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Castrum Bene 12 - Oddelek za arheologijo - Univerza v Ljubljani

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<strong>Castrum</strong> <strong>Bene</strong><br />

Ljubljana, 28. 9. – 2. 10. 2011<br />

<strong>12</strong><br />

Book of Abstracts and Fieldtrip Guides<br />

Zusammenfassungen der Vorträge und<br />

Exkursionsführer<br />

Povzetki predavanj in vodnik<br />

po ekskurzijah


<strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong><br />

Ljubljana, 28. 9. – 2. 10. 2011<br />

<strong>12</strong> th International Castellological Conference<br />

<strong>12</strong>. Internationale Konferenz für Burgenforschung<br />

<strong>12</strong>. mednarodna kastelološka konferenca<br />

The Castle as Social Space<br />

Die Burg als sozialer Raum<br />

Grad kot družbeni prostor<br />

Book of Abstracts and Fieldtrip Guides<br />

Zusammenfassungen der Vorträge und Exkursionsführer<br />

Povzetki predavanj in vodnik po ekskurzijah<br />

Ljubljana 2011


Edited by / Urednica<br />

Proofreading<br />

Jezikovni pregled<br />

Technical Editor<br />

Tehnična urednica<br />

Published by / Založila<br />

Issued by / Izdal<br />

For the publisher / Za <strong>za</strong>ložbo<br />

Design and layout<br />

Oblikovanje in prelom<br />

Printed by / Tisk<br />

Number of copies printed<br />

Naklada<br />

<strong>12</strong>th International Castellological Conference <strong>Castrum</strong> <strong>Bene</strong>, Ljubljana, 28. 9. – 2. 10.<br />

2011: The Castle as Social Space. Book of Abstracts and Fieldtrip Guides<br />

<strong>12</strong>. Internationale Konferenz für Burgenforschung <strong>Castrum</strong> <strong>Bene</strong>, Ljubljana, 28.<br />

9. – 2. 10. 2011: Die Burg als sozialer Raum. Zusammenfassungen der Vorträge und<br />

Exkursionsführer<br />

<strong>12</strong>. mednarodna kastelološka konferenca <strong>Castrum</strong> <strong>Bene</strong>, Ljubljana, 28. 9. – 2. 10. 2011:<br />

Grad kot družbeni prostor. Povzetki predavanj in vodnik po ekskurzijah<br />

Katarina Predovnik<br />

Katarina Predovnik<br />

Nives Spudić<br />

©University of Ljubljana, Faculty of Arts, 2011 / Univer<strong>za</strong> v <strong>Ljubljani</strong>, Filozofska fakulteta,<br />

2011<br />

All rights reserved. / Vse pravice pridržane.<br />

Znanstvena <strong>za</strong>ložba Filozofske fakultete Univerze v <strong>Ljubljani</strong><br />

(Ljubljana University Press, Faculty of Arts)<br />

Department of Archaeology / <strong>Oddelek</strong> <strong>za</strong> <strong>arheologijo</strong><br />

Valentin Bucik, the dean of the Faculty of Arts / Valentin Bucik, dekan Filozofske fakultete<br />

Nives Spudić<br />

Birografika Bori d.o.o.<br />

Ljubljana 2011<br />

First edition / Prvi natis<br />

100<br />

Distributed free of charge. / Publikacija je brezplačna.<br />

This publication was supported by the Slovenian Research Agency. / Publikacija je izšla s<br />

podporo Javne agencije <strong>za</strong> raziskovalno dejavnost Republike Slovenije.<br />

CIP - Kataložni <strong>za</strong>pis o publikaciji<br />

Narodna in univerzitetna knjižnica, Ljubljana<br />

930.85(4)(082)<br />

728.81(4)(091)(082)<br />

INTERNATIONAL Castellological Conference (<strong>12</strong> ; 2011 ; Ljubljana)<br />

The castle as social space : book of abstracts and fieldtrip guide = Die Burg als<br />

sozialer Raum : Zusammenfassungen der Vorträge und Exkursionführer = Grad kot<br />

družbeni prostor : povzetki predavanj in vodnik po ekskurzijah / <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong><br />

[tudi] <strong>12</strong>th International Castellological Conference, Ljubljana 28. 9.-2. 10. 2011 =<br />

<strong>12</strong>. Internationale Konferenz für Burgenforschung = <strong>12</strong>. mednarodna kastelološka<br />

konferenca ; [edited by Katarina Predovnik]. - 1st ed. = 1. natis. - Ljubljana :<br />

Znanstvena <strong>za</strong>ložba Filozofske fakultete, 2011<br />

ISBN 978-961-237-455-6<br />

1. Gl. stv. nasl. 2. Vzp. stv. nasl. 3. Predovnik, Katarina Katja<br />

257691648


5<br />

11<br />

41<br />

45<br />

45<br />

53<br />

61<br />

Contents / Inhalt / Ka<strong>za</strong>lo<br />

Conference Programme<br />

Programm der Konferenz<br />

Program konference<br />

Paper Abstracts<br />

Zusammenfassungen der Vorträge<br />

Povzetki predavanj<br />

Poster Abstracts<br />

Zusammenfassungen der Poster<br />

Povzetki plakatov<br />

Fieldtrip Guides<br />

Exkursionsführer<br />

Vodnik po ekskurzijah<br />

Štajerska<br />

Gorenjska<br />

Ljubljana


Conference organized by<br />

Organisation der Konferenz<br />

Konferenco organizira<br />

Committee Head<br />

Vorsitzende<br />

Predsedujoča<br />

University of Ljubljana, Faculty of Arts, Department of Archaeology<br />

Universität Ljubljana, Philosphische Fakultät, Abteilung für Archäologie<br />

Univer<strong>za</strong> v <strong>Ljubljani</strong>, Filozofska fakulteta, <strong>Oddelek</strong> <strong>za</strong> <strong>arheologijo</strong><br />

Scientific organi<strong>za</strong>tion committee<br />

Wissenschaftliches Organisationskomitee<br />

Programski in organi<strong>za</strong>cijski odbor<br />

Doc. dr. Katarina PREDOVNIK<br />

Univer<strong>za</strong> v <strong>Ljubljani</strong>, Filozofska fakulteta, <strong>Oddelek</strong> <strong>za</strong> <strong>arheologijo</strong>, Ljubljana, SI<br />

PhDr. Peter BEDNÁR, CSc.<br />

Archeologický ústav SAV, Nitra, SK<br />

Dr. György DOMOKOS<br />

HM Hadtörténeti Intézet és Múzeum, Budapest, H<br />

Doc. PhDr. Tomás DURDÍK, DrSc.<br />

Archeologický ústav AV ČR, Praha, CZ<br />

Dr. Istvan FELD<br />

Eötvös Loránd Tudományegyetem, Budapest, H<br />

Mag. Dr. Martin KRENN<br />

Bundesdenkmalamt, Abteilung für Bodendenkmäle, Wien, A<br />

Dr. Adrian Andrei RUSU<br />

Institutul de arheologie şi istoria artei al Academiei Române, Cluj-Napoca, RO


28. 9. 2011<br />

16:00–19:00<br />

20:30<br />

29. 9. 2011<br />

9:00<br />

9:15<br />

9:45<br />

10:15<br />

10:45<br />

11:15<br />

11:45<br />

<strong>12</strong>:15<br />

Conference Programme<br />

Programm der Konferenz<br />

Program konference<br />

Wednesday / Mittwoch / Sreda<br />

Arrival and registration / Anreise und Anmeldung / Prihod in prijava<br />

Meeting of the Permanent Committee / Sitzung des<br />

Comité-Permanent / Zasedanje stalnega odbora<br />

Thursday / Donnerstag / Četrtek<br />

Morning session / Vormittagssektion / Dopoldanska sekcija<br />

Social Interpretation of Material Culture / Gesellschaftliche Deutung der<br />

materiellen Kultur / Družbena interpretacija materialne kulture<br />

Wellcome / Begrüssung / Dobrodošlica<br />

Patrick SCHICHT (Krems, Österreich): Die Burg als Spiegel der Gesellschaft<br />

–Überlegungen an Hand des Salzburger Erzbistums<br />

Christina SCHMID (Krems, Österreich): Räumliche Analysen<br />

archäologischer Funde auf Burgen<br />

Tomáš DURDÍK (Praha, Česko): Aussage der archäologischen Quellen zum<br />

Alltag der oberen Burgbewohnerschicht<br />

Coffee break / Kaffeepause / Odmor <strong>za</strong> kavo<br />

Artur BOGUSZEWICZ (Wrocław, Polska): Auf der Suche nach der<br />

Adelskultur. Das Beispiel Burgen in Schlesien<br />

Arvi HAAK (Tartu, Eesti), Eve RANNAMÄE (Tartu, Eesti): Tracing the<br />

castellans: Viljandi (Estonia) in the late 13 th century<br />

Josef HLOŽEK (Plzeň, Česko): Gesellschaftlicher Kontext und Nutzung der<br />

Vorburgareale der mittelalterlichen Burgen in Böhmen<br />

Lunch break / Mittagspause / Odmor <strong>za</strong> kosilo<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

5


15:00<br />

15:30<br />

16:00<br />

16:30<br />

17:00<br />

17:30<br />

18:00<br />

18:30<br />

20:00<br />

30. 9. 2011<br />

9:00<br />

9:30<br />

10:00<br />

10:30<br />

11:00<br />

Afternoon session / Nachmittagssektion / Popoldanska sekcija<br />

Social Stratification and Castle Architecture / Soziale Schichtung und<br />

Burgenarchitektur / Družbena stratifikacija in grajska arhitektura<br />

Paul MITCHELL (Wien, Österreich): The Gozzoburg in Krems and the<br />

Hofburg in Vienna. Their relevance to the study of social space in<br />

medieval architecture<br />

Günther DONATH (Wilsdruff, Deutschland): Eine Residenz für zwei<br />

Haushaltungen. Das hochkomplexe Raum- und Bauprogramm beim<br />

Neubau der Albrechtsburg in Meißen 1470<br />

Michael RYKL (Praha, Česko): Die Baugestalt als Spiegel des Wandels<br />

des Sozialstatus. Fallbeispiel der Feste Kestřany in Südböhmen in der<br />

neueren Forschung<br />

Radu LUPESCU (Cluj-Napoca, România): Social stratification and castle<br />

architecture in 15 th -century Transylvania<br />

Coffee break / Kaffeepause / Odmor <strong>za</strong> kavo<br />

Castle Studies and their Social Context / Burgenforschung und ihr<br />

Sozialkontext / Kastelologija in njen družbeni kontekst<br />

Vytautas VOLUNGEVIČIUS (Vilnius, Lietuva): The Grand Duchy of Lithuania<br />

and the case of the castle: context, problems, perspectives<br />

Igor SAPAČ (Ljubljana, Slovenija): Blicke auf Burgen und Schlösser in<br />

Slowenien<br />

Adrian Andrei RUSU (Cluj-Napoca, România): A critique of the “peasant<br />

fortresses” from Romania<br />

Reception / Empfang / Sprejem<br />

Friday / Freitag / Petek<br />

Morning session / Vormittagssektion / Dopoldanska sekcija<br />

Living in Castles / Leben auf Burgen / Življenje na gradovih<br />

Maxim MORDOVIN (Budapest, Hungary): Civitas or refugium? Life in 10 th –<br />

11 th -century castles in Hungary<br />

Daniela DVOŘÁKOVÁ (Bratislava, Slovensko): Die Frau und ihr Leben auf<br />

der mittelalterlichen Burg<br />

Regina JANÍKOVÁ (Plzeň, Česko): Touch of her hand: the reflection of<br />

women in archaeological sources from castle areas<br />

Coffee break / Kaffeepause / Odmor <strong>za</strong> kavo<br />

Catriona COOPER (Southampton, UK), Gemma MINIHAN (Southampton,<br />

UK): Bodiam, Scotney and Ightham: lived experience in the later Middle<br />

Ages<br />

6 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


11:30<br />

13:00–22:30<br />

1. 10. 2011<br />

9:00<br />

9:30<br />

10:00<br />

10:30<br />

11:00<br />

11:30<br />

<strong>12</strong>:00<br />

<strong>12</strong>:30<br />

14:30<br />

Thomas KÜHTREIBER (Krems, Österreich): Gefahrenstelle Burg. Unfälle<br />

auf Burgen als Quellen zur Identifikation von unterschiedlichen sozialen<br />

Gruppen auf Adelssitzen des Mittelalters und der frühen Neuzeit<br />

Excursion to the region of Štajerska / Exkursion nach Untersteiermark /<br />

Ekskurzija na Štajersko<br />

Saturday / Samstag / Sobota<br />

Morning session / Vormittagssektion / Dopoldanska sekcija<br />

Communication and Perception: The Life and Afterlife of Castles and<br />

Fortresses / Kommunikation und Wahrnehmung: das Leben und Nach-<br />

Leben der Burgen und Festungen / Komunikacija in percepcija: življenje<br />

in »življenje po življenju« gradov in trdnjav<br />

Ján BELJAK (Nitra, Slovensko), Pavol MALINIAK (Banská Bystrica,<br />

Slovensko), Noémi PAŽINOVÁ (Nitra, Slovensko), Michal ŠIMKOVIC (Zvolen,<br />

Slovensko): Die Burg Pustý hrad bei Zvolen – eine Zeugin mittelalterlichen<br />

Lebens. Differenzierung des Raumes der königlichen Burg auf der<br />

Grundlage der archäologischen, architektonischen und historischen<br />

Forschung<br />

Wendy LANDEWÉ (Enschede, Nederland): Castles and gender in late<br />

medieval Holland<br />

Alessandro BRODINI (Roma, Italia): The fortress as a social space: the<br />

16 th –17 th -century Venetian Terraferma as a case in point<br />

György DOMOKOS (Budapest, Hungary): Das Zeughaus von Kaschau und<br />

seine Verbindungen<br />

Coffee break / Kaffeepause / Odmor <strong>za</strong> kavo<br />

Zsuzsanna KOPECZNY (Timişoara, România): The castle of Timişoara in<br />

the early modern period, as seen by its contemporaries<br />

Ileana BURNICHIOIU (Alba Iulia, România), Oana TODA (Cluj-Napoca,<br />

România): Castle after castle in Transylvania: the social and cultural<br />

changes (16 th –20 th centuries)<br />

Martin KRENN (Wien, Österreich): Die Kreuzenstein – späthistoristischer<br />

Burgenbau<br />

Lunch break / Mittagspause / Odmor <strong>za</strong> kosilo<br />

Afternoon session / Nachmittagssektion / Popoldanska sekcija<br />

Castles as Heritage / Burgen als Erbe / Gradovi kot dediščina<br />

Wojciech BRILLOWSKI (Toruń, Polska), Arkadiusz KOPERKIEWICZ (Gdańsk,<br />

Polska): The Bäslack castle – a stronghold, a church, a legend<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

