <strong>the</strong> word “self” is used in many ways. When<br />
people talk about “<strong>the</strong> self” without defining <strong>the</strong>ir terms, <strong>the</strong>y<br />
may be unknowingly talking about different things.<br />
So, to underst<strong>and</strong> <strong>the</strong> Buddha’s teaching of not-self, we must<br />
underst<strong>and</strong> how <strong>the</strong> Buddha defined self, or, in his language,<br />
atta. First we must distinguish between two uses of <strong>the</strong> word atta.<br />
In some religious circles at <strong>the</strong> time of <strong>the</strong> Buddha, atta referred<br />
to a form of metaphysical self. A metaphysical definition of self<br />
is any <strong>the</strong>ory of <strong>the</strong> real nature of self; for example, a permanent<br />
abiding essence that survives death, or a true self that is larger or<br />
more essential than <strong>the</strong> personality or <strong>the</strong> individual. In this<br />
sense atta could be translated into English as “<strong>the</strong> Self” or “<strong>the</strong><br />
Soul.” Quite distinct from <strong>the</strong> metaphysical use, atta was more<br />
commonly used as a reflective pronoun, like <strong>the</strong> English word<br />
“self” in such terms as “oneself” <strong>and</strong> “myself.” In this latter<br />
sense it was used as a simple convention of speech, ra<strong>the</strong>r than<br />
referring to any metaphysical or essential idea of “<strong>the</strong> self.”<br />
We must keep both <strong>the</strong>se uses of atta in mind in underst<strong>and</strong>ing<br />
<strong>the</strong> Buddha’s teachings. On <strong>the</strong> one h<strong>and</strong>, he clearly did not<br />
accept any metaphysical definitions of “Self.” On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>,<br />
he emphasized <strong>the</strong> suffering that can come with clinging to anything<br />
as belonging to or defining “myself.” The Buddha’s path of<br />
practice leads to <strong>the</strong> ending of this clinging.<br />
The most common metaphysical “Self” against which <strong>the</strong><br />
Buddha was arguing is implicitly defined in his <strong>Anatta</strong> Lakkhana<br />
Sutta, The Discourse on <strong>Anatta</strong>. For something to be atta, according<br />
to this view, it needed three components. It had to have<br />
complete control over <strong>the</strong> body, feelings, thoughts, impulses,<br />
intentions, consciousness, or perceptions. It had to be permanent.<br />
And it had to be blissful. In this discourse, <strong>the</strong> Buddha<br />
makes it clear that nothing in our psycho-physical experience has<br />
<strong>the</strong>se three qualities <strong>and</strong> is <strong>the</strong>refore fit to be regarded as an atta<br />
or self.<br />
Here in <strong>the</strong> modern West, this ancient Indian definition of<br />
<strong>the</strong> Self does not have much, if any, meaning. However, we have<br />
our own notions of what <strong>the</strong> self is or what it needs to be. In part<br />
<strong>the</strong>se are <strong>the</strong> legacy of Western ideas of “soul,” <strong>and</strong> in part <strong>the</strong>y<br />
derive from <strong>the</strong> strong human drive to identify with certain<br />
things as defining what this self is. We identify ourselves with<br />
our thoughts, feelings, consciousness, volition, personal characteristics,<br />
or with a sense of continuity. Held lightly <strong>and</strong> provisionally,<br />
such identifications may be useful. Held tightly, <strong>the</strong>y<br />
are self-limiting. If we expend <strong>the</strong> energy to cling to anything as<br />
<strong>the</strong> definition of <strong>the</strong> self, we will sooner or later suffer. In order<br />
to find a deeply abiding peace, we need to learn to let go of any<br />
attachment to or habit of fixating on self-identity.<br />
Contrary to popular conception, we have no record of <strong>the</strong><br />
Buddha ever saying, “There is no self.” In <strong>the</strong> entire preserved<br />
volumes of <strong>the</strong> Buddha’s discourses, in only one place did someone<br />
actually ask <strong>the</strong> Buddha: “Is <strong>the</strong>re no self?” The Buddha<br />
refused to answer <strong>the</strong> question. The same person <strong>the</strong>n asked:<br />
“Is <strong>the</strong>re a self?” This too <strong>the</strong> Buddha declined to answer. What<br />
<strong>the</strong> Buddha did say repeatedly is that no particular aspect of our<br />
psycho-physical being qualifies as atta or <strong>the</strong> Self. Not our body,<br />
