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In the words <strong>of</strong> a modern Frenchman:<br />
"THE ABOVE OBSERVATION (HIS OWN THESIS) MAKES THE HYPOTHESIS<br />
ADVANCED BY THOSE WHO SEE MUHAMMAD AS THE AUTHOR OF THE<br />
QUR'AN UNTENABLE. HOW COULD A MAN, FROM BEING ILLITERATE,<br />
BECOME THE MOST IMPORTANT AUTHOR, IN TERMS OF LITERARY MERITS,<br />
IN THE WHOLE OF ARABIC LITERATURE?<br />
"HOW COULD HE THEN PRONOUNCE TRUTHS OF A SCIENTIFIC NATURE<br />
THAT NO OTHER HUMAN-BEING COULD POSSIBLY HAVE DEVELOPED AT<br />
THAT TIME, AND ALL THIS WITHOUT ONCE MAKING THE SLIGHTEST<br />
ERROR IN HIS PRONOUNCEMENT ON THE SUBJECT?"<br />
See "<strong>The</strong> Bible, the Qur'an and Science" p. 125<br />
By Maurice Bucaille<br />
EARLY INSPIRATION<br />
<strong>The</strong> seeds <strong>of</strong> this booklet, "AL-QUR'AN - <strong>The</strong> <strong>Miracle</strong><br />
<strong>of</strong> <strong>Miracle</strong>s," was probably sown by the Roving Ambassador <strong>of</strong> Islam, the silver-<br />
tongued orator - Maulana Abdul <strong>Al</strong>eem Siddiqui. I was only a schoolboy when he visited<br />
South Africa on a lecture tour in 1934. Among his many erudite speeches, I heard him<br />
talk on "Cultivation <strong>of</strong> Science by the Muslims." Subsequently, a booklet under the<br />
same title was published by the World Federation <strong>of</strong> Islamic Missions, Karachi, Pakistan,<br />
which brings back the earlier joy and thrill <strong>of</strong> the discourse I heard in my teens. In<br />
memory <strong>of</strong> that great servant <strong>of</strong> Islam, I reproduce here, for posterity, a few words <strong>of</strong><br />
what the Maulana had to say on the relationship between the Holy Qur'an and the<br />
branches <strong>of</strong> scientific knowledge:<br />
EXHORTATIONS TO THE SCIENCES<br />
"<strong>The</strong> stress which the Holy Qur'an has laid on the scientific study <strong>of</strong> the universe is<br />
a phenomenon unique in the religious literature <strong>of</strong> the world. Repeatedly it calls our<br />
attention to the multifarious phenomena <strong>of</strong> nature occurring around us. Repeatedly<br />
it exhorts the Muslims that the pursuit <strong>of</strong> scientific knowledge is one <strong>of</strong> their<br />
religious duties. Repeatedly it emphasises the great truth unknown to the pre-<br />
Qur'anic world that everything in nature is for the service <strong>of</strong> man and should be<br />
harnessed by him for his use. It exhorts us to study the structure and function <strong>of</strong> the<br />
human organism, the structure, functions and distribution <strong>of</strong> animals, the form,<br />
structure, functions, classification and distribution <strong>of</strong> plants, and these are problems<br />
<strong>of</strong> BIOLOGY.<br />
"It exhorts us to study the order <strong>of</strong> nature and the general properties <strong>of</strong> matter as<br />
affected by energy, which is the problem <strong>of</strong> modern PHYSICS.<br />
http://www.islambasics.com 20