7


15:00<br />

15:30<br />

16:00<br />

16:30<br />

17:00<br />

17:30<br />

18:00<br />

20:00<br />

2. 10. 2011<br />

9:00<br />

9:30<br />

10:00<br />

10:30<br />

Barbara POSPIESZNA (Malbork, Polska), Kazimierz POSPIESZNY (Toruń,<br />

Polska): Kloster-Residenzen der „Maria-Diener“ oder Wehrbauten der<br />

Kreuzritter in Preußen – zwei Bilder der Deutschordensburgen ehemals<br />

und heute<br />

Jože HUDALES (Ljubljana, Slovenija): Castles in Slovene folk tradition:<br />

some examples from the Šaleška Dolina Valley<br />

Rajko MURŠIČ (Ljubljana, Slovenija): Kapralov’s Castle and Upper Cmurek<br />

(Mureck) Castle as venues of alternative punk rock scene in Trate,<br />

Slovenske gorice<br />

Coffee break / Kaffeepause / Odmor <strong>za</strong> kavo<br />

Vesna MERC (Ptuj, Slovenija): Back to the future? Heritage-making and<br />

castles<br />

Harald ROSMANITZ (Partenstein, Deutschland): The castle project in the<br />

Spessart – scientists and volunteers explore a cultural landscape<br />

Silvija PISK (Zagreb, Hrvatska): Croatian medieval fortifications between<br />

academic and pop-scientific approach: selected examples<br />

Poster session / Poster-Sektion / Posterska sekcija<br />

František GABRIEL (Česká Lípa, Česko), Lucie KURSOVÁ (Litoměřice,<br />

Česko): Die Pflichten der Untertanen und ihre Möglichkeiten in der Burg<br />

Helfenburk im 14. Jahrhundert<br />

Arkadiusz KOPERKIEWICZ (Gdańsk, Polska): Kleine Schlösser in<br />

kleinen Gesellschaften. Die archäologischen Ausgrabungen in dem<br />

Ritterordensschloss Hochenstein<br />

Arkadiusz PRZYBYŁOK (Piekary Śląskie, Polska): Raum der<br />

oberschlesischen Burgen. Dienst, Tiere, Versorgung<br />

Kari UOTILA (Kaarina, Suomi): Using a mobile-guide system in medieval<br />

castles and fortifications<br />

Sunday / Sonntag / Nedelja<br />

Morning session / Vormittagssektion / Dopoldanska sekcija<br />

Castle Biographies / Burgenbiographien / Biografije gradov<br />

Zsolt CSOK (Zalău, România): <strong>Castrum</strong> Carazna and its domain: a hidden<br />

castle and clear social ambient (11 th –13 th centuries)<br />

Mira STRMČNIK GULIČ (Maribor, Slovenija), Mateja RAVNIK (Ljubljana,<br />

Slovenija): Marchpurch. The Upper Castle of Maribor<br />

Tatjana TKALČEC (Zagreb, Hrvatska): The medieval castle of ''Vrbouch'' in<br />

Klenovec Humski (Northwestern Croatia)<br />

Coffee break / Kaffeepause / Odmor <strong>za</strong> kavo<br />

8 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


11:00<br />

11:30<br />

<strong>12</strong>:00<br />

13:30 –19:30<br />

14:30 –17:00<br />

Andrej JANEŠ (Zagreb, Hrvatska): A view on life in a feudal castle:<br />

finds analysis from the castle of Cesargrad (2008 and 2010 excavation<br />

campaigns)<br />

Tajana PLEŠE (Zagreb, Hrvatska): Krčingrad and Garić-grad: two castles<br />

and their role in the late medieval cultural and historical landscape<br />

Final discussion / Schlussdiskussion / Sklepna diskusija<br />

Excursion to the region of Gorenjska / Exkursion nach Oberkrain /<br />

Ekskurzija na Gorenjsko<br />

or / oder / ali<br />

A tour around Ljubljana / Stadtrundgang in Ljubljana / Ogled Ljubljane<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

9


Patrick Schicht<br />

Christina Schmid<br />

Paper Abstracts<br />

Zusammenfassungen der Vorträge<br />

Povzetki predavanj<br />

Die Burg als Spiegel der Gesellschaft –<br />

Überlegungen an Hand des Salzburger<br />

Erzbistums<br />

Im Rahmen einer umfangreichen Untersuchung zum hochmittelalterlichen<br />

Burgenbau der Erzbischöfe von Salzburg (<strong>12</strong> Anlagen) gelangen<br />

<strong>za</strong>hlreiche Beobachtungen zur sozialen Staffelung vom Erzbischof über<br />

seine Burggrafen zu den Dienstmannen und gewöhnlichen Besuchern. So<br />

fanden sich mehrfach Privatkapellen im Kernbereich und größere Kapellen<br />

in der Unterburg, direkte Zugänge vom Kernbereich auf die Emporen<br />

sowie eine Staffelung der Burgbereiche von außen nach innen. Analog<br />

finden sich mehrere und unterschiedliche Küchen, Gesindestuben versus<br />

Prunkstuben und unterschiedliche Verteidigungslinien und private Rückzugsorte<br />

für die höchsten Kreise. Die soziale Staffelung zeigt im betrachteten<br />

Zeitraum des 11. bis 14. Jahrhunderts einige Entwicklungen, die sich<br />

auf das jeweilige Hofzeremoniell aber auch auf moderne Strömungen und<br />

Anforderungen zurückführen lassen.<br />

Der Vortrag würde diese Hinweise auf gesellschaftliche Staffelungen beleuchten<br />

und zur allgemeinen Diskussion stellen.<br />

Räumliche Analysen archäologischer Funde auf Burgen<br />

Wenn aufgrund des schlechten Erhaltungszustandes architektonisch abgegrenzter<br />

Räume keine Untersuchungen zu Raumfunktionen wie etwa<br />

„access analysis“ mehr möglich sind, bleibt die räumliche Verteilung der<br />

archäologisch relevanten Hinterlassenschaften die einzige Quelle für eine<br />

Lokalisierung von Aktivitäten. Analysen und Interpretationen von „intrasite<br />

spatial data“ wurden bisher in erster Linie in Hinblick auf urgeschichtliche<br />

Fundstellen durchgeführt – solches „patterning“, also die Verteilung<br />

von und die Beziehungen zwischen Artefakten und Befunden im Boden,<br />

liefert jedoch auch wichtige Informationen für mittelalterarchäologische<br />

Befunde.<br />

Aktivitätszonen als räumlich eingrenzbare Orte, an denen eine bestimmte<br />

Tätigkeit von einer oder mehreren Personen durchgeführt wird, können<br />

anhand einer Analyse der räumlichen Beziehung von Objekten definiert<br />

werden. Dabei bleiben Einzelereignisse immer schwer interpretierbar,<br />

zielführender ist es, wiederkehrende Aktivitätsmuster zu identifizieren.<br />

Räumliche Verteilungsmuster stellen dabei keine passive und zufällige<br />

Reflexion sozialer Praxis dar, räumliche Strukturen sind sowohl Mittel als<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

11


auch Resultat menschlicher Aktivität. Raum darf also auch nicht nur als<br />

eine Beziehung zwischen Objekten gesehen, und sozialer Raum nicht auf<br />

seine physische Beschreibung reduziert werden.<br />

Wichtig für Untersuchungen räumlicher Verteilungsmuster ist die Frage<br />

nach der räumlichen Trennung von Aktivitäten. Auf Burgen, wo viele<br />

Gebäude aus Stein errichtet wurden, ist der Aufwand für Umbauten sehr<br />

groß, Veränderungen sind daher schwierig und arbeitsaufwändig – bei<br />

flüchtiger Architektur aus Lehm oder Holz ist eine Einflussnahme auf die<br />

architektonische Gestaltung leichter möglich. Ein Gebäude auf einer Burg<br />

muss daher in seiner letzten baulichen Ausprägung nicht mehr zwingend<br />

die Bedürfnisse der BewohnerInnen widerspiegeln, der Lebensvollzug<br />

muss nicht mit der baulich intendierten Funktion übereinstimmen. Die<br />

stratigraphisch jüngsten Nutzungsschichten geben allerdings Hinweise<br />

auf die auf einer Burg tatsächlich verübten Tätigkeiten.<br />

Räumlich ungebundene Tätigkeiten können an Zonen gebunden sein, der<br />

konkrete Ort jedoch kann variieren. Räumlich gebundene Tätigkeiten sind<br />

an eine bestimmte Installation gebunden. Solche Aktivitäten mit festgelegtem<br />

Aktivitätsort haben eine größere archäologische Sichtbarkeit – zum<br />

einen aufgrund der festen Installation, deren Überlieferungswahrscheinlichkeit<br />

hoch ist, und zum anderen, da wiederholt immer wieder dieselbe<br />

Art von Abfall abgelagert wird. Bei Aktivitäten ohne festgelegten Ort ist<br />

eine funktionelle Interpretation zumeist schwierig bis unmöglich. Darüber<br />

hinaus muss in Betracht gezogen werden, dass es Tätigkeiten gibt, deren<br />

Abläufe Räume miteinander verknüpfen und sich daher nicht in Form einzelräumlicher<br />

Binnenfunktionen fassen lassen.<br />

Eine Lokalisierung von Aktivitätszonen anhand archäologisch fassbarer<br />

Belege birgt jedoch auch positivistisches Fehlerpotential: Aktivitäten sind<br />

archäologisch nur lokalisierbar, sofern sie mit Materialaufwand und -Verlust<br />

verbunden sind. Die Menge an archäologisch fassbaren Überresten,<br />

die sich auf einer Oberfläche (Fußboden, Begehungshorizont etc.) beobachten<br />

lässt, ist abhängig davon, wie viel Material im Rahmen einer Aktivität<br />

benutzt oder erzeugt, und in welcher Form diese Gegenstände auf der<br />

Oberfläche belassen oder entsorgt wurden. Wenig materialintensive bzw.<br />

wenig abfallerzeugende Tätigkeiten produzieren einen geringeren bis keinen<br />

Niederschlag im archäologischen Material und können daher im Zuge<br />

solcher Analysen nicht erfasst werden.<br />

Entscheidend für eine Analyse räumlicher Verteilungsmuster sind die Erhaltungsbedingungen:<br />

Im archäologischen Befund zeigen sich oft überlagernde<br />

Verteilungsmuster. Bei bestimmten Entstehungsformen archäologischer<br />

Kontexte darf jedoch davon ausgegangen werden, dass die an<br />

diesem Ort durchgeführten Handlungen – etwa durch ein Erdbeben oder<br />

ein Schadensfeuer – plötzlich beendet wurden. Das Ende der menschlichen<br />

Aktivität an dem betreffenden Platz wurde also durch ein unvermittelt<br />

auftretendes Ereignis herbeigeführt. Dadurch stand den handelnden<br />

Menschen wenig Zeit zur Verfügung, um die Befundbildung entscheidend<br />

zu beeinflussen. Wenn der in diesem Zusammenhang entstandene Niederschlag<br />

nach seiner Ablagerung keinen entscheidenden räumlichen Veränderungen<br />

– davon vorrangig (mit Ausnahme der Ausgrabung) keiner Manipulation<br />

mehr durch den Menschen – unterlag, stellt er eine gute Basis<br />

für eine erfolgreiche Analyse räumlicher Verteilungsmuster dar. Es besteht<br />

aufgrund der besonderen Depositionsumstände Grund zur Annahme, dass<br />

eine „tatsächliche Artefaktpopulation“ in einen archäologischen Kontext<br />

<strong>12</strong> <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Tomáš Durdík<br />

Artur Boguszewicz<br />

gelangt ist und über die Fundlage der Objekte sowie ihre Vergesellschaftung<br />

mit anderen Objekten auf ihre Funktion bzw. Verwendung geschlossen<br />

werden kann. Befunde dieser Kategorie dienen als Quellen der vorgestellten<br />

Untersuchung.<br />

Im Rahmen dieses Vortrags soll der Frage nachgegangen werden, in wie<br />

weit sich Aktivitäten der Burgbewohnerinnen und Burgbewohner im archäologischen<br />

Befund niederschlagen und wie in weiterer Folge dieser<br />

Niederschlag durch die Archäologie dokumentiert und interpretiert werden<br />

kann. In dem Bewusstsein, dass wohl immer ein großer Spalt zwischen<br />

komplexen historischen Handlungen und den archäologisch fassbaren Resten<br />

dieses Verhaltens klafft, wird versucht, verschiedene Gruppen von BurgbewohnerInnen<br />

oder anderer Anwesender anhand der durch sie durchgeführten<br />

Aktivitäten im archäologischen Befund sichtbar zu machen.<br />

Aussage der archäologischen Quellen zum<br />

Alltag der oberen Burgbewohnerschicht<br />

Der Beitrag beschäftigt sich in Form der Bemerkungen mit dem Alltag der<br />

oberen Burgbewohnerschicht. Dieses Thema braucht sicher eine breite interdisziplinäre<br />

Fassung. Im Rahmen dieses Beitrags werden aus dem breiten, vielseitigen<br />

und vielschichtigen Spektrum der aussagefähigen Quellen zum Thema<br />

die Möglichkeiten der archäologischen Quellen betrachtet. Diskutiert werden<br />

die Belege des Alltags, z. B. Belege aus dem Bereich der Ritterkultur und ihren<br />

Satzungen, der Tafelsitten, des Verständnisses von Zeit, der Kultur, des Geldumlaufs,<br />

der Jagd, des Freizeitverbleibs usw. Es gibt keine Zweifel darüber,<br />

dass das Bild des Alltags der höchsten sozialen Schichten der Burgbewohner<br />

im archäologischen Material sehr modifiziert ist und es (wie auch beim gesamten<br />

Burgalltag) unbestreitbar einer weit größeren interdisziplinären Bandbreite<br />

bedarf, um es zu begreifen. Trotzdem ist das Studium und Auswertung der archäologischen<br />

Quellen notwendig und bildet einen wichtigen Bestandteil des<br />

Gesamtbildes.<br />

Auf der Suche nach der Adelskultur.<br />

Das Beispiel Burgen in Schlesien<br />

Augenscheinlich ist die Burg ein Ort, der das Gepräge der Kultur von mittelalterlichen<br />