not our feelings, not our thoughts, not our dispositions, <strong>and</strong> not<br />
our consciousness.<br />
The Buddha’s teachings on self <strong>and</strong> not-self get even more<br />
subtle <strong>and</strong> fascinating. Aside from <strong>the</strong> specific definition of self<br />
he refuted in <strong>the</strong> <strong>Anatta</strong> Lakkhana Sutta, he argues that it is not<br />
useful to frame Buddhist practice through any conception of self.<br />
Views about <strong>the</strong> existence or non-existence of a self, or identifying<br />
<strong>the</strong> self with any characteristic or experience, even awareness<br />
itself, lead to a jumble of speculation. And more importantly, he<br />
claimed that <strong>the</strong>y would not lead to liberation.<br />
As an alternative to framing <strong>the</strong> spiritual life around <strong>the</strong> self,<br />
<strong>the</strong> Buddha suggests instead that we look at our experience<br />
through <strong>the</strong> framework of <strong>the</strong> <strong>Four</strong> <strong>Noble</strong> <strong>Truths</strong>, focusing honestly<br />
<strong>and</strong> directly on our suffering, <strong>the</strong> grasping that causes it, <strong>the</strong><br />
peace or happiness that results from <strong>the</strong> release of grasping, <strong>and</strong><br />
<strong>the</strong> way of living that supports a sense of well being.<br />
Continued on back page<br />
“Identifying with <strong>the</strong> self is a mine field.”<br />
—Yogi Bruce
Sangha Programs & News<br />
SANGHA LIBRARY NEWS<br />
Our collection is growing quickly, with books by spiritual<br />
teachers from all traditions, focusing especially on <strong>the</strong><br />
traditional Buddhist teachings <strong>and</strong> application of <strong>the</strong><br />
Dharma in daily practice. In our reference section we now<br />
have <strong>the</strong> new translations of <strong>the</strong> Long <strong>and</strong> Middle-Length<br />
Discourses. Regretfully we can't accept all donated books<br />
for our collection. Those not accepted will be sold or traded<br />
at Bookbuyers in Mountain View, with proceeds to go<br />
to <strong>the</strong> library fund. Please help us by placing book donations<br />
in <strong>the</strong> Donations box, <strong>and</strong> returning checked-out<br />
books within 4 weeks. Contact: Allicin 650/325-8570,<br />
allicinr@yahoo.com.<br />
NEW VOLUNTEER COORDINATOR<br />
Laura Reynolds is our new volunteer coordinator. Her<br />
role is to match volunteer opportunities with Sangha<br />
members who want to lend a helping h<strong>and</strong> in some capacity.<br />
There is something for everybody—one-time projects,<br />
ongoing projects (such as helping water our l<strong>and</strong>scape on a<br />
weekly basis), technical opportunities <strong>and</strong> more. A list of<br />
opportunities is posted on <strong>the</strong> back bulletin board. Please<br />
talk to Laura at <strong>the</strong> <strong>Center</strong> (she wears a name tag), e-mail<br />
her at laura.l.reynolds@att.net, or fill out a volunteer<br />
form located at <strong>the</strong> community table <strong>and</strong> she will contact<br />
you!<br />
REPRINT OF THE ISSUE AT HAND<br />
Last year Gil Fronsdal gave our sangha a wonderful gift<br />
by writing The Issue at H<strong>and</strong>—Essays on Buddhist Mindfulness<br />
Practice. This book has been distributed freely to <strong>the</strong> sangha<br />
<strong>and</strong> to all those who request it. Inquiring Mind, a<br />
Buddhist journal, wrote an enthusiastic review of <strong>the</strong><br />
book, <strong>and</strong> we've had many requests for it since. In fact,<br />
requests have been so widespread that we will be doing a<br />
reprint of <strong>the</strong> book.<br />
We've sent books to Germany, Thail<strong>and</strong>, Canada,<br />
Egypt, <strong>and</strong> many U.S. states; some have gone to prisoners<br />
<strong>and</strong> military bases. Many have gone to dharma teachers,<br />
one who is using it for a course she is giving. It's also being<br />
used by a Kalyana Mitta group, <strong>and</strong> a Jewish <strong>Meditation</strong><br />
group. The reach of <strong>the</strong> book is an inspiring example of<br />
<strong>the</strong> power of generosity.<br />
NEED ASSISTANCE?<br />
Or would you like to give assistance? Sangha<br />
Neighbors is a support network for people in our mindfulness<br />
community. During times of transition or crisis,<br />
support is available for home visits, household chores,<br />
shopping, transportation, meals, etc. We encourage members<br />
