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Buddhism in a Nutshell - Salt Lake Buddhist Temple

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<strong>Buddhist</strong><strong>Salt</strong> <strong>Lake</strong> <strong>Buddhist</strong> <strong>Temple</strong>: 211 West 100 South<strong>Salt</strong> <strong>Lake</strong> City, Utah 84101, volume 19 issue 3web site: slbuddhist.orgThoughtsMarch, 2011Rev. Hirano=s contact numbers: Office: 363-4742,home: 299-8727, emergency 819-2648<strong>Buddhism</strong><strong>in</strong> a <strong>Nutshell</strong>Masami HayashiThe purpose of human life is accomplished when we experience true entrust<strong>in</strong>g, wherebya limited foolish be<strong>in</strong>g realizes its unity with unlimited Other Power. It is a non-dualrelationship <strong>in</strong> which a foolish be<strong>in</strong>g rema<strong>in</strong>s foreverr a foolish be<strong>in</strong>g until the moment ofdeath, when one is liberated from all karmic bondage.On February 7, I was <strong>in</strong>vited to speak to a group known as theLDS seniorS<strong>in</strong>gles. They wanted me to give a tenm<strong>in</strong>ute talk on <strong>Buddhism</strong> and then spend therema<strong>in</strong><strong>in</strong>g time answer<strong>in</strong>g questions.Some of you probablywere asked to talk on<strong>Buddhism</strong> at your school. What did youtell them?This morn<strong>in</strong>g I’d like to give you a summary of my message. There were 18elders rang<strong>in</strong>g <strong>in</strong> ages from 64 to 90. First I talked about the uniqueness of <strong>Buddhism</strong>. Istatedthat <strong>Buddhism</strong> is a religion of enlightenment. The basicsearch for truths of lifehas constantly changed its tradition. Forall schoolss of <strong>Buddhism</strong> the basictruths of lifeis full of ups anddowns, life is impermanent, and life is <strong>in</strong>terdependent.Symbolicallythere are 84,000 paths to enlightenment. <strong>Buddhism</strong>teaches that humanscan becomeBuddha. When humans become enlightened they become truly human. They will cometo fully realize their true selves and become a Buddha.What we see aroundus is not necessarily true and real. This view may bedistorted by ourself-centeredness. Byovercom<strong>in</strong>g self-centeredness, we see a fishsimply as a fish,a stone as a stone, a tree as a tree. Each reality is viewed <strong>in</strong>to thefullness of its own be<strong>in</strong>g. But a self-centered view regards themas utility, someth<strong>in</strong>g thatcan be beneficialand profitable. They see fish as food, stones as build<strong>in</strong>g materials andtrees as lumber. Problems arise when greed becomes excessive, ecology isignored andthe environmentbecomes deteriorated. Ultimately,the self-<strong>in</strong>terested and unenlightenedperson may destroy mank<strong>in</strong>d.The second part of my message was focusedd on Sh<strong>in</strong> <strong>Buddhism</strong>. Sh<strong>in</strong> <strong>Buddhism</strong>is the most popular type of <strong>Buddhism</strong><strong>in</strong> Japan and the oldest organized form of<strong>Buddhism</strong> <strong>in</strong> the West. In 2012, we will be celebrat<strong>in</strong>g our 100 year anniversary s<strong>in</strong>ce<strong>Salt</strong> <strong>Lake</strong> <strong>Buddhist</strong> <strong>Temple</strong>e was established. Other forms of <strong>Buddhism</strong>seem to befocused ma<strong>in</strong>ly about the m<strong>in</strong>d. Sh<strong>in</strong> <strong>Buddhism</strong> is about the heart. It relies on emotions,imag<strong>in</strong>ation and relationships between people to br<strong>in</strong>g about spiritual awaken<strong>in</strong>g, anawaken<strong>in</strong>g that opens our heart to “deep entrust<strong>in</strong>g” rather than enlightenment of the


