atrium-issue-12-BadGirls
atrium-issue-12-BadGirls
atrium-issue-12-BadGirls
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Bad Girls Can't Win<br />
<strong>12</strong><br />
Billie Jean King and Bobby Riggs in an obviously-staged photograph circa 1973, when the two engaged in the so-called<br />
“Battle of the Sexes” tournament. AP Images/Anthony Camerano<br />
Pam R. Sailors, Sarah Teetzel, and Charlene Weaving<br />
Since the beginning of women’s participation in modern<br />
athletics, sports have been used as an excuse to medicalize<br />
women’s bodies, to enforce heterosexual norms, and to<br />
define strictly who will count as a “real” woman. Yet for<br />
their part, athletic girls and women have (intentionally<br />
and unintentionally) used sport to subvert and even defy<br />
gender-based discrimination.<br />
The late 1800s saw a significant increase in women’s<br />
participation in modern sport, especially in cycling. In order<br />
to cycle with efficiency and comfort, women moved away<br />
from traditional long and heavy skirts that could easily get<br />
caught in wheels or spokes. Instead, they wore tight fitting<br />
knee-length hose called “bloomers.” Naming this innovative<br />
clothing after American women’s rights advocate Amelia<br />
Bloomer made sense, as the bicycle had a significant impact on<br />
allowing women new independence.<br />
Besides allowing<br />
women to physically distance<br />
themselves from home, the<br />
bicycle provided women with<br />
the opportunity to distance<br />
themselves from the early<br />
Victorian ideal of weak and<br />
passive females and to gain<br />
empowerment through<br />
outdoor sport.<br />
Even though it became<br />
more acceptable over time<br />
for women to participate in<br />
cycling, they were still expected<br />
to display restraint and refinement<br />
in order to conform to<br />
socially prescribed notions<br />
of ‘ladylike’ behavior. If they<br />
did not subscribe to this ideal,<br />
they were considered ‘bad’ or<br />
‘deviant’. Some men (both<br />
physicians and laymen)<br />
were so opposed to women’s<br />
involvement in sporting<br />
bicycling clubs that they<br />
invented pseudo-medical and<br />
moral reasons why women<br />
should not cycle. Writing about the American cultural history<br />
of women in sports, Mariah Burton Nelson has noted that:<br />
Cyclists’ saddles […] were said to induce menstruation<br />
and cause contracted vaginas and collapsed<br />
uteri. While appearing to enjoy an innocent, healthful<br />
ride, female cyclists might use the upward tilt of the<br />
saddle to engage in the ‘solitary vice’ of masturbation.<br />
And, skirts hiked provocatively above the ankle,<br />
female cyclists might contribute to immorality by<br />
inciting lewd comments from male pedestrians. 1<br />
Women could not simply enjoy the act of cycling for its<br />
own sake. Unable to tolerate women’s participation in physical<br />
activity, some nineteenth-century physicians linked athletics<br />
to childbirth complications, stating that strong developed<br />
arms and legs would be detrimental to child birthing. Writing<br />
in the British Medical Journal in 1867, one physician stated