to ask for support when needed. Service is a gift both<br />
for <strong>the</strong> receiver <strong>and</strong> <strong>the</strong> provider. To request support or to<br />
offer your services, please contact Maria Straatmann<br />
650/329-9639, mstraat@pacbell.net.<br />
A NEW ROOF<br />
After much deliberation <strong>and</strong> research, a new roof is<br />
being installed this September. We are not only replacing<br />
an old worn roof, but we are adding 3 inch thick foam<br />
boards to <strong>the</strong> new roof for insulation, which will help keep<br />
us cooler in <strong>the</strong> summer <strong>and</strong> decrease our heating needs in<br />
<strong>the</strong> winter. We are grateful to Dave Cortesi <strong>and</strong> Courtney<br />
Potter for all <strong>the</strong> groundwork!<br />
DHARMA TALKS<br />
Recordings of Dharma talks by Gil <strong>and</strong> our guest speakers<br />
are available to listen to online or to download at<br />
www.audiodharma.org or through our website at<br />
www.midpeninsight.org. Please note <strong>the</strong> “Accessing<br />
Talks” link for details, as not all <strong>the</strong> talks listed are available<br />
all <strong>the</strong> time, only <strong>the</strong> ones that are listed under “View<br />
Online talks.”<br />
If <strong>the</strong>re is a talk you would like to hear, but are unable<br />
to access, contact Glen Ingram at gleningr@pacbell.net.<br />
If you are interested in buying tapes or CDs of Dharma<br />
talks, contact Allicin at 650/325-8570 allicinr@yahoo.com.<br />
SANGHA GARDENERS<br />
New Time!<br />
1st <strong>and</strong> 3rd Sundays of <strong>the</strong> month, 11 to 11:30 a.m.<br />
Contact Ken Moffeit, moffeit@slac.Stanford.edu.<br />
QUESTIONS ABOUT PRACTICE?<br />
The following Senior vipassana students are available to anyone<br />
who has basic questions about meditation, retreats or our center:<br />
Jim Bronson 650/856-1791 JBrons@aol.com<br />
Susan Ezequelle 650/592-0324 susanjanus@earthlink.net<br />
Ines Freedman 408/732-7535 inesfreed@hotmail.com<br />
Steve Gasner 650/969-5793 stevengasner@aol.com<br />
Berget Jelane 408/255-2783 bbjelane@earthlink.net<br />
Allicin Rauzin 650/325-8570 allicinr@yahoo.com<br />
Peggy Rogers 650/857-0557 rogers5@flash.net<br />
Please refrain from wearing scented products to our <strong>Center</strong>, as <strong>the</strong>re<br />
are those who have allergies, asthma, or chemical sensitivities.
Dear Friends of IMC<br />
It’s hard to believe we’re fast approaching our <strong>Center</strong>’s first<br />
birthday, coming up in January 2003. The past nine months have<br />
been a true learning experience for me, as I suspect <strong>the</strong>y have<br />
been for many of you, as we navigate <strong>the</strong> uncharted waters of<br />
running a community-based meditation center.<br />
IMC is active nearly every day with retreats, regular sittings,<br />
meditation classes <strong>and</strong> yoga sessions. In addition to Gil’s treasured<br />
presence, a steady stream of wonderful guest teachers—<br />
including in July our first resident guest teacher, Taraniya—has<br />
given us an “enlightening” spectrum of interpretations on <strong>the</strong><br />
teachings.<br />
One of <strong>the</strong> most gratifying aspects of this dream come true is<br />
<strong>the</strong> number of new faces I see at <strong>the</strong> <strong>Center</strong>. In <strong>the</strong> years prior to<br />
owning a building, as we worked towards making a permanent<br />
home for our Sangha a reality, it was my deepest desire to be able<br />
to offer <strong>the</strong> Dharma freely to all who enter our doors. If you are<br />
someone who is new to IMC, I extend to you my warmest welcome.<br />
A common question I hear from newcomers is “how is IMC<br />
supported?” IMC relies totally on <strong>the</strong> ancient Buddhist tradition<br />
of dana for <strong>the</strong> financial support of its building, activities <strong>and</strong><br />
teachers. Dana is <strong>the</strong> Pali word for Generosity, which means we<br />
do not charge for any of <strong>the</strong> events at our <strong>Center</strong> (with <strong>the</strong> exception<br />
of our fundraising benefits). Ra<strong>the</strong>r, we rely on <strong>the</strong> generosity<br />
<strong>and</strong> gratitude of those who attend. Without voluntary donations,<br />
we could not pay our bills <strong>and</strong> sustain <strong>the</strong> <strong>Center</strong>, nor<br />
could our teacher support himself <strong>and</strong> his family.<br />
So as you leave our building after a sitting, retreat, or yoga<br />