m<strong>in</strong>d with penetrat<strong>in</strong>g wisdom.The emphasis on “heart feel<strong>in</strong>g” <strong>in</strong> Sh<strong>in</strong> <strong>Buddhism</strong> is greater than that of otherforms of <strong>Buddhism</strong>. For nearly 800 years it has been devoted to provid<strong>in</strong>g lay peoplewith a way <strong>in</strong> which to experience awaken<strong>in</strong>g and joy <strong>in</strong> their own everyday lives.In Sh<strong>in</strong> <strong>Buddhism</strong>, awaken<strong>in</strong>g isn’t someth<strong>in</strong>g we strive for and obta<strong>in</strong> throughour own efforts by study<strong>in</strong>g or meditat<strong>in</strong>g. When our hearts rooted <strong>in</strong> gratitude andawareness of others glow with<strong>in</strong> us, we express our feel<strong>in</strong>gs by say<strong>in</strong>g, “Namo AmidaButsu,” a phrase called the nembutsu. The nembutsu is close to the hearts of every Sh<strong>in</strong><strong>Buddhist</strong>. “Namo Amida Butsu,” are words simple to understand. It translate as “ I takerefuge <strong>in</strong> Amida Buddha.” Amida Buddha is not a creator or a supreme be<strong>in</strong>g. . It is asymbol and has the qualities of compassion and wisdom that we are able to realize <strong>in</strong> ourexperiences of our daily life. Wisdom helps me see myself and life as they really are.Compassion enhances my appreciation for th<strong>in</strong>gs and assures me that I am embraced andnot forsaken. The nembutsu is not a mantra, a prayer, or a practice to generateenlightenment. Our founder, Sh<strong>in</strong>ran, taught that we should th<strong>in</strong>k of nembutsu as thepractice of Amida Buddha, not as our own. When we say the nembutsu, we are allow<strong>in</strong>gAmida’s practice flow through us. Nembutsu is someth<strong>in</strong>g <strong>in</strong> which we participate, notsometh<strong>in</strong>g that we produce. It is someth<strong>in</strong>g we receive from Amida.Sh<strong>in</strong> <strong>Buddhism</strong> is a religion of awareness. Besides be<strong>in</strong>g aware of the basic truthsof life understood by other schools of <strong>Buddhism</strong>, it stresses the need to become awarethat we are imperfect and the greed, ignorance and anger that we possess make uspowerless to realize enlightenment by our own power. Sh<strong>in</strong> <strong>Buddhism</strong> teaches that thesource of our suffer<strong>in</strong>g is cl<strong>in</strong>g<strong>in</strong>g to our ego and the deluded belief that one’s own<strong>in</strong>dividual power is sufficient to overcome the deep resentment, greed, and ignorance thatwe have. We are taught to rely wholly on the Other Power. Giv<strong>in</strong>g up Self-Power isvirtually impossible.Sh<strong>in</strong> teach<strong>in</strong>g is realistic, and it provides assurance of enlightenment. From ourhuman perspective, it is impossible to atta<strong>in</strong> enlightenment, but when we become moreaware of the basic truths of life and our imperfections, we become appreciative for allbe<strong>in</strong>gs and materials that susta<strong>in</strong> and nurture our lives. We come to realize that “life is aprivilege and not a right.” With deeper awareness, we become more concerned andappreciative and work for the betterment of all life. When this awareness leads to atransformation with<strong>in</strong> us, it is called “sh<strong>in</strong>j<strong>in</strong>.”Those hav<strong>in</strong>g “sh<strong>in</strong>j<strong>in</strong>” no longer worry about life after death because they are atpeace with<strong>in</strong> themselves. Accord<strong>in</strong>g to Sh<strong>in</strong>ran, we are assured of realiz<strong>in</strong>g oneness orenlightenment immediately upon death <strong>in</strong> becom<strong>in</strong>g one with the cosmic wisdom andcompassion.<strong>Buddhism</strong> teaches that death is a part of life, and that although none of us canpredict death, we need not worry about the hereafter because we are always embraced <strong>in</strong>the absolute Wisdom and Compassion of Amida Buddha. <strong>Buddhism</strong> emphasizesuniversal life rather than the <strong>in</strong>dividual soul. Heaven and hell are conditions of lifecreated by us here and now and do not denote places after death. To live fully is to beprepared for all events with trust and serenity, and to avoid a morbid preoccupation withdeath and concern about what will take place when we die. Death clarifies life’s truths.Dy<strong>in</strong>g is part of the human condition. To live decently and then serenely leave the worldis total fulfillment.


