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Ethnic Identity, Place Marketing, and Gentrification in ... - Cities Centre

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16 <strong>Ethnic</strong> <strong>Identity</strong>, <strong>Place</strong> <strong>Market<strong>in</strong>g</strong>, <strong>and</strong> <strong>Gentrification</strong> <strong>in</strong> Torontothe street life along st. Clair is not a frequent feature <strong>in</strong> the Toronto Star's Lifestyle Section. Itis more geographically <strong>and</strong> culturally isolated from the city's other trendy neighbourhoods<strong>and</strong> its tourist hotels. Yet it is an area whose commercial identity is carefully packaged to encouragetourists to visit <strong>and</strong> young professionals to migrate to the neighbourhood. It is alsoan area undergo<strong>in</strong>g change. Though more residentially Italian than Little Italy, many Italianshave already left Corso Italia, <strong>and</strong> its hous<strong>in</strong>g market is beg<strong>in</strong>n<strong>in</strong>g to rise, albeit <strong>in</strong> more limitedways than either of the two neighbourhoods discussed thus far.The story of Corso Italia is parallel to that of Little Italy, m<strong>in</strong>us 20 years. It served as a dest<strong>in</strong>ationpo<strong>in</strong>t for Jews who had previously <strong>in</strong>habited the area now known as Little Italy <strong>in</strong> the1950s (Kasher, 1997). In the 1960s it became a dest<strong>in</strong>ation for Italians from Little Italy, <strong>and</strong> <strong>in</strong>the 1980s a dest<strong>in</strong>ation for the Portuguese from Little Italy. It differs from Little Italy, however,<strong>in</strong> the strong British commercial <strong>and</strong> ethnic identity <strong>in</strong> this history (Buzzelli, 2001).When the first Italian families began mov<strong>in</strong>g <strong>in</strong>to the neighbourhood, they found an areadom<strong>in</strong>ated by British <strong>and</strong> Jewish shopkeepers. The area was then known as "Little Brita<strong>in</strong>,"but by the early 1970s, the neighbourhood was firmly Italian. Fully 45 percent of its residentswere born <strong>in</strong> Italy, <strong>and</strong> nearly 60 percent reported Italian as their mother tongue <strong>in</strong> 1971 (seeTable 9). By the late 1980s this began to change, quite rapidly, as many Italian familiesmoved to the suburbs.Table 9: <strong>Ethnic</strong> identification of the resident population <strong>in</strong> Corso Italia, 1971-2001Percent Percent PercentItalian Italian Italian PercentTotal Percent <strong>Ethnic</strong> Home Mother Born <strong>in</strong>Year Population Immigrant Orig<strong>in</strong> Language Tongue Italy1971 26,030 60.9 64.5 54.4 58.7 45.01976 21,655 49.31981 19,068 59.0 51.3 38.4 44.2 33.41986 18,311 53.9 50.5 31.1 35.4 27.01991 18,273 53.0 36.8 21.3 26.01996 18,412 54.4 31.3 15.8 21.3 15.32001 17,674 54.7 30.7 13.8 20.7 14.9Source: Canadian Census, 1971-2001Note: Corso Italia consists of the follow<strong>in</strong>g census tracts for the purposes of this study: 110, 112, 113, <strong>and</strong> 163.The commercial identity became less Italian, but much less rapidly than the surround<strong>in</strong>gneighbourhoods dur<strong>in</strong>g this time period (see Table 10).Table 10: <strong>Ethnic</strong> identification of bus<strong>in</strong>esses <strong>in</strong> Corso Italia, 1970-2000Clear Italian Other <strong>Ethnic</strong> No Clear <strong>Ethnic</strong>Year Total Bus<strong>in</strong>esses Identification Identification Identification1970 218 24.8 0.5 74.81980 169 43.2 0.6 56.21990 148 38.5 1.4 60.12000 190 31.1 1.6 67.4Source: Might's Criss Cross DirectoryNote: Only the bus<strong>in</strong>esses with<strong>in</strong> the Corso Italia BIA are <strong>in</strong>cluded here.<strong>Centre</strong> for Urban <strong>and</strong> Community Studies. University of Toronto. www.urbancentre.utoronto.ca

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