class, please take note of <strong>the</strong> two dana baskets beside <strong>the</strong> door—<br />
one for building operations <strong>and</strong> one for <strong>the</strong> teacher. Your generosity<br />
will be much appreciated. I’d also like to extend my deepest<br />
gratitude to all those who have so generously contributed<br />
over <strong>the</strong> past nine months to keep our <strong>Center</strong> financially secure.<br />
One last note on finances: in November we will begin our<br />
annual fundraising effort aimed at paying off our mortgage. The<br />
current goal is to raise $50K each year for <strong>the</strong> next four years in<br />
order to pay off <strong>the</strong> loan completely. More on that in November.<br />
Be well,<br />
—Susan Ezequelle, IMC Board President<br />
PLEASE ENROLL IN E-SCRIP!<br />
E-scrip is a near effortless way of raising funds for our <strong>Center</strong>.<br />
If you register your grocery club card, <strong>and</strong>/or credit card with E-<br />
scrip, <strong>the</strong> participating merchants will donate a small percentage<br />
of your purchases to our <strong>Center</strong>. After registering, this is completely<br />
paperless <strong>and</strong> effortless. You can register online at<br />
www.escrip.com, use <strong>the</strong> forms on <strong>the</strong> literature table at our<br />
<strong>Center</strong>, or contact our E-scrip coordinator, who would be happy<br />
to register you or answer your questions: Ines, inesfreed@hotmail.com<br />
408/732-7535.<br />
NOTE FROM GIL<br />
Teaching in our new center has been a greater delight than I<br />
could have imagined. I had not foreseen <strong>the</strong> degree to which<br />
having a center has allowed us all to deepen our practice <strong>and</strong> to<br />
give expression to so many people’s goodwill. I am both inspired<br />
<strong>and</strong> grateful for how our community is coming toge<strong>the</strong>r.<br />
My family is also changing. In July we moved to Redwood<br />
City, into a house one mile from <strong>the</strong> center, <strong>and</strong> in mid-October<br />
we are expecting our second son.<br />
Directions to IMC<br />
1205 Hopkins Avenue in Redwood City.<br />
From 101: Take Whipple exit. Go west. Turn left on El<br />
Camino Real. Make <strong>the</strong> first right on Hopkins. Go 2<br />
blocks. IMC is located at <strong>the</strong> corner of Birch <strong>and</strong> Hopkins.<br />
From 280: Take Farm Hill exit <strong>and</strong> go east. Turn left on El<br />
Camino Real. Turn left on Hopkins. Go 2 blocks. IMC is<br />
located at <strong>the</strong> corner of Birch <strong>and</strong> Hopkins. Please do not<br />
turn left onto Birch from Hopkins—Birch is one-way.<br />
Parking<br />
Please reserve spaces in our <strong>Center</strong>'s parking lot <strong>and</strong> immediately<br />
adjacent to <strong>the</strong> <strong>Center</strong> for those in need. The parking<br />
lot kitty corner from <strong>the</strong> <strong>Center</strong> (Manzo Dental on<br />
Hopkins) is open to our members for parking on evenings<br />
<strong>and</strong> weekends.<br />
The large lot behind 160 Birch (next to <strong>the</strong> VA center at<br />
2946 Broadway) is available to us for parking on Sundays<br />
ONLY. Please do not park in any of <strong>the</strong> o<strong>the</strong>r professional<br />
office parking lots. Ample street parking is available.<br />
E-MAIL LIST<br />
To subscribe to <strong>the</strong> <strong>Insight</strong> <strong>Meditation</strong> <strong>Center</strong> E-mail list <strong>and</strong><br />
be able to receive <strong>and</strong> send announcements, please send a blank e-<br />
mail to: insight-announce-subscribe@yahoogroups.com<br />
You will soon receive an e-mail message back from Yahoo<br />
Groups. Click Reply, <strong>the</strong>n Send, without changing or adding anything.<br />
Mailing List Options <strong>and</strong> Change of Address:<br />
Contact Barbara Ryan at bryan@minitab.com or 650/493-7478 if:<br />
• You wish to be added or removed from <strong>the</strong> Mailing List <strong>and</strong>/or<br />
Directory, or for address, phone, or e-mail changes.<br />
• You would ra<strong>the</strong>r pick up <strong>the</strong> newsletter at <strong>the</strong> <strong>Center</strong>, or read it online<br />
but remain on <strong>the</strong> Mailing List.<br />
• If you wish to receive an e-mail copy of our Sangha Directory.<br />
Newsletter questions: Elena Silverman at e-lena@mindspring.com.<br />
General Information about <strong>the</strong> schedule or events: 650/599-3456 or<br />
e-mail info@midpeninsight.org.