Sh<strong>in</strong> <strong>Buddhist</strong> tradition is appeal<strong>in</strong>g because it emphasizes on s<strong>in</strong>cerity, humility,naturalness and gratitude as the keys to liv<strong>in</strong>g an authentic life. They focus on gratitudetoward all as essential to our awaken<strong>in</strong>g, and the ideal of equality of all be<strong>in</strong>gs withoutdist<strong>in</strong>ction were powerful parts of its appeal. In Sh<strong>in</strong> <strong>Buddhism</strong> there are no spiritualelites, just fellow practitioners, all equal <strong>in</strong> the embrace of Amida’s compassion andwisdom. Chant<strong>in</strong>g nembutsu is an activity available to all people <strong>in</strong> any situations.Nembutsu is not a type of prayer, it is a statement of thanksgiv<strong>in</strong>g. Nembutsu is ourresponse to awak<strong>in</strong>g, not a method whereby we seek to awaken. Namo Amida Butsu isitself the f<strong>in</strong>al dest<strong>in</strong>ation.After my formal talk of 10m<strong>in</strong>utes, I generated enough questions that required 50m<strong>in</strong>utes to answer. I learned some of their feel<strong>in</strong>gs about <strong>Buddhism</strong>. Most of theirthoughts were positive and agreed to our <strong>Buddhist</strong> ways. However they commented that<strong>in</strong> the LDS religion they are perfect <strong>in</strong> contrast to our be<strong>in</strong>g imperfect. But <strong>in</strong> general thediscussion went well and everyone felt that they learned a lot about <strong>Buddhism</strong>.Heart of AmidaEquality of all sentient be<strong>in</strong>gs with<strong>in</strong> the great Compassion is Amida’s call.No matter what our thoughts, and life may be,, Amida’s call never forsakes.Equality is the heart of Amida. All we need to do is to entrust ourselves to this truth.President’s MessageDot RichedaThe <strong>Temple</strong> General Membership meet<strong>in</strong>g was held on January 30, 2011. For those <strong>in</strong>attendance, thank you for tak<strong>in</strong>g the time from your busy schedule to attend thisimportant meet<strong>in</strong>g.One area of concern is the West Build<strong>in</strong>g. If you have any suggestion on what we can dowith the build<strong>in</strong>g please let me know. Victor Oiishi, our agent, is <strong>in</strong> the process ofleas<strong>in</strong>g the build<strong>in</strong>g.Tomio Mistsunaga and Phil Sakashita will be <strong>in</strong> charge of Toban this year. If you arenot on the list and would like to volunteer, please see one of them.Aga<strong>in</strong>, thank you for your support.


