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Native American Children and Youth Well-Being Indicators

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empower ourselves not to be seen as the victimanymore.Historically, <strong>Native</strong> <strong>American</strong> children <strong>and</strong> familieswere viewed by the United States government asa problem that needed to be re-educated <strong>and</strong>/ordestroyed. <strong>Native</strong> <strong>American</strong> children were sent tofederal boarding schools to be re-educated <strong>and</strong>were required to attend Christian churches <strong>and</strong>/ormissions. They had to learn a new set of laws,policies, <strong>and</strong> behaviors; were forced to relocate tonew l<strong>and</strong>s <strong>and</strong> acquire new views about property;<strong>and</strong> were taken away from their families <strong>and</strong> theircultures by involuntary adoption with non-Indians.<strong>Native</strong> <strong>American</strong>s have been through tremendoussuffering, pain, change, <strong>and</strong> recovery (Duran,Duran, & Yellow Horse Brave Heart, 1998).However, over the last century, <strong>Native</strong> <strong>American</strong>shave gone through a remarkable change—frombeing the victims of the United States governmentto developing into strong, growing, <strong>and</strong> vitalpopulations. This change is reflected in increasedtribal sovereignty, increased population growth,treaties being recognized more often than not, anincreased economic base, <strong>and</strong> l<strong>and</strong> rights beingreturned. As stated in the <strong>American</strong> IndianLawyer Training Program (1988):Indian tribes today raise some of the mostprofound contradictions in present society.Long relegated by many to the past tense,Indians have survived generations ofattempts to assimilate their culture <strong>and</strong>their natural resources into the larger society.Proud yesterdays are a valued possession,but progressive todays <strong>and</strong>tomorrows are the focus of modern triballeaders … This [trend] has led to legislation<strong>and</strong> court decisions supporting Indiancontrol over such vital issues as child custody,environmental regulation, hunting<strong>and</strong> fishing, water rights <strong>and</strong> mineraldevelopment. (p. ix)This statement is as true today as it was in 1988.In spite of these positive social, economic (gaming),<strong>and</strong> demographic changes, <strong>Native</strong><strong>American</strong>s are still discussed in the literature froma deficit <strong>and</strong>/or problem perspective. In a reviewby Waller, Risley-Curtiss, Murphy, Medill, <strong>and</strong>Moore (1998) of social work literature, 171 articleswritten about <strong>American</strong> Indians over a 20year time span were analyzed, <strong>and</strong> these authorsstated that “none of the articles focuses on thepersonal, familial, or cultural resources utilized by<strong>American</strong> Indians who face adverse life circumstances”(p. 66).For this study, the researcher initiated a literaturereview on <strong>American</strong> Indians/Alaska <strong>Native</strong>s. Theresearcher began with an internet search by listingkey terms <strong>and</strong> words such as “<strong>American</strong>Indian,” “Alaska <strong>Native</strong>,” “<strong>Native</strong> <strong>American</strong>,” “FirstNations,” “Indian children,” <strong>and</strong> “<strong>Native</strong> youth”;the citations that came up most often were generallyterms describing problems in the individual,family, <strong>and</strong>/or community. Common topics14

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