<strong>Insight</strong> <strong>Meditation</strong> <strong>Center</strong><br />
of <strong>the</strong> Mid-Peninsula<br />
1205 Hopkins Ave.<br />
Redwood City, CA 94062<br />
Printed on<br />
Recycled Paper<br />
Dharma Friends Group<br />
Do you have an idea for a Dharma Friends event? If you are<br />
interested in joining <strong>the</strong> Dharma Friends Steering Committee,<br />
please contact Anne Foster, Anne@Foster.name, 650/625-0812.<br />
This quarter we thank outgoing Steering Committee members,<br />
Jill Boone <strong>and</strong> Ashvin Iyengar for all <strong>the</strong>y have done to help<br />
make Dharma Friends events such a wonderful part of our sangha.<br />
Dharma Friends encourages spiritually-based friendships<br />
<strong>and</strong> a sense of community in our sangha. All sangha members<br />
are welcome to our events <strong>and</strong> may bring friends.<br />
• October through December—Movie Madness: Friday night outings<br />
to <strong>the</strong> movies, bimonthly. Bill Roberts,<br />
billyblacksmith@yahoo.com.<br />
• October 26, Saturday, 7 to 10 p.m.—Hungry Ghost Halloween<br />
Ceremony for All Boo-dhists. Anne Foster, Anne@Foster.name,<br />
650/625-0812. At IMC.<br />
• November 1, Friday, 6:30 p.m.—Next Steering Committee<br />
Meeting, at IMC.<br />
• November 16, Saturday, 6:30 to 10 p.m.—Vegetarian Harvest<br />
Potluck. Kate Godfrey, khgodfrey@hotmail.com, 650/322-9148.<br />
At IMC.<br />
• December 21, Saturday, 6:30 to 10 p.m.—Winter Solstice<br />
Celebration, at Dan <strong>and</strong> Helen Quinn's. Anne Foster,<br />
Anne@Foster.name, 650/625-0812.<br />
<strong>Anatta</strong> <strong>and</strong> <strong>the</strong> <strong>Four</strong> <strong>Noble</strong> <strong>Truths</strong>, cont’d.<br />
The Buddha’s teaching points us away from looking for <strong>the</strong><br />
self, or trying to underst<strong>and</strong> or improve <strong>the</strong> self. Instead it suggests<br />
that we pay attention to <strong>the</strong> fear, desire, ambition, <strong>and</strong><br />
clinging that motivate <strong>the</strong> building of self identity. Perhaps we<br />
feel that we are defective in some way, <strong>and</strong> that our meditation<br />
practice will help us make or find a better self. Can we instead<br />
find <strong>the</strong> particular suffering that is connected with wanting to<br />
improve <strong>the</strong> self? Liberation entails releasing our suffering, not<br />
avoiding it, seeking relief from it or compensating for it. This<br />
doesn’t necessarily mean that we dwell on our suffering, ei<strong>the</strong>r;<br />
or that suffering never ceases. Indeed, <strong>the</strong> third <strong>Noble</strong> Truth<br />
reminds us that <strong>the</strong>re is a cessation to suffering.<br />
If you were to go to Africa to photograph <strong>the</strong> wildlife, you<br />
could walk all over <strong>the</strong> plains looking for <strong>the</strong> different animals.<br />
Or you could sit by <strong>the</strong> watering hole, where all <strong>the</strong> animals<br />
eventually come. Likewise, practice becomes very simple if we<br />
pay attention, carefully <strong>and</strong> non-reactively, to our suffering, that<br />
is, <strong>the</strong> contractions, restrictions <strong>and</strong> stresses in our body, mind<br />
<strong>and</strong> heart. For <strong>the</strong> sake of liberation, what you do <strong>and</strong> don’t need<br />
to know will come to you if you simply watch your suffering <strong>and</strong><br />
its cessation. You will see <strong>the</strong> grasping <strong>and</strong> you will see <strong>the</strong> possibility<br />
of genuine happiness that comes from releasing that grasping.<br />
May you know <strong>the</strong> peace of non-grasping to both self <strong>and</strong><br />
no-self.<br />
—adapted from a talk by Gil Fronsdal