Adeligen möglichst triftig widerspiegelt. Allerdings werden<br />

in der letzten Zeit immer mehr Faktoren sichtbar, die diese Meinung in<br />

Frage stellen. Die formale Differenzierung dieser Objekte, Umwandlungen,<br />

denen sie in der Geschichte unterlagen, Übereignungen, einschließlich der<br />

Übernahme durch kirchliche Institutionen oder Bürgerschaft, machen die<br />

Interpretation des Kulturphänomens, welches die Burg war, viel komplizierter.<br />

Damit stehen Dilemmas in Verbindung, welche mit der Deutung<br />

der auf den Burgen geborgenen Funde zusammenhängen. Nur ausnahmsweise<br />

gibt es Artefakte, die mit der ritterlich-höfischen Kultur zu verbinden<br />

wären. Die meisten sind hingegen Geräte und Gegenstände, derer<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

13


Arvi Haak<br />

Eve Rannamäe<br />

Benutzung unterschiedlichen „nichtadeligen“ Sozialgruppen zugewiesen<br />

werden kann, die auf der Burg mannigfaltige Dienste und Wirtschaftstätigkeiten<br />

leisteten. Die Zweifel stellen sich auch bei einem Versuch auf, unter<br />

den Funden die so genannte adelige Komponente auszusondern, wenn<br />

ähnliche archäologische Fundkomplexe auch in den mittelalterlichen Städten<br />

entdeckt werden.<br />

Die Ordnung von diesen Fragen sowie Bestimmung von Anzeichen der<br />

Adelskultur kann eine Analyse vom breiteren Zusammenhang der Aktivitäten<br />

auf der Burg mit Berücksichtigung der Verhältnisse zwischen den<br />

verschiedenen Gruppen von Burgbewohnern bringen. In dieser Hinsicht<br />

kann die Anwendung der Elemente von der Theorie des Kultursoziologen<br />

Pierre Bourdieu behilflich sein. Laut der letzteren sollte man eine Analyse<br />

von Artefakten auf die Bestimmung vom „Habitus“ des Burgherrn konzentrieren,<br />

also auf die von ihm angeeigneten Muster von Denken, Verhalten<br />

und Geschmäckern. Somit dürfen sich die Untersuchungen dieser Frage auf<br />

eine einfache Bestimmung von Funktionen einzelner Gebäude, Einrichtungen<br />

und Geräte sowie deren Zuweisung den Vertretern einer gegebenen<br />

Sozialgruppe nicht beschränken. Notwendig ist es, jene Elemente im Kontext<br />

der Struktur, die von Bourdieu soziales Feld genannt wird, also der<br />

Burgbewohner anzubringen, für die die wichtigste Person, der „Akteur“,<br />

der Burgbesitzer war. Die Anwendung dieser Forschungsinstrumente lässt<br />

das soziale, mit der Adelskultur gleichzusetzende Kapital des Besitzers bestimmen.<br />

Jene Frage wird in Anlehnung an die Fundmaterialien aus den schlesischen<br />

Burgen der Zeit zwischen dem 13. und 15. Jh. betrachtet werden, sie wird<br />

aber auch auf die in Mittel- und Osteuropa sichtbaren Kulturerscheinungen<br />

bezogen werden. Unter den angesprochenen Angelegenheiten finden<br />

sich auch die Sachen der Lokalisierung einer Burg, ihrer Form, Ausstattung<br />

und Ausschmückung. In Bezug auf die Problematik des Alltagslebens<br />

auf der Burg werden die mit dem Lebensstandard der Burgbewohner, dem<br />

Umfang ihrer Wirtschaftsaktivitäten und Unterhaltung zusammenhängenden<br />

Fragen angeschnitten. Besondere Beachtung sollte auch den gefundenen<br />

Waffen und Spuren von Kriegshandlungen auf den Burgen geschenkt<br />

werden. In vielen Fällen können die Vergleichsuntersuchungen der in den<br />

mittelalterlichen Dörfern und Städten geborgenen archäologischen Fundmaterialien<br />

eine Basis für die gezogenen Schlüsse bilden.<br />

Tracing the Castellans: Viljandi (Estonia)<br />

in the Late 13 th Century<br />

In Estonia, the construction of stone castles started after the conquest of<br />

the territory during the early 13 th century. In Viljandi, written sources allow<br />

the assumption that a fortification was constructed in stone from <strong>12</strong>24<br />

on, yet the shape of the first castle is unknown. The earliest archaeological<br />

contexts determined so far originate from the last third of the century.<br />

The current presentation concentrates on two contexts of the latter date:<br />

one from the town area, and another from the castle. Both of these should<br />

have formed before the construction of the castle of a convent house type<br />

was begun. The finds and data unearthed are treated as the main source<br />

14 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Josef Hložek<br />

material, with special attention on the information obtained from animal<br />

bones. The analysis of archaeological bone material informs us of the utili<strong>za</strong>tion,<br />

consumption, and treatment of different animals. The latter reflects<br />

cultural features and distinctions in the medieval society. In the case<br />

of Viljandi, we concentrate on the variances between the castle and town<br />

contexts, and the possible social connotations of the findings. Can we also<br />

speak of remarkable dissimilarities within the finds from the castle area?<br />

Does the situation alter once the Convent House is built (presumably early<br />

14 th century)?<br />

Regarding the significance of archaeological finds for the study of social relations,<br />

it should be stressed that life in the castle included several actors,<br />

from members of the Livonian branch of the Teutonic Order down to servants<br />

and possibly travelling craftsmen. Thus, there is no straightforward<br />

way from the finds to the social relations of the inhabitants. The amount of<br />

written data that could be used in the case of Viljandi is rather scarce. Still,<br />

archaeological and zooarchaeological finds need to be included in the discussion<br />

and a comparative analysis will hopefully reflect topics of interest<br />

and problems for further study.<br />

Gesellschaftlicher Kontext und Nutzung<br />

der Vorburgareale der mittelalterlichen<br />

Burgen in Böhmen<br />

Hochmittelalterliche Burgen zählen zu den bedeutendsten Quellen der<br />

Archäologie und Geschichtswissenschaft und sind wichtige Brennpunkte<br />

nicht nur der gegenwärtigen, sondern auch der vergangenen Kulturlandschaft.<br />

Die Burgareale stellen eine ungemein wertvolle und bisher bei<br />

weitem nicht ausgeschöpfte Quelle dar, die viel über die Wirklichkeit und<br />

den Alltag verschiedener Schichten der vielschichtigen mittelalterlichen<br />

Gesellschaft aussagt. Die einzelnen Burgteile verfügen jedoch über ein unterschiedliches<br />

Maß an Aussagekraft in Hinblick auf verschiedene Lebens-<br />

und Funktionsaspekte der mittelalterlichen Burg, und nicht zuletzt auch<br />

in Hinblick auf deren gesellschaftlichen Kontext. In den einzelnen europäischen<br />

Regionen wurden die Burganlagen durch verschiedene, in vielerlei<br />

Hinsicht diametral entgegen gesetzte Entwicklungstendenzen geformt.<br />

Diese wurden nicht nur durch das Umfeld und die Person des Bauherren<br />

oder dessen gesellschaftliche Position beeinflusst, sondern auch durch<br />

weitere regionale politische, wirtschaftliche, betriebliche und gesellschaftliche<br />

Zusammenhänge. Trotz dieser bedeutenden regionalen Unterschiede<br />

ist es möglich, eine gewisse Ähnlichkeit bei einigen Teilen der Burganlagen<br />

festzustellen, und dies sowohl auf der Ebene ihrer formalen Struktur als<br />

auch auf der funktionalen und gesellschaftlichen Ebene. Die Vorburgen der<br />

Adelsburgen stellen im europäischen Kontext den wandlungsfähigsten Teil<br />

der Burganlage dar. In diesem Bereich lässt sich eine Konzentration eines<br />

weiten Spektrums besonders von wirtschaftlichen und betrieblichen, aber<br />

auch von militärischen und in mancherlei Hinsicht auch demonstrativen<br />

Funktionen des Burgorganismus nachvollziehen. Vor allem im Falle von<br />

Adelsburgen stellte die Vorburg unter bestimmten Bedingungen einen nur<br />

schwer ersetzbaren Wirtschafts- und Betriebsbereich dar, der sehr oft auch<br />

als Bindeglied zur Kommunikation zwischen der mittelalterlichen Burg<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

15


Paul Mitchell<br />

und ihrem Umland funktionierte. Die Vorburg war jedoch in vielen Fällen<br />

ein nicht zu unterschätzendes Kommunikationsbindeglied nicht nur auf<br />

wirtschaftlich-betrieblicher, sondern auch auf symbolischer Ebene. Dies<br />

erfolgte sowohl durch Sakralbauten mit Pfarreifunktion im Bereich der<br />

Vorburg als auch durch verschiedene Elemente demonstrativer Architektur,<br />

bzw. durch deren demonstratives Potential. Es ist möglich, auf Grundlage<br />

der bisherigen Forschungsergebnisse zu Vorburgarealen die Annahme<br />

zu treffen, dass die Vorburg in vielerlei Hinsicht eine Anpassungsform des<br />

Burgorganismus an spezifische regionale, gesellschaftliche und wirtschaftliche<br />

Bedingungen darstellte. In einigen Fällen wurde die Vorburg, unter<br />

Berücksichtigung ihrer Ausstattung, zu einem Kommunikationsmittel mit<br />

bestimmten Gruppen im Umland. Die Vorburg der mittelalterlichen Burgen<br />

verfügt daher über ungewöhnlich hochwertige Informationen über den<br />

Alltag auf der mittelalterlichen Burg und deren gesellschaftlichen Kontext,<br />

in Abhängigkeit von dem Qualitätsniveau des entsprechenden Burgobjekts,<br />

von dessen funktioneller Ausrichtung und nicht zuletzt von der gesellschaftlichen<br />

Position des Eigentümers. Mit archäologischen Methoden<br />

lassen sich deshalb sehr verschiedene soziale Kontexte einzelner Burganlagen<br />

nachvollziehen, und dies sowohl auf der Grundlage des Spektrums<br />

gefundener Artefakte und der Art und Weise der Entstehung der überlagernden<br />

Schichten an der Lokalität, als auch durch Analyse der Architektur<br />

und weiterer erhaltener Ausstattung in diesem Bereich.<br />

The Gozzoburg in Krems and the Hofburg in Vienna.<br />

Their Relevance to the Study of Social Space in Medieval<br />

Architecture<br />

Castles and great houses are shaped by and reflect social structure and<br />

ideas, but they also influence behaviour in their turn. Research at two<br />

important castle-type sites in eastern Austria, the Gozzoburg in Krems<br />

(2005–2007) and the Hofburg in Vienna (2006–ongoing), has shed light<br />

on the relationship between social behaviour and architecture.<br />

The Gozzoburg is the extensive palace of the important burgher Gozzo,<br />

which was constructed <strong>12</strong>50–<strong>12</strong>80 and taken over by the Hapsburgs after<br />

1320. It consists of a series of buildings and courtyards, including several<br />

hall-type rooms and two chapels, and includes several sequences of<br />

frescoes. Architecture and decoration were used systematically in the Gozzoburg<br />

to communicate ideas and expected social behaviour. The extraordinarily<br />

well-preserved character of the complex allows the reconstruction<br />

both of “ceremonial access routes” (Eadie) and of utilitarian, “invisible”<br />

routes through the complex. A great deal can also be said about the settings<br />

in which different groups of men and women experienced the palace.<br />

The Hofburg was a key centre of the Austrian dukes, founded as a quadrangular<br />

castle in the second quarter of the 13 th century. By the 15 th century it<br />

had seen several vertical and horizontal additions and was surrounded by<br />

gardens, churches and outbuildings. Research has uncovered substantial<br />

medieval remains and allowed a reconstruction of the castle in its main<br />

phases. Important sources, for example the “partition contract” of 1458<br />

and the poem of the siege of 1462, can now be understood in their archi-<br />

16 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Günter Donath<br />

Michael Rykl<br />

tectural context, making it possible to discuss the castle’s spaces as understood<br />

by the various people who worked and lived there or visited it.<br />

The talk will be based on a combination of new data and of data presented<br />

for the first time in English. The author was/is an active member of both<br />

research teams.<br />

Eine Residenz für zwei Haushaltungen. Das<br />

hochkomplexe Raum- und Bauprogramm beim Neubau<br />

der Albrechtsburg in Meißen 1470<br />

1470 beauftragten die beiden Brüder Kurfürst Ernst und Herzog Albrecht<br />

den Baumeister Arnold von Westfalen mit dem Neubau eines Residenzschlosses<br />

in Meißen. Dazu musste die alte, 929 unter König Heinrich gegründete<br />

Markgrafenburg, umgebaut werden. Mit der Wahl des Ortes wollten<br />

die beiden Wettiner an die jahrhundertelange Tradition des Wirkens<br />

ihrer Familie anknüpfen. Bei Planung und Bau des neuen Schlosses vollzog<br />

sich ein Paradigmenwechsel: während in den talseitigen Untergeschossen<br />

noch die Wehrfunktionen dominierten, entstanden über einem Erdgeschoß<br />

mit Verwaltungsräumen in den darüber liegenden Etagen vor allem Repräsentations-<br />

und Wohnräume für die Haushaltungen der beiden Brüder,<br />

die ihre gemeinsame Landesregierung auch durch gemeinsames Wohnen<br />

dokumentieren wollten. Diese Funktionen alle unter einem Dach unterzubringen<br />

bedurfte es hochkomplexer Überlegungen für die Anordnung der<br />

verschiedenen Wohn- und Funktionsräume sowie der dazu gehörenden<br />

Laufgänge sowohl für die Herrschaft als auch deren Diener. Hochmoderne<br />

Abortsysteme runden das Bild der neuen Anlage als Wohnschlosses ab. Obwohl<br />

das Schloss in Meißen im Spätmittelalter niemals fertiggestellt wurde<br />

gilt es doch als „Geburtsort“ für den modernen Schlossbau. 1710 war er<br />

Sitz und Produktionsstätte der ersten europäischen Porzellanmanufaktur.<br />

Ganz symbolhaft wurde nach der deutschen Wiedervereinigung 1990 in<br />

der Meißner Albrechtsburg der Freistaat Sachsen wieder gegründet.<br />

Der Verfasser hat nicht nur nahezu ein Jahrzehnt lang die 2010 abgeschlossenen<br />

baulichen Instandsetzungsarbeiten an der Albrechtsburg als Architekt<br />

geleitet, sondern auch mit seinem Büro die Bauforschung betrieben.<br />

Die Baugestalt als Spiegel des Wandels des Sozialstatus.<br />

Fallbeispiel der Feste Kestřany in Südböhmen in der<br />

neueren Forschung<br />

Die Feste Kestřany ist ein gutes Beispiel einer komplizierten Bauentwicklung.<br />

