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Selected Bible Treasures - 79 -<br />

- 80 -<br />

Selected Bible Treasures<br />

Grace.<br />

Application<br />

So far, we have been commenting on a historical incident. But,<br />

<strong>the</strong>re is an important application to our time. Samuel was assured<br />

that when men rejected him <strong>the</strong>y were rejecting God on <strong>the</strong> issue at<br />

hand (I Samuel 8:7). In addition, in a different era, we find <strong>the</strong><br />

teaching that when men spurn <strong>the</strong> ministry <strong>of</strong> <strong>the</strong> Lord, <strong>the</strong>y prove<br />

<strong>the</strong>y were never <strong>of</strong> that ministry (I John 2:19). Finally, we find in<br />

John 6 that <strong>the</strong> doctrines <strong>of</strong> Total Depravity and Irresistible Grace<br />

are pivotal in <strong>the</strong> area <strong>of</strong> whe<strong>the</strong>r men are saved or not. We<br />

conclude <strong>the</strong>n that when men reject our ministry on <strong>the</strong> basis that<br />

we teach <strong>the</strong>se precious truths, <strong>the</strong>y are proving that <strong>the</strong>y are<br />

unsaved.<br />

Clearly <strong>the</strong>n, those who do not understand <strong>the</strong> doctrines <strong>of</strong> total<br />

depravity and irresistible grace are heretics. However, those who<br />

openly oppose <strong>the</strong>se truths and reject o<strong>the</strong>rs because <strong>of</strong> <strong>the</strong>se truths<br />

are apostates.<br />

Humanly speaking, one might wish this were not so. But, we must<br />

proclaim <strong>the</strong> Word <strong>of</strong> God as it is and apply when possible its<br />

truths. Such Bible preaching does not make for popularity with men<br />

but it pleases God. It is my prayer that those who do not know <strong>the</strong>se<br />

truths will come to see <strong>the</strong>m and that those who oppose <strong>the</strong>se truths<br />

will come to a saving knowledge <strong>of</strong> Jesus Christ, whom to know is<br />

life eternal.<br />

Dispensationalism and Calvinism<br />

by Dr. David Rodabaugh<br />

Introduction<br />

The common attitude among those who are Dispensationalists is<br />

to feel that any person who holds to <strong>the</strong> doctrine <strong>of</strong> unconditional<br />

election is in serious error. Indeed, some have voiced <strong>the</strong> attitude<br />

that to hold to unconditional election or o<strong>the</strong>r <strong>of</strong> <strong>the</strong> five points <strong>of</strong><br />

Calvinism is to leave <strong>the</strong> fold <strong>of</strong> <strong>the</strong> Dispensationalists.<br />

One man in private discussions even said, "When I accepted <strong>the</strong><br />

'grace message' I left all <strong>of</strong> that Calvinism." What he was saying<br />

was that when he came to understand <strong>the</strong> Bible rightly divided he<br />

gave up his Calvinism.<br />

Originally Dispensationalists were Calvinists<br />

What is sad is that historically most Dispensationalists were<br />

Calvinists but <strong>the</strong>y ve strayed from <strong>the</strong> truth.<br />

J. N. Darby is <strong>of</strong>ten credited with being <strong>the</strong> founder <strong>of</strong> 'Modern<br />

Dispensationalism' -- both by those who condemn and those who<br />

uphold this truth. Yet Darby was a very strong Calvinist. In some <strong>of</strong><br />

his writings he seems to be stronger on <strong>the</strong> five points than most <strong>of</strong><br />

his contemporaries who were well-known as five-point Calvinists 33 .<br />

It is well known that Darby would have nothing to do with <strong>the</strong><br />

ministry <strong>of</strong> D. L. Moody because <strong>of</strong> Moody's view on <strong>the</strong> depravity<br />

<strong>of</strong> man. Darby held strongly to <strong>the</strong> view <strong>of</strong> Total Depravity and<br />

Moody did not 34 .<br />

33<br />

Admittedly, <strong>the</strong>re are some <strong>of</strong> his writings which seem nonstandard on<br />

'Particular Redemption' while in o<strong>the</strong>rs he seems strong on this issue.<br />

34<br />

The reader should be reminded that <strong>the</strong>re is no such thing as a non-<br />

Calvinist definition <strong>of</strong> Total Depravity . The doctrine if total Depravity is<br />

<strong>the</strong> teaching that <strong>the</strong> unregenerate are not willing to do anything pleasing<br />

to God <strong>the</strong>y do not even want to believe on <strong>the</strong> Lord.

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