Schedule of Events: October - December 2002<br />
For more information call 650.599.3456 • 1205 Hopkins Ave., Redwood City (corner of Hopkins <strong>and</strong> Birch)<br />
Monday Evening Sitting <strong>and</strong> Talk<br />
Every Monday, 7:30 to 9 p.m.<br />
Basic <strong>Meditation</strong> Instruction<br />
First Monday of each month, 6:15 to 7:15 p.m. Basic meditation<br />
instruction is given prior to <strong>the</strong> regular sitting <strong>and</strong> talk.<br />
Also, every Thursday 6:15 to 7:15 p.m., prior to <strong>the</strong> regular<br />
sitting <strong>and</strong> talk.<br />
Monday Evening Yoga<br />
6:30 to 7:15 p.m. Join us for Yoga before our evening meditation.<br />
Suitable for all levels. Please bring a large towel <strong>and</strong><br />
sticky mat, if you have one. Taught by Terry Lesser.<br />
Monday Evening Book Discussion Group<br />
Every Monday except <strong>the</strong> first Monday of <strong>the</strong> month, 6:30 to<br />
7:25 p.m. Informal discussion of Buddhist literature. For<br />
name of current book, e-mail Anne@Foster.name.<br />
Sangha Potluck<br />
First Monday of <strong>the</strong> month, 6 p.m. An informal ga<strong>the</strong>ring of<br />
Sangha friends. Everyone is welcome.<br />
Wednesday Morning Sitting<br />
7 to 8 a.m.<br />
Thursday Morning Yoga <strong>and</strong> <strong>Meditation</strong><br />
8 to 10 a.m. Suitable for all levels. Bring a large towel <strong>and</strong><br />
sticky mat, if you have one. Taught by Terry Lesser.<br />
Thursday Basic <strong>Meditation</strong> Instruction<br />
6:15 to 7:15 p.m. Basic meditation instruction is given prior<br />
to <strong>the</strong> regular sitting <strong>and</strong> talk.<br />
Thursday Evening Sitting <strong>and</strong> Talk<br />
7:30 to 9 p.m. Especially suited for new meditators.<br />
Teen Program<br />
Fridays, twice monthly. 7:30 to 9:30 p.m. September 20,<br />
October 11 <strong>and</strong> 25; November 8 <strong>and</strong> 22; December 6.<br />
Contact Ines inesfreed@hotmail.com(408)732-7535.<br />
Sunday Morning Sittings <strong>and</strong> Talk<br />
1st Sitting 8:30 to 9:10 a.m., Walking <strong>Meditation</strong> 9:10 to 9:25<br />
a.m.; 2nd Sitting 9:25 to 10 a.m.; Talk 10 to 10:45 a.m.<br />
Potluck brunch on <strong>the</strong> last Sunday of <strong>the</strong> month. Contact Di<br />
or Dave Tatro 650/595-4260.<br />
Children’s Program<br />
Last Sunday of <strong>the</strong> month, 9:15 to 11 a.m.. Place TBA.<br />
Contact Patty McLucas: pmacdesign@att.net 650/802-0665.<br />
One Day <strong>Meditation</strong> Retreats<br />
• Saturday, Oct. 12, 8:30 a.m. to 5:00 p.m. with Gil Fronsdal<br />
• Saturday, Nov. 9, 9 a.m. to 4:30 p.m. with Gil Fronsdal<br />
• Saturday, Dec. 21, 9 a.m. to 4:30 p.m. with Shaila Ca<strong>the</strong>rine<br />
Dharma Practice Days<br />
<strong>Meditation</strong>, Teachings <strong>and</strong> Discussions. Please come for <strong>the</strong><br />
entire program. Bring a lunch.<br />
• Friday, Oct. 11, 9:30 a.m. to 3:30 p.m. with Gil Fronsdal.<br />
• Friday, Dec. 20, 9:30 a.m. to 3:30 p.m. with Shaila Ca<strong>the</strong>rine<br />
Half Day Retreats<br />
Silent sitting <strong>and</strong> walking meditation with a few short meditation<br />
interviews with Gil Fronsdal available. Bring lunch for<br />
an informal period of discussion afterwards.<br />
• Wednesday, September 18, 9:30 a.m. to 12:00 p.m.<br />
• Wednesday, October 2, 9:30 a.m. to 12:00 p.m.<br />
• Wednesday, October 16, 9:30 a.m. to 12:00 p.m.<br />
• Wednesday, November 6, 9:30 a.m. to 12:00 p.m.<br />
• Wednesday, December 11, 9:30 a.m. to 12:00 p.m.<br />
SPECIAL EVENTS AT IMC<br />
Sutta Study Course with Gil Fronsdal<br />
6 Wednesday evenings, September 18 to October 23, 5:30 to<br />
7 p.m. A class on <strong>the</strong> discourses of <strong>the</strong> Buddha from <strong>the</strong> Pali<br />
