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New Testament Study Guides - ElectronicGospel

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THEMES<br />

Mark, the disciple who was probably influenced by an association with<br />

Peter, appears to have written the earliest account, followed by Matthew, the<br />

publican cum apostle. Matthew addresses a Jewish audience, but also pays<br />

some attention to Gentile readers, while emphasizing the fulfillment of Old<br />

<strong>Testament</strong> prophecies in the life of his subject.<br />

Mark reveals the humanity of Christ, the son of God. He becomes a<br />

savior who is grieved, compassionate, troubled and optimistic, in spite of the<br />

resistance he discovers among his countrymen. His preferred title for the<br />

Lord is “son of Man.”<br />

If the Petrine influence is true, John Mark records for us the apostle’s<br />

inspired memory of the actual Aramaic words spoken by Jesus Christ,<br />

including the memorable, “Eloi, Eloi, lama sabacthani?” (15:34).<br />

Interestingly, the passage that most promotes Peter’s strength and<br />

leadership is missing from this account. Matthew records the discussion of<br />

Peter’s good confession and the Lord’s promise to construct his church upon<br />

it, but John Mark does not.<br />

Mark shows us that true doctrine is from God and that it does not always<br />

match what passes for common sense or human wisdom. The miracles done<br />

by Christ reveal and confirm his deity, even though he is somewhat uneasy<br />

with them being promoted to a populace that was not yet ready to consider<br />

him as such.<br />

Sadly, Mark goes a long way to show that the stiffest resistance to<br />

reformation, restoration and true religion will often come from very<br />

religious people whose faith has been infected with tradition and pride. The<br />

scribes, Pharisees, Sadducees, Herodians and chief priests are all portrayed<br />

as terribly misguided in their persecution of the band and its leader.<br />

Mark includes an insightful perspective on what is called the “Great<br />

Commission,” making the importance of both belief and baptism even more<br />

clear and connected (16:15-16). He concludes with a brief announcement of<br />

the ascension and the apostles’ obedience to their marching orders.<br />

Mark’s account is the shortest and only seven percent of what he wrote<br />

is unique to his record. Mark, who may have written from Rome, seems to<br />

address a pragmatic Roman audience, and thus stresses the importance of<br />

service, not to the state, but to God himself. It is Mark who notes how Jesus<br />

was somewhat secretive about his identity and ministry because of the<br />

messianic misunderstandings so prevalent among his audience.

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