BWA NEWSBrenda KogaWow…March is here and spr<strong>in</strong>g is on its way. The BWA has a full schedule planned forthis year. The follow<strong>in</strong>g is the rema<strong>in</strong><strong>in</strong>g 2011 events for the tentative calendar decidedby the membership at our last meet<strong>in</strong>g on January 23, 2011:March 6: Omigaki (Altar clean<strong>in</strong>g/polish<strong>in</strong>g)April 10: Hanamatsuri -prepare items for luncheonApril 30: Nihonmatsuri—Preparation of food to sellMay/June: Tentative BWA Appreciation ActivityJuly 9-10: Obon—food preparation (July 8 prep. Day)August 21: BWA Annual Steak FryOctober 1: Annual Food BazaarOctober 16: Esh<strong>in</strong>niko/Kakush<strong>in</strong>niko Service-memorial & new member <strong>in</strong>ductionNovember: Elections for new officers and boardDecember: Bodhi Day Luncheon—Ma<strong>in</strong> Dish Preparation—Salads & DessertsThe BWA records by our treasurer, Reiko Watanabe show the follow<strong>in</strong>g as paidmembers for the BWA as of February 21, 2011:Black, Holly Koga, Brenda Richeda, DotChen, Joyce Koga, Sherrie Sakashita, ConnieChow, Aki Konishi, Jeanne Sakashita, JaneChow, Maya Matsuura, Reiko Sato, DonnaDennison, Yuriko M<strong>in</strong>aga, Gail Shimada, MisukoDoi, Takako M<strong>in</strong>aga, Hisako Sugaya, ChieFong, Christy Mitsunaga, Helen Takagi, NancyFuj<strong>in</strong>ami, Terry Mitsunaga, Junko Taketa, NanaeFurubayashi, Max<strong>in</strong>e Miya, Karie-M<strong>in</strong>aga Terashima, ChicHirano, Carmela Nagata, Setsuko Terashima, KathyIkegami, Bobbie Nakamura, Takae Uno, YoshikoIwasaki, Sandy Okada, Aiko Watanabe, JudyKoike, May Okubo, Yukie Watanabe, ReikoYakumo, KazukoIf you feel there is an error or if you have questions regard<strong>in</strong>g your BWA membership,please contact Reiko. Remember you must be a temple member to be a member ofBWA. The BWA is offer<strong>in</strong>g to assist anyone who would like to be a member of theorganization, but is not able to jo<strong>in</strong> the temple. Please contact Brenda Koga if you haveconcerns.In January we were saddened to hear of the loss of one of our very devoted members,Ruth Aoki. We will all miss see<strong>in</strong>g her smil<strong>in</strong>g face and her cheery greet<strong>in</strong>gs. She wasvery dedicated to the BWA and all the temple events. Our s<strong>in</strong>cere condolences to herfamily and friends.


More recently we were aga<strong>in</strong> <strong>in</strong>formed of another great loss to not only the BWA, but theentire temple with the pass<strong>in</strong>g of Yukie Okubo. Yukie was such a huge contributor tothe temple, not just monetarily, but offer<strong>in</strong>g much of her time and services. She was thetemple historian for many years and much of our temple history was preserved by herdedicated efforts. She was truly a strong follower of the Dharma and practiced devoutly.Our sympathies to her family as well.Our next meet<strong>in</strong>g will be March 20, 2011 at 11:30 a.m. <strong>in</strong> the West W<strong>in</strong>g Jr. Highclassroom. Your attendance is appreciated s<strong>in</strong>ce we will be discuss<strong>in</strong>g preparations forHanamatsuri and Nihonmatsuri.Dharma SchoolChristie FongIt’s great to see our students each Sunday at Dharma School! It is important students tryto attend class each week as our teachers beg<strong>in</strong> practices for their programs forHanamatsuri.Thank you to the second grade students for help<strong>in</strong>g lead the Golden Cha<strong>in</strong> and Promisedur<strong>in</strong>g services through February. We will have the Pre-School/1 st grade class help withthose duties <strong>in</strong> March.The annual Ski party/Barbecue at the Brighton Ski resort is planned for March 13 th .Meet <strong>in</strong> the park<strong>in</strong>g lot by 8:30 at our usual spot. (Remember: that is Daylight Sav<strong>in</strong>gstime so it will be 1 hour earlier!) If you are plann<strong>in</strong>g on attend<strong>in</strong>g, please sign up forsometh<strong>in</strong>g you can contribute to the lunch. It would be helpful if you let either MayaChow or Karie M<strong>in</strong>aga-Miya know the number of family members or friends that plan onjo<strong>in</strong><strong>in</strong>g for lunch. Br<strong>in</strong>g the lawn chairs, foldable picnic tables and hopefully thesunsh<strong>in</strong>e!!!The Bowl<strong>in</strong>g party is tentatively rescheduled for May 1 st . Details will follow <strong>in</strong> the next<strong>Buddhist</strong> Thoughts.The Dharma School is plann<strong>in</strong>g an end of the year, beg<strong>in</strong>n<strong>in</strong>g of the new year FamilyOut<strong>in</strong>g at the Mill Hollow camp facility. It is scheduled for Labor Day weekend. It willbe a great way to go camp<strong>in</strong>g because all that is needed is your sleep<strong>in</strong>g bag!! Food is<strong>in</strong>cluded! If you and your family are <strong>in</strong>terested <strong>in</strong> participat<strong>in</strong>g, mark your calendars,save the dates and more details will be com<strong>in</strong>g. All members of the Sangha areencouraged to participate.