Canon exploring some of <strong>the</strong> important teachings <strong>and</strong><br />
<strong>the</strong>mes of practice.<br />
Introductory Course in Mindfulness <strong>Meditation</strong><br />
• 6 Wednesday evenings—September 18 to October 23, 7:30 to 9<br />
p.m. Taught by Gil Fronsdal.<br />
• 5 Wednesday evenings—January 8 to February 5, 7:30 to 9<br />
p.m. Taught by Gil Fronsdal.<br />
<strong>Insight</strong> Dialogue Retreat with Gregory Kramer<br />
Virtue, Tranquility & Wisdom in Speaking <strong>and</strong> Listening<br />
Friday, September 27, 7 to 9 p.m., & Saturday, September 28,<br />
9 to 5 p.m.<br />
We will learn a practice which extends silent <strong>and</strong> solitary<br />
Vipassana meditation into words <strong>and</strong> our relational lives. It<br />
offers practical guidelines for cultivating <strong>the</strong> kind of intention<br />
<strong>and</strong> mindfulness while speaking <strong>and</strong> listening to o<strong>the</strong>rs<br />
that we cultivate in sitting practice.<br />
Gregory has been teaching Vipassana <strong>and</strong> Metta since 1980,<br />
<strong>and</strong> directs <strong>the</strong> Metta Foundation in Portl<strong>and</strong>, OR. Recently,<br />
his primary focus has been developing <strong>the</strong> practice of <strong>Insight</strong><br />
Dialogue, a form of Vipassana meditation encompassing listening,<br />
speaking, <strong>and</strong> online communication.<br />
Present Moment<br />
A One-Woman Play with Michal Rubin<br />
Friday, October 4, 7:30 p.m. $15 suggested donation.<br />
This one hour play reveals <strong>the</strong> journey of a young Israeli<br />
woman on her first meditation retreat in Thail<strong>and</strong>. It is
ased on <strong>the</strong> playwright’s experience on a 26-day retreat.<br />
There will be discussion afterwards. From <strong>the</strong> press: "...fascinating<br />
emotionally <strong>and</strong> intellectually... Touches <strong>the</strong> gut gently, full<br />
of human love <strong>and</strong> humor...recommended"<br />
IMC Parents’ Meeting<br />
Sunday, October 6, 6 to 8:30 p.m.<br />
Sitting, dharma talk & discussion on parenting led by Gil<br />
Fronsdal, followed by discussion of recent children's programs,<br />
<strong>and</strong> planning activities for <strong>the</strong> next six months.<br />
RSVP: Patty McLucas pattymclucas@att.net .<br />
Yoga for <strong>Meditation</strong> with Lolly Font<br />
Benefit for IMC. Suggested donation $30.<br />
Saturday, October 19, 10 to 12:30 p.m.<br />
A workshop to enhance meditation practice, focused on<br />
developing proper alignment, breathing <strong>and</strong> strength needed<br />
to sustain a painless, comfortable sitting posture. Simple<br />
yoga postures that everyone can do will be taught. Lolly is<br />
former director of <strong>the</strong> California Yoga <strong>Center</strong> <strong>and</strong> is a certified<br />
Iyengar teacher.<br />
Sangha Community Meeting<br />
Sunday, October 27, Noon to 2 p.m., (after <strong>the</strong> potluck)<br />
Please come to share your ideas, suggestions, feelings, or concerns<br />
about IMC. The Board will also be giving an update on<br />
finances <strong>and</strong> some of <strong>the</strong> key issues it has dealt with in <strong>the</strong><br />
past six months.<br />
Intermediate Course in Mindfulness<br />
4 Wednesday evenings, October 30 to November 20, from<br />
7:30 to 9 p.m. Introducing <strong>the</strong> principles & practices which<br />
deepen mindfulness practice. Participation will require 45<br />
minutes of daily meditation practice <strong>and</strong> keeping a meditation<br />
journal. Prerequisite is an introductory course in mindfulness<br />
practice or equivalent. Taught by Gil Fronsdal.<br />
Halloween Dharma with Gil Fronsdal<br />
Thursday, October 31, 7:30 to 9 p.m.<br />
Our regular 7:30 p.m. sitting followed by a topical talk.<br />