Die einzelnen Bauphasen spiegeln den wechselnden Status des Sitzes.<br />

Es sind mindestens vier Bauphasen deutlich erkennbar: erste Hälfte des 14.<br />

Jhdts., Ende des 14. bis erste Hälfte des 15. Jhdts., Anfang 16. Jhdts. (1517<br />

dendrodatiert) und zweite Hälfte des 16. Jhdts. Anhand der Bauforschungsergebnisse<br />

und darauffolgenden Rekonstruktion der Raumanordnung lässt<br />

sich die Ausdehnung der Wohn-, Repräsentations- und Verwaltungsgebiete<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

17


Radu Lupescu<br />

Vytautas Volungevičius<br />

(der Burggraf) mit gewisser Wahrscheinlichkeit bestimmen und die fehlenden<br />

Bestandteile voraussetzen. Interessant ist auch der Bezug der Feste<br />

Kestřany zu zwei anderen naheliegenden Festen, welche einmal selbständig<br />

waren, später aber zur selben Herrschaft gehörten.<br />

Social Stratification and Castle Architecture<br />

in 15 th -Century Transylvania<br />

The main purpose of the presentation is to identify the relationship between<br />

the different classes of the Transylvanian nobility and the castle<br />

types owned by them. The structure and status of the nobility in Transylvania<br />

were basically the same as in the Hungarian Kingdom in general,<br />

although there were some minor specific features. The aristocracy, placed<br />

on the top of the hierarchy, was quite small in number. More important was<br />

the middle class of the nobility, the so-called county nobles. Both of these<br />

classes owned different types of residences. The question is whether the<br />

castles built by these families have some particular features according to<br />

the owners’ status or not?<br />

The Grand Duchy of Lithuania and the Case of the Castle:<br />

Context, Problems, Perspectives<br />

One of the main problems of the historiography of Lithuania is the issue<br />

of social and spatial structures. Soviet historiography was focused only<br />

on ideological relations between the nobility and the peasants. This point<br />

of view was based on a rather primitive Marxist-Leninist methodological<br />

background. Nowadays, that is, in the last twenty years, Lithuanian historiography<br />

is renewing and looking for new theoretical approaches and<br />

themes which had been forgotten (and had to be forgotten) for about fifty<br />

years. In 1982, the main ideologist of Lithuanian Soviet historiography<br />

thus expressed the whole situation of Lithuanian historiography, especially<br />

the problem of the medieval castle: “...it is not allowed to be interested in<br />

castles because it is a ‘United Stream’.” 1<br />

Almost all articles which have been written about the medieval castles of<br />

the Grand Duchy of Lithuania (GDL) are factographic and do not analyze the<br />

issue of social space which was constituted by the castle and its structure:<br />

micro and macro spaces inside (internal) and outside (external) the castle<br />

area. On the other hand, it is not clear what has belonged (in the sense of<br />

jurisdiction, territory, administration, and household) to a particular castle:<br />

which territories, villages, manors. All these problems are related with the<br />

local social contingent (i.e. the different categories of nobility and peasants<br />

and their duties).<br />

The other set of problems is posed by the heterogeneity of GDL. It involves<br />

both social and territorial questions. As far as we know, the situation and<br />

position of a castle was determined by the local society. GDL can be devi-<br />

18 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Igor Sapač<br />

ded in several territories: Lituania propria – the core of the state, Samogitia<br />

– the west and most archaic part of the state, Ruthenian lands – Kiev,<br />

Podolia, Volhynia, Smolensk, Polotsk, Vitebsk, Podlachia. All these regions<br />

had a local and specific structure, the so-called Verfassung. Because of that<br />

all these regions and especially their castles have to be analyzed separately<br />

but at the same time in the context of the “classic” feudalism, its transformations<br />

and local variations.<br />

Furthermore, the phenomenon castle concerns also the question of territorialisation.<br />

What exactly was the policy of the Grand Duke of Lithuania<br />

and what role did castles play within it? How can we compare GDL and<br />

its castle policies for example with the policies of the Polish king Casimir<br />

III the Great or of the Hungarian king Stephen I? On the other hand, the<br />

question about the genesis of “the castle” in GDL is still open. We know<br />

that in Western Europe the feudal revolution was one of the main factors<br />

which caused the rise of local power centres as fortresses. Therefore, this<br />

phenomenon is not strictly associated with GDL. This could be a promising<br />

way to discuss the comparative history of castles in the whole of Europe or<br />

in a few selected regions of the continent.<br />

We can approach the study of castles in GDL from various perspectives and<br />

at different levels:<br />

- a particular castle and its inner territory,<br />

- the castle with its constituted external territory and structure,<br />

- regional castle structures (defensive systems, complexes of private<br />

castles etc.),<br />

- specific features of castles in the various provinces of the state,<br />

- the distribution of castles in the entire territory of the state.<br />

1 In Soviet times, the term “United Stream” denoted those historians, or scholars in general,<br />

who were blamed of expressing a bourgeois point of view or discussing problems which<br />

weren’t relevant etc.<br />

Blicke auf Burgen und Schlösser in Slowenien<br />

Burgen und Schlösser in Slowenien gelten heute, wie auch in den meisten<br />

europäischen Ländern, als wichtige Symbole der nationalen und regionalen<br />

Identität. Viele wurden vom Staat als Denkmale deklariert und mit<br />

Unsummen von Steuergeldern umfassend saniert. Man findet sie auf touristischen<br />

Werbeprospekten und auf Briefmarken. Wenn ein Autohändler<br />

sein neuestes Modell erfolgreich verkaufen will, fotografiert er es vor einer<br />

Burg. Wenn eine Ehe dauerhaft und glücklich sein soll, muss sie in einem<br />

Schloss geschlossen werden. Nicht zuletzt wurden Burgen und Schlösser<br />

zum beliebten Thema vieler Forscher. Das war nicht immer so. Noch einige<br />

Jahrzehnte zurück waren Burgen und Schlösser in Slowenien, anders als<br />

in den meisten europäischen Ländern, keine Nationalsymbole. Nach dem<br />

ersten und besonders nach dem zweiten Weltkrieg wurden sie fast ausschließlich<br />

und nicht nur von der Seite der offiziellen Politik als Symbole<br />

der langen Fremdherrschaft und der Ausbeuter des slowenischen Volkes<br />

gedeutet. Ihre einstiegen Besitzer wurden vertrieben, viele Gebäude wurden<br />

vernichtet, die Einrichtungen und Archive weggeschleppt und in alle<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

19


Adrian Andrei Rusu<br />

Winde zerstreut. Kaum jemand hat sich zur damaligen Zeit gewagt, Burgen<br />

und Schlösser in Slowenien zu erforschen.<br />

Mit diesem Beitrag möchte ich zeigen, wie sich die Bedeutung und Deutung<br />

der Burgen und Schlösser im heutigen slowenischen Raum durch die<br />

Zeit gewandelt haben. Wie sahen die Burgen und Schlösser in Slowenien<br />

ihre einstigen Erbauer und Benutzer? Wie sahen sie die ersten Topografen<br />

und Geschichtsschreiber wie Paolo Santonino, Johann Weichard Valvasor,<br />

Ireneo della Croce oder Simon Rutar? Was bedeuteten sie nach 1848 als<br />

sie die Rolle der Feudalherrschaftssitze verloren haben? Wie sahen sie die<br />

ersten slowenischen Schriftsteller im 19. Jahrhundert? Wie sahen sie die<br />

ersten Forscher und Denkmalpfleger in der ersten Hälfte des 20. Jahrhunderts?<br />

Wie sahen sie die Revolutionäre während des zweiten Weltkrieges<br />

und kurz danach? Wie sahen sie die Denkmalpfleger, Architekten, Kunsthistoriker<br />

und Archäologen in der zweiten Hälfte des 20. Jahrhunderts?<br />

Manche Blicke auf Burgen und Schlösser in Slowenien sind im europäischen<br />

Raum einzigartig. Die verschiedenen Blicke haben bedeutend zu ihrer<br />

Erforschung und Erneuerung bzw. Vernichtung beigetragen. Mit einer<br />

Analyse der Blicke auf Burgen und Schlösser in Slowenien in der Vergangenheit<br />

wird es vieleicht möglich, zu einem breiteren und objektiveren<br />

Blick auf ihre heutige Bedeutung zu gelangen. Ich möchte auch darauf aufmerksam<br />

machen, dass bisher im slowenischen Raum kaum breit interdisziplinär<br />

ausgelegte Forschungen durchgeführt wurden und deshalb viele<br />

verschiedene enge Blicke auf das gestern, heute und morgen von Burgen<br />

und Schlösser existieren, die aber nur sehr selten zu einem klareren generellen<br />

Blick weiter helfen.<br />

A Critique of the “Peasant Fortresses” from Romania<br />

The existence of this subject was conditioned by the persistence of some<br />

Marxist historiography clichés. No medieval castle in any historic period,<br />

not even the so-called “peasant fortresses”, was ever meant for the most<br />

humble social classes. We may therefore contend that fortifications belonging<br />

exclusively to the “common people” have never actually existed.<br />

With relation to fortified churches, German Transylvanian historiography<br />

traditionally uses a term Bauernburg (Ger.) which is closely related to the<br />

German word meaning “castle” (Burg). In that case, the chosen term is not<br />

without foundation for two reasons. Firstly, a church as a building is intended<br />

for collective usage and represents community wealth (a parish consisting<br />

of the total number of believers in a well-defined territory). Secondly,<br />

the term Bauernburg has always been related to communities of free peasants<br />

far from being poor. In this respect, we can only point to one particular<br />

approach in which this subject matter has been treated in an overly reductionist<br />

manner: the one displayed by the Romanian historian Ştefan Pascu.<br />

20 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Maxim Mordovin<br />

Daniela Dvořáková<br />

Civitas or Refugium? Life in 10 th –11 th -Century Castles<br />

in Hungary<br />

Systematic research of early Hungarian castles started only in the late<br />

1960s. Many important localities have been investigated so far but the<br />

excavations have concentrated mainly on the fortifications of these sites.<br />

However, some traces of the inner structure of castles have also been uncovered<br />

and – despite the lacking evaluation of archaeological data – could<br />

have been analysed separately.<br />

Most early Hungarian castles have been seriously damaged in the last few<br />

centuries, their inner areas especially. In some cases, this has resulted in<br />

an almost complete absence of medieval archaeological layers within the<br />

fortifications (for example at S<strong>za</strong>bolcs, Hont, Zemplén etc.). Based on these<br />

observations, some scholars interpreted these castles not as permanent<br />

regional and royal centres but rather as some kind of asylia or refugia.<br />

The paper shall review all data available from the published excavations<br />

to verify this hypothesis, building mainly on such sites as Borsod, Doboka/<br />

Dăbâca, Sopron/Ödenburg, Pozsony/Pressburg/Bratislava etc. All of them<br />

present many traces not only of simple houses but also of various workshops.<br />

This can be compared with some well-known contemporary castles<br />

from the neighbouring regions of Poland and Bohemia. The archaeological<br />

excavations of such sites as Prague, Žatec, Chrudim, Kouřim, Levý Hradec,<br />

Chełmno, Opole, Szczecin, Wrocław, Kołobrzeg etc. produced indisputable<br />

and sometimes spectacular finds proving a permanent use of these places<br />

as settlements.<br />

In view of these findings, early Hungarian castles cannot be interpreted<br />

as refugia or asylia. Even if insufficiently researched, traces of their longlasting<br />

use as settlements are clearly visible.<br />

Die Frau und ihr Leben auf der mittelalterlichen Burg<br />

Die mittelalterliche Burg ist in unserer Vorstellung mit der Männerwelt verbunden.<br />

Die Burg war der Sitz oder die Residenz des Mannes – des Burgherrn<br />

und seiner „Familie“ (das bedeutet nicht nur Blutsverwandten, sondern<br />

auch die familiares, die Gästen, Beamten, Diener usw.). Obwohl der<br />

Burgbesitz das Vorrecht der Könige und Adeliger war, war die Burggemeinschaft<br />

eine heterogene Gruppe von Menschen, und zwar erstreckte sie sich<br />

von den Aristokraten bis zu den Leibeigenen. Zu jeder von diesen sozialen<br />

Gruppen gehörten auch Frauen. Obwohl die schriftlichen Quellen nur geringe<br />

Angaben enthalten, können wir doch das Bild der Frauen auf mittelalterlichen<br />

Burgen teilweise rekonstruieren. Zwar reden die mittelalterlichen<br />

Urkunden sehr selten über Frauen, jedoch waren diese ein wichtiger Teil<br />

der Burggemeinschaft. Die wichtigste unter ihnen war selbstverständlich<br />

die Burgfrau – die Gemahlin des Burgbesitzers. Es gibt in der mittelalterlichen<br />

ungarischen Geschichte auch einige seltene Fälle, wo eine Frau allein<br />

als Burgbesitzerin auftrat. Aber das waren eher kurze Episoden. Der vorliegende<br />

Beitrag wird unter anderem solchen konkreten Fällen und Gründen,<br />

warum dies immer nur ein zeitweiliger Zustand war, gewidmet.<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

21


Regina Janíková<br />

Neben der Burgfrau lebten in der Burg auch ihre Gefährtinnen, die aus den<br />

Adels- und Bürgerkreisen rekrutierten Hofdamen. Die Damen bewohnten<br />

oft einen separaten Teil der Burg. Die Hauptaufgabe dieser Frauen war es,<br />

ihrer Herrin – der Königin oder Burgfrau – beim Zeitvertreib oder Pflichterfüllung<br />

Gesellschaft zu leisten und sich mit ihr zusammen den Hand-<br />

und anderen „Frauenarbeiten“ widmen (vor allem der Instandhaltung<br />

oder Herstellung von Textilien, Kleidungen, Teppichen, Vorhängen usw.).<br />

Neben der Gemeinschaft von jungen Frauen (consortio virginum), deren<br />

Hauptaufgabe den Glanz des Hofes zu erhöhen war, gab es auch andere<br />

Frauen von unterschiedlichem Alter und sozialen Kategorien, welche konkrete<br />

Pflichten zu erfüllen hatten – z. B. die Ammen, die Erzieherinnen,<br />

Verwalterinnen usw. Dies waren nicht nur die Angehörigen einer privilegierten<br />