Dharma School Ski PartyWheree: BrightonSki ResortWhen: Sunday - March 13, 2011Meetat Brightonat 8:30 a.m(at bottom ofski school hilll – nearthe largegarbage b<strong>in</strong>s)Dharma Schoolwill provide the hamburgers, hotdogs, chili, chipsand hot chocolate!PleaseBr<strong>in</strong>ga Someth<strong>in</strong>g to shareCampaign BCAA – The 21 st CenturyCampaign Update – March 20111By Robert Noguchi – BCA Fundrais<strong>in</strong>g ManagerBy the Numbers:Thanks to your generousgifts andpledges,$550,000 <strong>in</strong> 2010!the campaign hasraised overAs of 12/31/2010, the campaign has raised $ 18,736,8366 s<strong>in</strong>ce its <strong>in</strong>ception <strong>in</strong>March 2003. Not only has this gone towards fund<strong>in</strong>g for the Jodo Sh<strong>in</strong>shuCenter, but alsothe wonderful programs be<strong>in</strong>g run there.JustAnnounced:


Southern District Council will hold a benefit Golf Tournament on Monday,August 22, 2011, at the Tust<strong>in</strong> Ranch Golf Club <strong>in</strong> Tust<strong>in</strong>, CA. Many thanks toSteve Ishii of Orange County <strong>Buddhist</strong> Church for chair<strong>in</strong>g this tournament!Please support this event by be<strong>in</strong>g a sponsor! For more <strong>in</strong>formation, please e-mail scishii@pacbell.net or call 714-996-4649.Institute of <strong>Buddhist</strong> Studies Receives Two Gifts:Rev. Seish<strong>in</strong> Kiyoshi and Mrs. Marrie H. Yamashita of Berkeley, CA,established a $100,000 IBS Scholarship Endowment on December 29, 2010.The purpose of the scholarship is to support BCA m<strong>in</strong>isterial candidates, IBSgraduates for further studies, and prospective m<strong>in</strong>isters from Japan who wish tostudy at IBS and serve <strong>in</strong> the BCA.Mr. Noboru Hanyu of San Francisco, CA, pledged $500,000 on January 26,2011, to establish an endowed professorial chair at IBS through his liv<strong>in</strong>g trust. Itwill be named the Noboru and Yaeko Hanyu <strong>Buddhist</strong> Chapla<strong>in</strong>cyProfessorial Chair.Annual Giv<strong>in</strong>g:The Coord<strong>in</strong>ated Fundrais<strong>in</strong>g Committee is present<strong>in</strong>g an Annual Giv<strong>in</strong>g programat BCA’s National Council Meet<strong>in</strong>g <strong>in</strong> Visalia, CA. Details are com<strong>in</strong>g soon.For More Information:Contact: Robert Noguchi <strong>in</strong> the Campaign Office at the Jodo Sh<strong>in</strong>shu Center –510-809-1453 or e-mail: robert@bcacampaign.org.March Shotsuki HoyoMarch 