Yoga <strong>and</strong> <strong>Meditation</strong> for Arthritis<br />
A workshop for people with arthritis <strong>and</strong> related conditions.<br />
Sunday, November 3, 1 to 6 p.m. Taught by Terry Lesser &<br />
Beatrice Netter. Bring a blanket <strong>and</strong> large towel.<br />
There will be a related talk on “Pain” by Gil Fronsdal on Monday, November 11<br />
after <strong>the</strong> 7:30 p.m. sitting.<br />
Buddhism <strong>and</strong> Recovery (12 Step) Retreat<br />
Saturday, December 7, 9:30 a.m. to 4:30 p.m.<br />
Taught by Ann Buck <strong>and</strong> Kevin Griffin. The Buddha said<br />
craving is <strong>the</strong> cause of suffering. 12 Step programs work with<br />
<strong>the</strong> deepest forms of craving—our addictions. How can <strong>the</strong>se<br />
traditions support each o<strong>the</strong>r? What is a higher power from a<br />
Buddhist perspective? Let’s explore <strong>and</strong> meditate.<br />
Lovingkindness (Metta) <strong>Meditation</strong> Retreat<br />
With Sharon Salzberg. A Benefit for IMC Building Fund.<br />
$50 to $75 suggested donation. Saturday, November 2, 10<br />
a.m. to 4:30 p.m. Bring Lunch.<br />
Please pre-register as space is limited. Send check to: IMC, c/o<br />
Ines Freedman, 1142 Sherwood Ct. Sunnyvale, CA 94087.<br />
Contact: Ines, inesfreed@hotmail.com (408)732-7535<br />
Metta meditation cultivates our natural capacity for an<br />
open <strong>and</strong> loving heart. Sharon will guide us in our experience<br />
<strong>and</strong> cultivation of metta through direct instruction<br />
<strong>and</strong> guided meditation. This workshop is suitable for both<br />
new <strong>and</strong> experienced meditators, <strong>and</strong> will be followed by a<br />
book signing at <strong>the</strong> end of <strong>the</strong> day.<br />
Sharon has been leading meditation retreats worldwide<br />
since 1974. She is co-founder of <strong>the</strong> <strong>Insight</strong> <strong>Meditation</strong><br />
Society in Barre, MA, <strong>the</strong> Barre <strong>Center</strong> for Buddhist<br />
Studies, <strong>and</strong> <strong>the</strong> Forest Refuge. She is <strong>the</strong> author of several<br />
acclaimed books, including Faith, Lovingkindness, <strong>and</strong> A<br />
Heart as Wide as <strong>the</strong> World.<br />
Buddhist Movie Night! “Enlightenment Guaranteed”<br />
Presented by Michael Wenger from <strong>the</strong> SF Zen <strong>Center</strong>.<br />
Saturday, December 13, 7 p.m. "A funny, moving story of two<br />
bro<strong>the</strong>rs on a spiritual journey that takes <strong>the</strong>m to a Buddhist<br />
monastery in Japan." There will be discussion afterwards.<br />
SATI CENTER CLASSES<br />
Contact: www.sati.org or 415/646-0530 Please pre-register.<br />
• September 21, 9 to 5 p.m. Dzogchen with Anne Klein<br />
• October 5, 9 to 5 p.m. Dhammapada with Gil Fronsdal<br />
• October 26, 9 to 5 p.m. The Jhanas with Leigh Brasington<br />
SAN JOSE SANGHA<br />
All events are held at 1041 Morse Street, San Jose.<br />
Contact Berget 408/255-2783, bbjelane@earthlink.net.<br />
• Wednesday Evening Sitting & Discussion, 7:30 to 9 p.m.<br />
• Beginning <strong>Meditation</strong> Instruction: First Wednesday of <strong>the</strong><br />
month, 6:30 to 7:15 p.m.<br />
RESIDENTIAL RETREATS AT SPIRIT ROCK<br />
• December 4 - 8 with Gil Fronsdal <strong>and</strong> Mary Orr. 415/488-<br />
0164 X373.<br />
• December 19 - 22 with Gil Fronsdal <strong>and</strong> Robert Hall.<br />
415/488-0164 X398<br />
• December 27 - January 5, 2003 with Gil Fronsdal, John Travis,<br />
Adrianne Ross, & Sharda Rogell. 415/488-0164 X377.<br />
BUDDHIST PEACE FELLOWSHIP RETREAT<br />
October 25 - 27. Socially Engaged Buddhism at Jikoji with<br />
Diana Winston & Donald Rothberg. Sponsored by West Bay<br />
BPF Chapter. Contact Jill, 408/379-6835,<br />
BPFWestBay@aol.com.