Gesellschaftsschicht, sondern auch verschiedene Dienerinnen,<br />

Mägde, Hausgehilfinnen. Das Thema des vorliegenden Beitrags ist es, den<br />

Alltag und Lebensbedingungen aller dieser auf den mittelalterlichen ungarischen<br />

Burgen lebenden Frauen zu rekonstruieren.<br />

Touch of Her Hand: the Reflection of Women in<br />

Archaeological Sources from Castle Areas<br />

The aim of this contribution is to summarize the archaeological finds that<br />

can prove the presence of women in the core areas and outer wards of<br />

castles. The focus will be on various specific finds discovered during archaeological<br />

excavations in castles in the Czech Republic, for example the<br />

weaving tablets or loom weights which are specific for textile production. I<br />

am going to concentrate on castles and their outer wards in Bohemia only;<br />

the region of Moravia is not going to be taken into account.<br />

In Bohemia, several extensive archaeological investigations of castles have<br />

been carried out. These excavations have supplied us with a large amount<br />

of artefacts and ecofacts of various kinds stretching from militaria to kitchen<br />

ware. But can we presume that some of these artefacts were made for<br />

women and used by women only or at least prevailingly? I want to focus<br />

on an analysis of traditional approaches to the evaluation of women’s role<br />

in the castle areas. A comparison of written accounts, iconographic and<br />

archaeological sources will be carried out in order to try to reveal the approaches<br />

of past scholars to researching women’s roles and how their<br />

opinions influenced the results of their work. I am going to compare their<br />

presumptions and results to my own ideas of how women worked and<br />

how much, if at all, their work had been appreciated.<br />

The second part of the contribution will focus on the reflection of women’s<br />

work in the outer wards of the castles investigated. Again, the archaeological<br />

finds regarding and reflecting women in the outer wards are going to<br />

be analyzed. I am going to use some of the ethnographic examples showing<br />

that for instance all procedures of textile production did not necessarily<br />

have to be women’s work only. I would like to compare the information<br />

obtained from the castle cores and from the outer wards. In view of this,<br />

the excavated pieces of jewellery from various contexts in castle cores and<br />

outer wards are going to be analyzed.<br />

22 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Catriona Cooper<br />

Gemma Minihan<br />

The final part of the presentation shall concentrate on archaeological<br />

transformations, their classification and influence on the amount of archaeological<br />

sources available.<br />

Bodiam, Scotney and Ightham: Lived Experience<br />

in the Later Middle Ages<br />

This paper will focus on the potentials and complexities of exploring the<br />

lived experience of medieval castles. The paper presents the initial phases<br />

of an interdisciplinary project funded by the UK Arts and Humanities Research<br />

Council (AHRC) through the Collaborative Doctoral Awards scheme<br />

at the University of Southampton with support from the National Trust.<br />

The project will examine the everyday experiences of living, visiting and<br />

working in Bodiam, Scotney and Ightham through two different approaches:<br />

documentary research and digital media recreation and re-enactment.<br />

These three buildings are situated in south-east England and provide a focussed<br />

research area in which to begin to explore new ways of looking at<br />

buildings and landscape in the later middle ages.<br />

The personal motivations for the men who embarked upon substantial<br />

medieval building projects can never be fully known. However, the significance<br />

of such projects to the medieval mentality can be illuminated<br />

through exploration and analysis of the regional setting and the cultural,<br />

social and economic contexts of the three sites at the end of the fourteenth<br />

century. In particular, through consideration of the relationships between<br />

the manorial buildings in question and outlying property boundaries, religious<br />

houses and neighbouring manors, as well as the personal relationships<br />

played out against this scenery, a shared grammar of expectation and<br />

expression centred upon landscape and building becomes evident.<br />

The buildings at Bodiam, Scotney and Ightham provide a lynchpin for the<br />

study of wider issues regarding the ways in which medieval buildings and<br />

their landscapes were experienced and utilised by differing members of<br />

medieval society. They also allow us to explore what meaning such interactions<br />

held, and in what ways the environment both shaped, and was<br />

shaped by, a community of practice which lay at the heart of every social<br />

relationship and interaction during the late medieval period.<br />

In addition to documentary research relating to the three sites this project<br />

also explores the buildings through a series of digital media projects, examining<br />

the sites just after their initial construction. Digital media and digital<br />

sensory experience enable us to challenge ideas about the experience<br />

of the buildings and to explore:<br />

- the atmosphere of the building; how it was decorated and would have<br />

‘felt’;<br />

- the nature of furnishing, food and material culture;<br />

- how other senses would have had an effect on the experience of<br />

encountering the building;<br />

- how the structure and external appearance of the buildings would affect<br />

the way space was used and how this affected social interaction.<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

23


Thomas Kühtreiber<br />

Ján Beljak<br />

Pavol Maliniak<br />

Noémi Pažinová<br />

Michal Šimkovic<br />

Through a range of visuali<strong>za</strong>tion techniques the lives of different members<br />

of society who encountered the building are being examined in terms<br />

of their experiences as well as their social interactions. It also provides a<br />

technique for examining these buildings through the lost or decontextualized<br />

material culture from a novel, personalised point of view. This paper<br />

presents the first year of work that has been undertaken on this project<br />

and how it approaches these buildings as social space.<br />

Gefahrenstelle Burg. Unfälle auf Burgen als Quellen zur<br />

Identifikation von unterschiedlichen sozialen Gruppen<br />

auf Adelssitzen des Mittelalters und der frühen Neuzeit<br />

Unfälle stellen Sondersituationen im Alltag dar, welche durch ihre bisweilen<br />

drastischen Folgen für menschliche Existenzen eine erhöhte Chance<br />

auf Überlieferung haben. Zweifellos ist die Überlieferungschance im Kontext<br />

der Burgherrenfamilie höher als für Bedienstete, insbesondere wenn<br />

der Unfall von den verunfallten Personen, Angehörigen oder einem Chronisten<br />

in einen größeren Bedeutungszusammenhang gestellt wurde. Dies<br />

gilt zum Beispiel für die Rettung und/oder Genesung einer Person, die als<br />

Wundertat Gottes auf Fürbitten eines/r Heiligen gedeutet und als Motiv<br />

für die Stiftung von Votivbildern in Wallfahrtsstätten wurde. Auch wenn<br />

quellenkritisch die Intention der jeweiligen bildlichen oder schriftlichen<br />

Überlieferung eines Unfalls zu hinterfragen ist, so liefern diese Quellen<br />

dennoch schlaglichtartig Hinweise auf Aufenthaltsbereiche unterschiedlicher<br />

Personengruppen innerhalb einer Burg, wie z. B. Kinder, aber auch<br />

Beweggründe für den zum Zeitpunkt des Unfalls von der Person gewählten<br />

Aufenthaltsort.<br />

Die Burg Pustý hrad bei Zvolen – eine Zeugin<br />

mittelalterlichen Lebens. Differenzierung des Raumes der<br />

königlichen Burg auf der Grundlage der archäologischen,<br />

architektonischen und historischen Forschung<br />

Nur wenige Mauerreste erinnern an die wechselvolle Geschichte des mehr<br />

als 4,2 ha großen Burgkomplexes Pustý hrad (Verwüstete Burg) bei Zvolen<br />

in der Slowakei, der auf einer 571 m NN hohen Bergkuppe des Javorie Höhenzuges<br />

gebaut wurde. Die Burg wurde im <strong>12</strong>. Jahrhundert errichtet und<br />

urkundlich erstmals zur Zeit der Regierung Andreas II. in der ersten Hälfte<br />

des 13. Jahrhunderts erwähnt. Der Burgkomplex besteht aus der Oberen<br />

und Unteren Burg. Die Obere Burg scheint laut bisherigen Forschungen<br />

älter zu sein, und die Errichtung des Turms der Komitats Burg setzen wir<br />

schon in der zweiten Hälfte des <strong>12</strong>. Jahrhunderts voraus.<br />

Die Obere Burg erstreckt sich auf einer Fläche von 3,5 ha. Mit zwei Querwällen<br />

ist das Areal in drei Teile gegliedert. Im ersten Teil befinden sich<br />

zwei Wohntürme und die Eingangspforte. Im zweiten Teil, der ungefähr<br />

1 ha Groß ist, sind Spuren von handwerklichen Aktivitäten entdeckt wor-<br />

24 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Wendy Landewé<br />

den. Zu diesem Teil gehört auch eine Bastion, die mit einem Graben selbständig<br />

geschützt worden ist. Die dichteste Bebauung befindet sich im gotischen<br />

Teil der Oberen Burg und zwar in ihrer nördlichen Ecke. Hier befinden<br />

sich auf einer Fläche von 0,5 ha der Burgpalast, die Wasserzisterne<br />

und weitere Wohn- und wirtschaftliche Objekte. Ungefähr 100 m niedriger<br />

erstreckt sich die Untere Burg mit ihrer vorgeschobenen Befestigung.<br />

Die Untere Burg hat eine Fläche von 0,65 ha und die größte Struktur hier<br />

ist der Donjon (Wohnturm) mit einem Fundament von 19,8 x 19,8 m. Er<br />

gehörte zu den größten Türmen im ehemaligen ungarischen Königreich.<br />

Man sieht wie die Pustý hrad Burgruine in landschaftlicher Einsamkeit<br />

von der modernen Stadt abgeschirmt immer noch einen gewissen Reiz auf<br />

die menschliche Phantasie ausübt. In dem Beitrag konzentrieren wir uns<br />

auf die Arpadenzeit, vor allem auf die zweite Hälfte des 13. Jahrhunderts.<br />

Wir versuchen eine Modellierung der Bedingungen auf der Burg, sowie<br />

eine Rekonstruktion der nachgewiesenen Aktivitäten und deren räumlichen<br />

Äußerung. Nur wenn man die Burg in ihrer historisch-geografischen<br />

Umgebung unter Einbeziehung aller soziologischen, politischen, administrativen,<br />

militärischen und wirtschaftlich mitwirkenden Kräfte betrachtet,<br />

kann sie uns über ihre Funktion Auskunft geben. Leitmotiv der Studie ist<br />

der Umbau der Komitats Burg in eine große Befestigungsanlage – Refugium,<br />

zusammen mit einer königlichen Residenz – bis die Änderung der<br />

Bedeutung der Burg während der Zeit der Oligarchen bzw. des Adelsgeschlechtes<br />

der Familie Balassa.<br />

Castles and Gender in Late Medieval Holland<br />

This paper on castles and gender will explore the ways in which the castle<br />

was appropriated by different social groups to convey messages to different<br />

audiences about sex, love and marital life in the Middle Ages.<br />

In recent years the question of how to look at medieval castles has become<br />

the subject of a lively debate. There are castellologists who have convincingly<br />

argued that castles were not foremost built as defensive and/or offensive<br />

structures, but as noble residences communicating social status<br />

and (political) power.<br />

Yet, medieval castles did not only communicate these cultural messages<br />

materially; castles also played a remarkable part in medieval literature and<br />

works of art, guiding and educating contemporary audiences. Not only was<br />

the castle often used as a symbol because of the widely acknowledged defensive<br />

qualities it possessed as an architectural object. It was furthermore<br />

a valuable motif in arts and literature for its capacity to testify of the noble<br />

background and prosperity of its owners and inhabitants.<br />

Besides these themes, related to the way nobility tried to define itself in relation<br />

to other social groups, the castle was involved in conveying social messages<br />

of another kind; the way men and women were looked upon by medieval<br />

thinkers and writers. Some of them used castles in their creative outings<br />

to teach the men and women in medieval society how to live. Others used<br />

castles to play with and to comment on these social and moral guidelines.<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

25


Alessandro Brodini<br />

Many interesting questions can be asked, for instance: in what way exactly<br />

were castles used to communicate views considering the role of the noble<br />

man and woman in medieval and late medieval marriage and society?<br />

Who or which persons directed these messages and which target groups<br />

did they have in mind? Which roles are bestowed upon men and women<br />

in these literary works or works of art? How far do these roles match the<br />

prescribed male or female behaviour? What happens for instance when<br />

women in medieval sources undertake military action to defend castles?<br />

Or when males are not able to take them?<br />

As it turns out, it seems little has changed over the last 500 to 600 years.<br />

We recognize the views on men and women as they were communicated in<br />

medieval times. As far as the castle is involved, there are still distant echoes<br />

from the past. In modern day movies for instance, there is still the image of<br />

the lady in the tower and the noble knight who has to free her, although the<br />

medieval tower is nowadays often replaced by a modern apartment building,<br />

as we can see in the famous movie Pretty Woman (1990), starring Julia<br />

Roberts and Richard Gere.<br />

The Fortress as a Social Space: the 16 th –17 th -Century<br />

Venetian Terraferma as a Case in Point<br />

The extensive fortification programme enacted by the Republic of Venice<br />

between the defeat of Agnadello (1509) and the War of Gradisca (1615)<br />

gave rise to important modifications in the organi<strong>za</strong>tion of the Terraferma,<br />

as the Venetian and Lombard territories under the dominion of the Serenissima<br />

were called. The strategic planning behind this defence policy and<br />

the construction process of the individual fortresses have both been amply<br />

treated in the foregoing literature. Less attention has instead been paid<br />

to the effects of the process of fortification on the inhabitants of the sites<br />

that were being transformed into “war machines” or to the spaces that still<br />

remained available to them.<br />

These defence machines were also administered and controlled by means<br />

of rectors, that is, Venetian patricians who were sent to the Terraferma and<br />

who subsequently were required to prepare a report on the condition of<br />

the fortress they had governed. My paper utilizes these reports together<br />

with contemporary documentary evidence to assess the impact on the<br />

population of the construction of a fortress.<br />

Numerous examples, in particular small-to-medium sized fortresses located<br />

along the south-western border of the Republic’s territories (Crema,<br />

Orzinuovi, Asola, Peschiera, Legnago) demonstrate that the decision to<br />

privilege military functions had heavy repercussions on life in the town<br />

that was undergoing fortification. The reinforcement of the city walls led to<br />

a closure of the urban structure that was compounded by what was called<br />

the “spianata”, that is, the demolition of houses, monasteries and mills, together<br />

with the elimination of vineyards and other cultivated areas around<br />

the outside perimeter of the walls. Even economic activity was sacrificed<br />

to the security of the defence system, so that at Orzinuovi the pasturing of<br />

small animals was prevented because it would have ruined the uniformity<br />

of the glacis, while in Peschiera fishing was greatly complicated by the<br />

26 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


György Domokos<br />

Zsuzsanna Kopeczny<br />

presence of the bastions in the lake. If water was an indispensible resource<br />