27, 10:00 amDeceased Date Next of k<strong>in</strong>Adachi Henry 3/11/97 Masayo AdachiBrouwer Mayeda Emiko 3/4/96 Fumio MayedaEndo Nobuzo 3/16/93 Stan EndoIkegami Mitsuko 3/2/72 Yuta IkegamiImada Matsuyo 3/12/91 TsukamotoIshimatsu Otoichiro 3/21/48 Chizuko IshimatsuIwata Miya 3/11/91 Tsuruko ImaiKano Setsu 3/14/40 Victor OishiKida Uwano 3/16/67 Jeff KidaKoseki, Iseko Ada 3/17/92 Kathy TerashimaKumagai Hyozo 3/11/86 John KumagaiMaeda Matsuzo 3/18/64 Koga FamilyMatsumiya Chiyo 3/12/90 Jeanne Konishi


Matsumiya J<strong>in</strong>zaburo 3/19/64 Jeanne KonishiMatsuura Kame 3/25/54 Francis AkimotoMuraki Tomekichi 3/1/75Nakano Tokuyo 3/3/91 Atsumu NakanoNamba Makiji 3/2/57Nishikawa Emily 3/20/95 Nancy WaymanSasaki Yvonne Katsuyo 3/16/56 Haruto SasakiShimizu Toshi 3/24/88 Kerry LeeTachiki Tetsu 3/18/83 Steve TachikiUyeda Hisashi Harry 3/7/85 Ray UyedaKobayashi Sakae 3/17/00 Ken KobayashiShiba Takataro 3/10/01 Helen NakashimaIgata Toshizo 3/2/02 Tomi IgataKasai Seiko 3/20/02 Grace KasaiTaketa Shizuo 3/1/04 Nanae Taketa2011 FEBRUARY DONATIONSRobert Kasubuchi30 Shotsuki HoyoChizuko Ishimatsu50 Shotsuki HoyoBen & Maurea Terashima 20 HoonkoGrace Kasai150 Dana Award & goodie bagRuth Aoki Family500 Memorial for RuthMarianne Weissman25 Memorial for Mary NakaiJean Shiba, Kumiko Okuda, Bobby Okuda 1000 Memory of Mitzi Okuda KishiyamaTakeo Iwamoto100 Shotsuki HoyoBob & Akiko Sug<strong>in</strong>o20 Shotsuki Hoyo for Gentaro OguraIvan Van Lan<strong>in</strong>gham100 SpecialMay Koike50 Shotsuki HoyoAiko Okada25 Shotsuki HoyoAiko Okada100 Memorial for Hide NishidaBrenda Koga20 Shotsuki Hoyo - Michiko KogaPaul & Kathy Terashima25 Shotsuki HoyoRuby Doi25 Shotsuki HoyoBruce & Christy Fong20 Shotsuki Hoyo -Tokusaku SueokaChic Terashima50 Shotsuki -Masayo Doi & Kay TerashimaSetsuko Nagata30 Shotsuki HoyoByron & Reiko Watanabe 50 Shotsuki HoyoMay Akiyama25 Shotsuki HoyoTerry & Mits Fuj<strong>in</strong>ami25 Pet memorialIchiro & Takeko Doi25 Shotsuki HoyoNEHANEBrenda Koga 25 Bruce & Christy Fong 20May Akiyama 25 Terry & Mits Fuj<strong>in</strong>ami 25


Mark & Gail M<strong>in</strong>aga 25 Ichiro & Takeko Doi 25BWAMarianne WeissmanRuth Aoki FamilyYoshiko Uno25 Memorial for Mary Nakai100 Memorial for Ruth10 SpecialDHARMA SCHOOLGOODIE BAG –Sachiko Toh<strong>in</strong>aka 20 May Akiyama 20Ruby Doi 25 Reiko Imada 40Asako Mori 30Ruth Aoki Family 100 MemorialMarianne Weissman 25 Memorial for Mary NakaiPaul Terashima10 Dharma Ski Out<strong>in</strong>gYBARuth Aoki FamilyJR YBARuth Aoki Family100 Memorial100 Memorial

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