to the life of a fortress, it could instead become seriously dangerous to the<br />

health of its inhabitants when it stagnated in moats, as happened in Crema,<br />

where the air became impossible to breathe. In Legnago the freedom of<br />

movement fundamental to commerce was severely hampered by the necessary<br />

control of the passage of persons and goods within the fortress.<br />

Even the very presence of markets could be considered a security risk, so<br />

they were moved to sites outside the walls, usually less convenient settings<br />

far removed from the urban centre. Crushed by the weight of taxes<br />

imposed on them to sustain the huge expense of the construction of the<br />

fortifications, the population was forced to negotiate relations with the<br />

soldiery (and not infrequently did social tensions emerge), and all “useful”<br />

inhabitants were obliged to remain available for emergencies.<br />

Thus, while in the mid-16 th century Venice considered its fortresses as “the<br />

foundation of the State,” often the only way to escape the many disadvantages<br />

incurred by life in such sites was to abandon them and emigrate to a<br />

neighbouring city.<br />

Das Zeughaus von Kaschau und seine Verbindungen<br />

Die Stadt und Festung von Kaschau war das Zentrum von oberungarischer<br />

Militärgrenze und in den 1560er Jahren ist dort das größte königliche<br />

Zeughaus in Ungarn erbaut worden. Dieses Zeughaus versorgte die in seiner<br />

Umgebung liegende Burgen und Städten mit Waffen, Munition und anderen<br />

Materialien. Es hat über seine eigene Besatzung verfügt, in welcher<br />

Soldaten, Beamten, Handwerksleute und Gesellen gedient haben. Dabei<br />

hat das Zeughaus auch viele Handwerker und Kaufleute beschäftigt zur<br />

Anschaffung der vielen nötigen Waren, für deren Herstellung das Zeughaus<br />

über keine eigenen Kapazitäten verfügt hatte.<br />

The Castle of Timişoara in the Early Modern Period,<br />

as Seen by its Contemporaries<br />

The Castle of Timişoara has a rich historical background. Originally built<br />

as a royal residence of temporary use for Charles I of Anjou, it later served<br />

as the residence of the Count of Timiş, one of the most important functions<br />

during the 15 th and 16 th centuries. Following the Ottoman conquest<br />

in 1552, the city became the centre of the vilayet of Timişoara and the castle<br />

continued its existence as residence of the pasha of Timişoara.<br />

However, written documents illustrating the everyday life in the medieval<br />

castle of Timişoara are almost nonexistent. Late medieval or early modern<br />

descriptions provide precious information regarding the aspect of the<br />

castle. These chronicles were written a short time before or during the<br />

Ottoman occupation, so they illustrate later realities. One of the earliest<br />

descriptions was made in 1551 by General Castaldo, during the refortification<br />

of the castle after the first and unsuccessful Ottoman siege. We can<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

27


Ileana Burnichioiu<br />

Oana Toda<br />

note the General’s optimist attitude regarding the resistance of the castle,<br />

when he affirms that it is inexpugnable.<br />

Another detailed description comes from a famous Ottoman traveller,<br />

Evliya Celebi. In a very plastic way he compares the shape of the castle<br />

of Timişoara to a turtle lying in water. Evliya Celebi also underlines the<br />

strength and beauty of the fortification.<br />

On the other hand, Heinrich Ottendorf, an Austrian military engineer, observes<br />

on the derelict state of the castle and the negligence of the Ottomans<br />

regarding the maintenance of the moats. He is filled with consternation in<br />

the matter of water source: some of the inhabitants take their water from<br />

the moats, while others throw their waste in at the same place.<br />

The most accurate graphic representation made by contemporaries stems<br />

from Franciscus Wattay. He could observe the castle of Timişoara during<br />

his captivity there.<br />

In all these descriptions we can recognize the importance of the castle<br />

in its contemporaries’ mentality. The Ottomans had a well-known saying<br />

about Timişoara: “Who conquers Buda, conquers a town, but who conquers<br />

Timişoara, conquers a country”.<br />

Castle after Castle in Transylvania: the Social and Cultural<br />

Changes (16 th –20 th Centuries)<br />

Little scientific interest has been directed towards the study of late medieval<br />

castles’ afterlife on the territory of Transylvania. Tagging that period<br />

as a decaying one from the point of view of their functionality – especially<br />

regarding the ownership or strategic means, other castle-related subjects<br />

seem to hold a diminished appeal for both the academic environment and<br />

general public.<br />

Having this particular research gap in mind, we have decided to question<br />

the various data related to these monuments’ state from the 16 th century<br />

onwards, in order to point out the general phenomena, certain patterns or<br />

particular developments of their social and cultural image for both the socalled<br />

literate milieu and the popular culture.<br />

Therefore, using a comparative method we will gather information related<br />

to their owners, recipients, abandonment or functional changes, academic<br />

interest and heritage protection, as well as popular culture perceptions.<br />

We will submit all these aspects to specific questioning, such as: When? By<br />

and for whom? Why?<br />

By collecting all these information we will be able to synthesize certain<br />

conclusions related to the social and cultural role of medieval Transylvanian<br />

castles in the 16 th –20 th centuries, establishing the scale and motives<br />

for changes such as the loss of primary functions or abandonment of a specific<br />

structure. Moreover, this research aims at offering an overall picture<br />

regarding the first tendencies of studying and protecting these old monuments,<br />

analyzing the reasons that lead to a general growth of interest in<br />

them. Nevertheless, a strong-point would be putting an emphasis on data<br />

28 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Martin Krenn<br />

Wojciech Brillowski<br />

Arkadiusz Koperkiewicz<br />

that show how the local communities and the general public apprehend<br />

these old castles, providing the academic environment with certain clues<br />

reflecting the nowadays missing elements of the monuments’ former existence.<br />

Die Kreuzenstein – späthistoristischer Burgenbau<br />

Im ausgehenden 19. Jahrhundert wird Österreich, wie auch seine Nachbarländer,<br />

von einem sozialen bzw. kulturellen Phänomen erfasst – der<br />

Burgenrenaissance. Der Versuch des hohen aber auch höchsten Adels, sich<br />

von den in immer höhere soziale Bereiche vordringenden bürgerlichen<br />

Strukturen abzugrenzen sowie im Sinne einer standesinternen Konkurrenzsituation<br />

auch den eigenen Status neu zu definieren, findet besonders<br />

in der Beschäftigung mit dem Mittelalter im allgemeinen, besonders aber<br />

mit Burgen seinen Niederschlag.<br />

Ähnlich wie schon zur Entstehungszeit der Anlagen, werden der repräsentative<br />

Charakter von Burgen und die daraus abgeleitete Selbstdefinition<br />

der Eigentümer herausgestrichen. Die Hohkönigsburg, die Marienburg,<br />

Schloss Vaduz oder Schloss Tirol aber auch Neuschwanstein können als<br />

hervorragende internationale Beispiele für dieses Phänomen gelten.<br />

Dieser Vortrag widmet sich ausgehend von der Burganlage Kreuzenstein<br />

im Besonderen der Situation der Burgenrenaissance in Österreich und<br />

versucht die handelnden Personen und ihre Beweggründe näher zu beleuchten.<br />

Graf Hans von Wilczek, Johann Karl von Khevenhüller, Erzherzog Franz Ferdinand<br />

oder Franz von Liechtenstein als Besitzer standen gemeinsam mit<br />

ihren Architekten und Baumeistern (Carl Gangolf Kaysers oder Humbert<br />

Walchers von Molthein) bedingt durch ihre Ansätze einer (Komplett-)Wiederherstellung<br />

in einem hochspannenden, intellektuellen Diskurs mit den<br />

ersten Vertretern einer „modernen“ Denkmalpflege (z. B. Aloys Riegel) im<br />

deutschsprachigen Raum.<br />

An Hand der Baugeschichten der Kreuzenstein, aber auch anderer österreichischer<br />

Anlagen, wie der Lichtenstein oder auch der Hardegg, die in<br />

Österreich als hervorragende Beispiele der Burgenrenaissance dienen<br />

können, sollen die handelnden Personen und ihre Motive sowie das innere<br />

Beziehungsgeflecht vorgestellt und eine Bewertung dieses Phänomens<br />

auch für den heutigen Umgang mit Burgen getroffen werden.<br />

The Bäslack Castle – a Stronghold, a Church, a Legend<br />

The Castle at Bäslack (Bezławki) remains in constant use for about 540<br />

years now. Built in the late 14 th century as a Teutonic Order borderland<br />

stronghold, it was converted into a protestant church in the 16 th century,<br />

and again in the 1980s, into a Roman Catholic church.<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

29


What is surprising, bearing in mind the castle's complicated history and<br />

changing function, is the fact that its form has been only slightly altered.<br />

Another factor is that for all this years, it has been, and still is, a beating<br />

heart of the local population. At first, it served as a refugium for the peasants<br />

and merchants living in the area, but what is even more important,<br />

as an administrative centre of the Order built in a region which had been<br />

already colonized for about 30 years. At times it played a much greater<br />

role as a resting post for a crusade against Lithuania and for a period of<br />

two years, as the residence of Prince Swidrigal, one of the major players<br />

in Eastern European politics of the time. After the conversion, apart from<br />

being a spiritual centre of the village, it remained an economic and administrative<br />

one, being the core of the vast estates of the local priest, a<br />

major landlord in the region. With a school located nearby, it was also the<br />

intellectual and educational centre. Later yet, from 17 th century onward,<br />

the church has become a kind of honorific burial ground for the elevated<br />

members of Prussian and German community born in this region, including<br />

a certain army general, as well as a prime minister.<br />

Having all this in mind, it is not surprising to find out that the castle was<br />

also a kind of legendary place for the local people. Even in the 20 th century<br />

there was a legend circling among them, telling the mythical story of<br />

how the castle was built by a certain heroic knight fighting the vicious pagans.<br />

Today, with the original population nearly extinct and replaced after<br />

1945 with Polish settlers, new myths are told about mysterious tunnels<br />

and crypts underneath the castle. In the internet, on the other hand, one<br />

can find yet another story about the Holy Grail left here by Swidrigal (indeed<br />

there is mention in the sources of him donating a chalice for the local<br />

church). He is thought to be the descendant of the pre-Norman English<br />

dynasty who found refuge in the Lithuanian forests in late 11 th century,<br />

carrying away with him the Grail as the most secret of relics...<br />

In fact, we have started our research on the castle attracted by those myths<br />

and since then have remained “anthropologically sensitive”. Through extensive<br />

interdisciplinary research, ongoing since 2008, we were able to reconstruct<br />

the original plan of the castle, as well as the architectural form of<br />

the manor house. During the last year campaign, we launched digs in the<br />

village, where, according to the written sources, the first medieval church<br />

was located. Even if we haven't discovered its remains yet, we came across<br />

the 14 th –15 th -century cemetery. In fact it is the very first properly excavated<br />

burial ground from the times of the Teutonic Order. Apart from their<br />

general importance for the late medieval archaeology of the region, the<br />

excavations provided us with artefacts confirming the history of the village<br />

as known from written sources. Based on such valuable information from<br />

the various disciplinary fields of the humanities, our aim is to present a<br />

kind of sociological history of the castle as seen through the eyes of local<br />

people across centuries.<br />

30 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Barbara Pospieszna<br />

Kazimierz Pospieszny<br />

Jože Hudales<br />

Kloster-Residenzen der „Maria-Diener“ oder<br />

Wehrbauten der Kreuzritter in Preußen – zwei Bilder der<br />

Deutschordensburgen ehemals und heute<br />

Die Kreuzritter übten ihre Territorialherrschaft in Preußen im Namen<br />

der Muttergottes Maria, Patronin und Königin aus, gestützt auf die Komtursburgen.<br />

Die bauurbanistische Struktur der weitläufigen mehrteiligen<br />

Anlagen, die seit Mitte des 13. bis Anfang des 15. Jahrhunderts errichtet<br />

worden sind, spiegelte ein komplexes Bild der den Ordensregeln unterliegenden,<br />

jedoch einer höheren theokratischen Idee untergeordneten Ständegesellschaft<br />

wider. Die Burgen dienten auch als Angriffsstützpunkte und<br />

Sammelorte für die Kreuzzüge, zuerst gegen die Pruzzen, ab dem 14. Jahrhundert<br />

gegen die Litauer und ab 1410 im Krieg gegen Polen.<br />

Die Deutschordensburgen stellten, im Licht der kastellologischen Forschungen,<br />

fortifizierte Konventhäuser dar, die auf der in mehreren Etagen<br />

ausgebauten vitae communis der Ritter- und Priesterbrüder, Halbbrüder<br />

und Diener organisiert worden waren. Dazu zählten die mit ihnen integrierten<br />

oder von ihnen abgesonderten Würdenträgerresidenzen mit zentralen<br />

Verwaltungs- und Repräsentationsfunktionen. Ergänzt wurden sie<br />

durch gewerbedienstliche Fachhöfe auf den Vorburgen (die Ackerbau-,<br />

Gestüt- und Viehhöfe stellten sie auch frei im Gelände auf). Das Phänomen<br />

der Deutschordensburgen besteht in der mehrschichtigen, hierarchisch<br />

geordneten Gesellschaftsstruktur, die einen in sich geschlossenen Organismus<br />

bildete. Diese umfangreichen Anlagen wurden mit einem System von<br />

meistens zwei Befestigungslinien und dem Verteidigungsgeschoß an der<br />

Mauerkrone des Wohnhauses gesichert, jedoch waren sie nicht von den<br />

Abwehr- und Wehrfunktionen dominiert. Dies bestätigen die Beispiele der<br />

erhaltenen Burgenhäuser oder Burgenfragmente, vor allem Mewe, Thorn,<br />

Elbing, Königsberg (bis neulich), Schwetz, Straßburg, Schlochau, Bütow,<br />

Marienwerder (Kapitelsburg), mit der Marienburg an der Spitze.<br />

Solch ein aus den kastellologischen Gründen folgendes Bild ist heute keineswegs<br />

repräsentativ für die Exposition der Deutschordensburgen. Es<br />

dominiert das durch die Forschung und Denkmalpflege des 19. Jahrhunderts<br />

eingeführte Interesse für die Wehrfunktionen. Dieses drängt die<br />

ehemals an symbolischen Bedeutungen gesättigten, architektonisch reich<br />

gestalteten Bauten in die Rolle von ritterlichen „Festungen“ oder Schanzen<br />

und sogar massiven Mauerkulissen als Arena für pseudohistorische<br />

Schauspieler.<br />

Castles in Slovene Folk Tradition: Some Examples from<br />

the Šaleška Dolina Valley<br />

The author will analyze some aspects of the extremely rich and vast folk<br />

tradition about castles in Slovenia which show that almost every castle<br />

or manor-house left some traces in the Slovene folk tradition. One of the<br />

most comprehensive books of records on folk traditions about castles was<br />

published by Janko Orožen in 1936 under the title “Gradovi in graščine v<br />

narodnem izročilu: Gradovi in graščine ob Savinji, Sotli in Savi” (Castles<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

31


Rajko Muršič<br />

and Manor-Houses in Folk Tradition: Castles and Manor-Houses along the<br />

Savinja, Sotla and Sava Rivers). I will compare these common characteristics<br />

of folk tradition about castles in Slovenia with the records about castles<br />

in the Šaleška Dolina Valley in central Slovenia. The valley represents<br />

a small but well-rounded geographical unit with more than 20 known castles<br />

and manor-houses which are well represented in the records of narrative<br />

and song tradition, in different journalistic and topographic reports<br />

and in other ethnographical material from the 19 th and 20 th centuries. In<br />

Orožen's book the castles from Šaleška Dolina with 15 sites and more than<br />

60 different records are also well represented. Among the narrative motifs<br />

the most frequent are the records about Turkish raids on castles, about the<br />

“evil lords of the castle” who tortured their serfs, and the records about<br />

castle and manor ruins as very special and “dangerous places” where a<br />

treasure could be dug out but where you could also meet the bewitched<br />

castle dwellers, witches or other mythological creatures. The author will<br />

compare these different historical records with the contemporary narratives<br />

about castles and try to analyze the various modes of producing and<br />

changing narratives about castles as collective memories in the second<br />

half of the 20 th century and today.<br />

Kapralov’s Castle and Upper Cmurek (Mureck) Castle<br />

as Venues of Alternative Punk Rock Scene in Trate,<br />

Slovenske Gorice<br />

From the perspectives of historical anthropology, anthropology of popular<br />

music and anthropology of space and place, the author will present the<br />

role and impact of two castles in the village of Trate in the region of Slovenske<br />

Gorice (Slovenia) to the life of its inhabitants.<br />

Between the late 1970s and the early 1990s, an extraordinary creative alternative<br />

scene emerged and developed in the Trate Youth Club in Slovenske<br />

Gorice. Its emergence was possible only due to the fact that the local youth<br />

occupied two rooms in Kapralov's Castle (also named the Upper Castle or<br />

New Kinek) in the heart of the village of Trate. Kapralov’s Castle was built at<br />

the end of the 18 th century from the ruins of the defence towers of the older<br />

castle of Upper Cmurek (Upper Mureck) and the nunnery in the lower part<br />

of the village. The situation in Trate was very specific, since there are not<br />

many villages around with two castles and a deserted early industrial mill<br />

with vacant space. Even if the youth and rock club moved from the Upper<br />

Castle to the mill eventually, both castles played an important role in the<br />

emergence and development of the local alternative scene in Trate.<br />

In many different ways both castles influenced life in the village. The oldest<br />

interlocutors from the village remembered that the village (well, the<br />

castles and the mill) got electricity before WWI, which was more than<br />

half a century before the neighbouring villages. After WWII, during the<br />

cultural awareness and education campaign led by the Communist party,<br />

many public events were organised in the Lower and Upper Castles. These<br />

events comprised both entertainment (public festivities, dance parties,<br />

etc.) and more formal meetings (local celebrations at national holidays,<br />

theatre plays, education lectures, etc.). In the 1950s, the Lower Castle be-<br />

32 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Vesna Merc<br />

Harald Rosmanitz<br />

came an old people's home, while a decade later it became a closed psychiatric<br />

institution Hrastovec-Trate. In the 2000s, this institution opted for an<br />

open treatment of its patients and the castle was again deserted.<br />

Based on the ethnographic material collected during his fieldwork in the<br />

1990s, the author will present a short history of Kapralov's (Upper) Castle<br />

and an interesting story of its pre-war owner, a Russian immigrant, physician<br />

Serghei Kapralov. The emergence and decline of three consecutive<br />

youth clubs in the village after WWII will be presented, all of which were<br />

located in the Upper Castle. The author will also present another interesting<br />

character from the village, an English entrepreneur Harry Hanson, and<br />

his construction of the electric mill, as well as some other events related to<br />

the castles in the 20 th century.<br />

Finally, the author will touch upon the still unclear destiny of the Lower<br />

Castle (Upper Cmurek) after 2004, when the psychiatric institution moved<br />

out. The castle originating from the <strong>12</strong> th century is much too big for the local<br />

community to use and preserve, athough they would have some ideas<br />

for its new use. Rumours have it that some foreign investors have shown<br />

interest in developing the Lower Castle into a hotel or an entertainment<br />

centre (perhaps a night club). Perhaps the most challenging idea for its future<br />

purpose is the project for the establishment of a national museum of<br />

popular music, especially rock music, proposed by some actors of the local<br />

alternative rock scene.<br />

Back to the Future? Heritage-Making and Castles<br />

Heritage is a multilayered experience, closely linked to the regulation of<br />

social meanings and praxis, intertwined with identity making and as such<br />

promptly reflects changes in societies. Heritage concepts disguise cultural<br />

processes of identity formation, which are essential for heritage. Previous<br />

research has shown that archaeological heritage went through several<br />

profound changes in the last decades, as evident in its presentations, representations<br />

and interpretations.<br />

Through an analysis of various examples of images and identity readings of<br />

castles in the last couple of decades we will attempt to identify the change<br />

of heritage regarding castles in south-eastern Europe with special emphasis<br />

on Slovenia. The paper will focus on the performative power of castle<br />

identities for the national, regional, company, local or personal identities.<br />

The Castle Project in the Spessart – Scientists and<br />

Volunteers Explore a Cultural Landscape<br />

In 2004, the Archäologisches Spessartprojekt (ASP – Project for Archaeology<br />

of the Spessart-Region), an Institute at the University of Würzburg, introduced<br />

a new model for cooperation between archaeologists and interested<br />

volunteers whose origins are to be found in the UK: the so-called „Commu-<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

33


Silvija Pisk<br />

nal Dig“. With this model, non-professionals get the chance to participate actively<br />

in an archaeological excavation alongside experienced archaeologists.<br />

The main goal of the concept is to arouse people’s interest in local archaeology<br />

and the cultural heritage of their homeland and turn them into<br />

ambassadors for the cultural treasures of their vicinity. Since the general<br />

awareness of our cultural heritage has gradually declined due to a variety<br />

of factors, it is as important as ever to make people aware of the cultural<br />

wealth that surrounds them and the significance of archaeology in<br />

unearthing and preserving that wealth for future generations, both on a<br />

smaller and wider scales.<br />

In parallel, involving and instructing dedicated residents guarantees effective<br />

protection and maintenance of the monuments in question. The measures<br />

comply with essential requirements of several treaties by the Council<br />

of Europe, above all the Convention of Valetta (protection of archaeological<br />

heritage) and the Convention of Florence.<br />

More than a ruin – a close bond with the castle:<br />

On closer inspection, one will quickly discover the local population to have<br />

a certain, special bond with the castles and ruins that surround them. To<br />

many people, those places are almost magical and often tightly linked with<br />

their childhood. The stories and myths surrounding these strongholds further<br />

serve in making them ever more attractive. Without the fascination<br />

connected with these castles, neither the resident population’s general<br />

interest in the Middle Ages nor the willingness to take action helping the<br />

research into such monuments could be duly explained.<br />

Croatian Medieval Fortifications Between Academic and<br />

Pop-Scientific Approach: Selected Examples<br />

Fortifications are a constant subject of interest to the academic population<br />

and they also intrigue the general public, but the approaches of both<br />

groups, as well as their understanding of the fortifications phenomenon,<br />

differ in many ways. This paper will be based on five years’ (2007–2011)<br />

experience of research and development of a university course entitled<br />

“Medieval Fortress in Croatia and Slavonia” at the Department of History,<br />

Faculty of Humanities and Social Sciences, University of Zagreb, as well<br />

as the experience gained during the development of tourist programmes<br />

focused on medieval fortresses in Croatia.<br />

The course is based on the study of medieval fortresses from multiple perspectives<br />

and though an interdisciplinary approach: history, archeology,<br />

art history and literature. The subjects include, for example, the ways of<br />

building a fortress, the role of certain parts of a fortress, ways of the siege<br />

and defence of fortifications, everyday life and the role of fortifications in<br />

the middle ages. Some topics are given more or less attention, depending<br />

on the student interest. Also, each student examines the history of a selected<br />

fortification (its origin, owners and downfall), as well as its present<br />

condition (current situation and possible archaeological research). In addition<br />

to working on different types of medieval sources and mandatory<br />

visits to fortifications to determine their present conditions, students also<br />

34 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Zsolt Csok<br />

Mira Strmčnik Gulič<br />

Mateja Ravnik<br />

look back at the literary references to the fortifications’ history (like old<br />

travelogues, folklore tales and legends). Fieldwork has a special role in the<br />

study of medieval fortifications.<br />

Itineraries of travel agencies are adapted to users, who are mostly interested<br />

in the everyday life and various legends associated with a particular<br />

medieval fortification. Legends are the best way to create good tourist<br />

itineraries and to attract visitors. A good example of this is the program<br />

Secrets of the Black Queen which leads tourists to the castles that were, at<br />

some point in time, in possession of the infamous Barbara of Cilli (Celje),<br />

the second wife of the Hungarian-Croatian king Sigismund. Through the<br />

programme, the visitors get acquainted with the legends and historical<br />

facts behind the “Black Queen”, as well as with the historical specifics of<br />

individual castles, their present degree of preservation and research.<br />

However, both approaches lead to a common goal: the research and populari<strong>za</strong>tion<br />

of Croatian fortifications. In fact, most of them – especially the<br />

ones in continental Croatia – are still insufficiently explored, both historically<br />

and archaeologically, neglected and unknown to the public.<br />

<strong>Castrum</strong> Carazna and its Domain: a Hidden Castle and<br />

Clear Social Ambient (11 th –13 th Centuries)<br />

First mentioned in the late 11 th century, <strong>Castrum</strong> Carazna, then the centre<br />

of Crasna County, still remains a mystery. The exact identification of this<br />

maximum interest point was and still is the main purpose of the region’s<br />

medieval archaeologists. Although its position during the <strong>12</strong> th century and<br />

later is uncertain, the domain of Carazna developed into an important centre<br />

of north-western Transylvania. The first written documents mention<br />

all of the social elements a castle needed, though.<br />

The main purpose of the present paper is to present the castles around<br />

<strong>Castrum</strong> Carazna, the hot spots of the county, that later, during the 13 th<br />

century (<strong>12</strong>49) became strong trade and military strategic points defining<br />

the county’s social structure. Also, we raise questions concerning the<br />

disappearance of the old castrum. Why did the nobles move the centre to<br />

Valko? What kind of social factors could have influenced this decision? Is in<br />

fact the castle of Somlyo the original <strong>Castrum</strong> Carazna?<br />

Marchpurch. The Upper Castle of Maribor<br />

In the presentation we will discuss the results of the 2010/2011 excavations<br />

which followed the preliminary probing, conducted in 1985, on the<br />

hill named Piramida above the city of Maribor (Marburg). The research<br />

took place on the western part of the plateau, comprising the western part<br />

of the castle complex and inner ward, along with the outer part of the castle<br />

wall. The hill was first settled in prehistory and then again in the late<br />

Roman period. Before building work on the castle started, the ground was<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

35


levelled and thus prepared for extensive construction. The castle has been<br />

occupied until the 18 th century when it was demolished and the building<br />

material used for construction of other buildings around Maribor. Among<br />

the archaeological finds excavated, a broken bronze seal is particularly<br />

worth mentioning. It belonged to Ulrich III of Marburg, a Maribor feudal<br />

lord who lived in the castle around <strong>12</strong>50. Also of interest is a well or a cistern<br />

uncovered in the castle courtyard.<br />

The excellent strategic position of the hill overlooking the passage over the<br />

river Drava, which had been used already during the Roman period, coupled<br />

with a fine view over the Drava Valley were the main reasons for choosing<br />

Piramida to build a castle by 1106 at the latest. The Duke of Carinthia, Bernhard<br />

of Spanheim, having defeated the Askvinians, acquired vast estates in<br />

almost all of the so-called Drau March (the March of Drava), a border county<br />

established in 970 after the Hungarians had been pushed back to the Pesnica<br />

Valley. With that the conditions were ripe for the founding of Maribor<br />

(Marburg) Castle on Piramida, as centre of the march ruled by margraves<br />

who performed administrative, military and judicial functions.<br />

Duke Bernhard died in 1147 on a crusade in Asia Minor without any offspring,<br />

so his lands were inherited by Ottokar III, a nephew on his wife’s<br />

side. With Ottokar III Maribor Castle lost its function as residence and became<br />

headquarters of the Traungau dominion which was run by its administrators<br />

until 1182. In the following year, the so-called Lords of Marburg<br />

emerged as provincial-princely serf-knights (ministeriales) and administered<br />

the seat until 1376. They were brought to this area by Ottokar IV of<br />

Traungau and remained the hereditary castle administrators even under<br />

the Bambergs who took over the castle in 1192. The Bambergs also reorganized<br />

the dominion around <strong>12</strong>00, dividing it into the upper and lower<br />

parts.<br />

After the Lords of Marburg had died out, the ownership passed through<br />

the hands of many families until 1784 when the castle was finally abandoned.<br />

Thus the main causes for the decline of Maribor Castle seem to be<br />

the dying out of the founding family (namely Bernhard and Kunigunde of<br />

Spanheim), the division of the dominion by the Bambergs and, last but not<br />

least, the founding of the town of Maribor after the mid-13 th century. The<br />

town was even named after the castle on Piramida.<br />

Following a very important beginning as the main castle of the border<br />

county, signified clearly by its very name – “march purg – the castle in the<br />

march, the border castle”–, a period of stagnation set in. Still, in spite of its<br />

diminishing importance and all of the additions and improvements to the<br />

buildings in the following centuries, the castle complex retained its original<br />

design till the very end of its existence.<br />

(Translated by J. Ravnik)<br />

36 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Tatjana Tkalčec<br />

Andrej Janeš<br />

The Medieval Castle of “Vrbouch” in Klenovec Humski<br />

(Northwestern Croatia)<br />

The paper presents the archaeological excavations of the castle of Vrbouch<br />

in northwestern part of Croatia, which gave its name to the entire<br />

archdeaconry. The castle is mentioned directly or indirectly in historical<br />

sources from the period between <strong>12</strong>67 and 1497. The archaeological investigations<br />

ascertained the polygonal layout of the Romanesque castle,<br />

erected perhaps as early as the end of the <strong>12</strong> th century and definitely during<br />

the first half of the 13 th century. It consists of a perimeter wall, a palace<br />

in the north with ancillary structures at ground level, a southern keep,<br />

a courtyard with a cistern and probably subsidiary timber structures in<br />

the southeastern and eastern part of the courtyard; a smaller trapezoidal<br />

eastern room was added to the castle core during one of the later phases<br />

of the castle’s existence, that is, in the latter half of the 15 th century. In one<br />

of the earliest construction phases, an elongated structure made of stone,<br />

perhaps a defended entrance to the castle, was built outside the core area,<br />

next to the northeastern section of the perimeter wall. The uncovered remains<br />

of a timber tower erected in the 16 th century atop the very ruins of<br />

the medieval castle confirm the continuation of life on the site in the early<br />

modern period.<br />

Based on the archaeological finds from stratigraphically excavated layers,<br />

we can envisage the organi<strong>za</strong>tion of the interior space of the castle, that<br />

is, the function of the rooms themselves and the activities taking place in<br />

them, both on the ground level and on the (unpreserved) residential and<br />

representative first floor of the castle hall. Precious information on the life<br />

course of the medieval castle was gained from the excavated finds, as well<br />

as from the results of archaeobotanical and zooarchaeological analyses.<br />

A View on Life in a Feudal Castle: Finds Analysis from<br />

the Castle of Cesargrad (2008 and 2010 Excavation<br />

Campaigns)<br />

The castle of Cesargrad is just one of many old castles and forts in northwestern<br />

Croatia. It is located on the west side of the Cesargrad hill, just<br />

northwest of the town of Klanjec, from where it overlooks the Sutla River<br />

and its gorge of Zelenjak. Today it is situated on the state border between<br />

Croatia and Slovenia, near the castle of Kunšperk on the Slovenian side.<br />

Cesargrad was first mentioned in 1399 when it was in possession of the<br />

Counts of Cilli (Celje). After the Counts of Cilli died out in 1456, it passed<br />

from hand to hand between Styrian and Slavonian nobles, until it became<br />

the property of the Erdödy family at the end of the 15 th century. January<br />

29 th 1573 was an important date in Cesargrad’s history, as the castle was<br />

destroyed then by the peasant armies during the Great Peasant Revolt. The<br />

Erdödys restored Cesargrad, but in the early 17 th century the castle was<br />

already referred to as a ruin.<br />

In 2008 and 2010 the Croatian Conservation Institute carried out two<br />

archaeological research campaigns at Cesargrad. The 2008 campaign<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

37


Tajana Pleše<br />

involved the exploration of the interior and surroundings of the square<br />

tower “H”, which is located in the northeastern corner of the castle core.<br />

In 2010, excavations were carried out in the large room “K” of the south<br />

wing of the hall, i.e. the living quarters. Along with archaeological research,<br />

conservation and restoration of this valuable late medieval monument has<br />

been planned due to the fact that a large part of the preserved standing<br />

architecture is in poor condition.<br />

In both campaigns a large quantity of kitchen, table and technical ceramics<br />

has been found, among which late Gothic stove-tiles stand out due to<br />

their shape. Most of kitchen ceramics consists of coarse pottery with only<br />

a small amount of fine tableware. Although the major part of Cesargrad remains<br />

unexcavated, some observations about the quality of life and social<br />

status of the inhabitants can already be made based on the data obtained.<br />

A distinctively small amount of fine glazed pottery and majolica is surprising,<br />

since this has been a feudal lord’s residence. The interpretation of the<br />

distribution of finds leads to the conclusion that the excavated areas were<br />

used as living and working quarters by the castle’s inhabitants whose activities<br />

were associated with preparation of food and drink, as well as their<br />

storage. Namely, the ground floor of the tower “H” has accommodated<br />

one of Cesargrad’s kitchens, while the excavated part of the hall’s south<br />

wing “K” is also located on the ground floor. Although only a small part of<br />

the room “K” has been explored, the type of plaster flooring as well as the<br />

number and quality of ceramic finds indicate that the room was used for<br />

economic purposes and not as a representative area.<br />

Beside the analysis of ceramics and architectural remains, an analysis of<br />

the remains of animal bones will be carried out to improve our knowledge<br />

of the Cesargrad inhabitants’ eating culture and its quality at the end of the<br />

middle ages.<br />

In the coming years we plan to continue the research and conservation<br />

which will provide new insights into the past of the Cesargrad castle.<br />

Krčingrad and Garić-Grad: Two Castles and Their Role in<br />

the Late Medieval Cultural and Historical Landscape<br />

This paper will encompass the comparative analysis of Krčingrad and<br />

Garić-grad, two late-13 th -century castles. Krčingrad (Krčin or Pliš) was<br />

built on an elongated peninsula between the lakes of Kozjak and Gradina,<br />

in the very heart of the present-day national park of Plitvička Jezera. It<br />

would seem that the main determinant in choosing this position was not<br />

its geostrategic significance but its esthetic quality. According to the historical<br />

data (which is very scarce for the northern part of late medieval<br />

region of Lika), it is possible to deduce that this castle was not situated<br />

near any of the main communication routes, nor was it possible to control<br />

the surrounding area from its tower(s). However, each point of the castle<br />

offers a spectacular view of the neighbouring lakes, waterfalls and woods.<br />

Fulfilling the idea of the aesthetics of nature, a triangular defence tower<br />

was built in the southern part of Krčingrad. With its rare ground plan, this<br />

tower of impressive dimensions was, beside having an obvious defensive<br />

38 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


ole, a symbol of power and social status, accentuating with its form the<br />

owners’ – most probably, these were the powerful counts of Babonić – significance<br />

in the political sphere of the time. Although the complete ground<br />

plan of the castle is unknown as yet – the archaeological excavations are<br />

still in progress –, it is possible to establish two areas. According to the<br />

stratigraphy of the whole plateau and comparative ground plans of other<br />

late medieval castles (i.e. Šalek, Košice-Hradova, Boldogkö), it is possible<br />

to conclude that the northern part had a residential-economic role. It is<br />

also clear that the southern and northern area have been merged into one<br />

space with massive defensive walls emphasizing the exclusion of the surrounding<br />

areas and integration in times of great peril.<br />

The principle of connecting several parts with different functions by a double<br />

line of defensive walls and of isolation from the surroundings was also<br />

used in the design of the castle of Garić (Garić-grad). Situated on the slopes<br />

of the Moslavina highlands, this castle had pronounced geostrategic qualities.<br />

It was built with maximum respect and optimal use of the natural<br />

properties of the location resulting in a castle complex comprising several<br />

clearly separated parts, each built on a separate plateau. On the central,<br />

highest plateau the main tower was built. This position offered the possibility<br />

of monitoring the other two plateaus. The main tower was separated<br />

by a small, common space (a yard?) from the residential-economic area,<br />

situated on the slightly lower-lying, southern plateau. To the north, an accentuated<br />

slope divided it from the substantially lower-lying northern plateau<br />

that most likely had a military-defensive role.<br />

Both castles share, beside the mentioned settings, a complete lack of information<br />

regarding the possible settlement of the outer baileys, as well as<br />

concerning their interaction with the surrounding villages.<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

39


František Gabriel<br />

Lucie Kursová<br />

Arkadiusz Koperkiewicz<br />

Poster Abstracts<br />

Zusammenfassungen der Poster<br />

Povzetki plakatov<br />

Die Pflichten der Untertanen und ihre Möglichkeiten in<br />

der Burg Helfenburk im 14. Jahrhundert<br />

Die Burg, wie in der Literatur definiert, verstand das Mittelalter nicht nur als<br />

einen Bau, sondern gleichzeitig auch als Güter mit Territorium und deren<br />

Bewohner. Die Bindung zwischen dem Burgbesitzer und den Bewohnern<br />

auf seinen Gütern bildete eine Reihe von Beziehungen, die unter anderem<br />

auch die Beziehung zwischen dem Herrn und seinen Untertanen andeutete.<br />

Im Allgemeinen bieten die Urbare vereinzelte Informationen über dieses<br />

Segment der damals lebenden Kultur an. Die Urbare erfassen nicht nur<br />

den Umfang der Burggüter, sondern vor allem die Pflichte der Untertanen<br />

gegenüber dem Besitzer des Dominia. Unser Beitrag befasst sich mit der<br />

Analyse von 11 Siedlungen und mit den Pflichten deren Bewohner auf den<br />

Gütern der Burg Helfenburk (Tschechische Republik, Bezirk Litoměřice,<br />

Katastralgebiet Rašovice) laut dem Urbar aus den neunziger Jahren des<br />

14. Jahrhunderts, als die Burg dem Prager Erzbischof angehörte.<br />

Kleine Schlösser in kleinen Gesellschaften.<br />

Die archäologischen Ausgrabungen in dem<br />

Ritterordensschloss Hochenstein<br />

Das Poster präsentiert die Ergebnisse und Konsequenzen der archäologischen<br />

Forschungen, die in den Jahren 2006–2010 vom Institut für Archäologie<br />

der Danziger Universität in Kreuzritterordensschlösser in Olsztynek<br />

(Hochenstein) und Bezławki (Bäslack) im ehemaligen Ostpreußen durchgeführt<br />

wurden.<br />

Diese Objekte gehören zu einer Kategorie der kleinsten Gebäude des<br />

Kreuzritterordens in Preußen, die bisher kaum erforscht wurden. Trotz<br />

ihren sich durch die Jahrhunderte verändernden Funktionen bildeten sie<br />

immer den Kern lokalen Gemeinschaftslebens.<br />

Aufgrund des Mangels an geschichtlichen Quellen, erlauben ausschließlich<br />

archäologische Forschungen neue Daten zum Bau und Funktion dieser<br />

Schlösser zu gewinnen. Durch archäologische Arbeiten wird eine Revitalisierung<br />

dieser Plätze ermöglicht, als auch eine höhere An<strong>za</strong>hl von Touristen<br />

gewonnen.<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

41


Arkadiusz Przybyłok<br />

Raum der oberschlesischen Burgen. Dienst, Tiere,<br />

Versorgung<br />

Die Geschichte von Schlössern und Residenzen in Oberschlesien wird leider<br />

nicht gut genug untersucht, viel schlechter als die der ähnlichen Objekte<br />

in den benachbarten Regionen. Der Hauptgrund dafür ist der schlechte<br />

Zustand der zu untersuchenden Substanz sowie der Archivalien.<br />

Viele, wenn nicht die Mehrheit der architektonisch relevanten Objekte in<br />

Oberschlesien sind bis heute leider nicht mehr erhalten geblieben. Trotzdem<br />

lassen sich drei Hauptbereiche des Schlossraumes unterscheiden:<br />

Residenz-, Militär- und Wirtschaftsbereich. Der Militär- und der Residenzbereich<br />

wurden am besten untersucht, weil sie bis heute erhalten geblieben<br />

sind. Am häufigsten fehlen jedoch die materiellen Überreste des Wirtschaftsbereiches.<br />

Während der archäologischen Untersuchungen des vermeintlichen Platzes<br />

des Schlosses in Beuthen/Bytom, O.S. wurden neben den Mauern von<br />

unbekannten Bauobjekten wahrscheinlich Schlosskeller aus dem 15. Jh.<br />

gefunden, die an frühere Fundamente angebaut wurden. Die Räume waren<br />

vermutlich gewölbt und wurden aus lokal auftretendem Dolomit errichtet.<br />

Archäologische Untersuchungen sowie knappe geschichtliche Quellen lassen<br />

uns jedoch keine konkreten Wirtschaftsbereiche unterscheiden. Wir<br />

wissen nur, dass neben einem zweigeschossigen Wohnhaus aus Stein, einem<br />

Turm und einem Torgebäude noch Holzbauten und ein Brunnen zu<br />

dem Schloss gehörten. Es lässt sich behaupten, dass mit dem in den Quellen<br />

erwähnten Begriff blochwerck eben Wirtschaftsgebäude gemeint werden.<br />

Ende der Blütezeit des Schlosses, im 16. und 18. Jh. wurde das Schloss<br />

von dem ein paar hundert Meter entfernten Gutshof mit Dienstleistungen<br />

und Produkten versorgt.<br />

Interessant an dem Beuthener Schloss ist eine an ihm liegende Metzgerei,<br />

die 1406 errichtet wurde. Sie ist zwar kein Bestandteil des Schlossbereiches,<br />

aber das Stadtgericht entschied, dass sie zum festen Element der<br />

Schlosslandschaft werden sollte.<br />

Das neuzeitliche Wirtschaftsgebäude ist auf dem Schloss in Tost (Toszek)<br />

erhalten geblieben. An die nördliche Randmauer der Gründung wurden im<br />

17. Jh. gewölbte Pferdeställe aus Backstein angebaut. Das lange Gebäude<br />

wurde drinnen in Tröge geteilt. Das Objekt ist nur dank der Umwandlung<br />

in eine Orangerie, die im 18. Jh. stattfand, erhalten geblieben.<br />

Dank der Umwandlung sind auch zwei Wirtschaftsflügel des Ratiborer<br />

(Racibórz) Schlosses bis heute erhalten geblieben. In den im 16. Jh. an die<br />

Randmauer angebauten Gebäuden gab es einen Wagenschuppen und eine<br />

Mälzerei. Die Mälzerei ist in Form einer Schlossbrauerei bis in das 20. Jh.<br />

erhalten geblieben<br />

Der allgemeine Erhaltungszustand der Schlösser in Oberschlesien, besonders<br />

im Vergleich mit benachbarten Niederschlesien, Tschechien und<br />

Kleinpolen (Małopolska) erlaubt keine weitgehende Analyse des Wirtschaftsbereiches.<br />

Nur vereinzelte Schriftquellen enthalten Angaben über<br />

konkrete Personen, An<strong>za</strong>hl der gezüchteten Tiere oder Bedarf an Rohstoffe.<br />

Dieses Informationsbündel gibt uns zwar ein unvollständiges aber immer<br />

noch interessantes Bild von einfachen Menschen, die Knochenarbeit<br />

für die Schlosselite leisteten.<br />

42 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Kari Uotila<br />

Man kann behaupten, dass sich der Wirtschaftsbereich im Mittelalter innerhalb<br />

von den Schlossmauern, oft in Form von Holzbauten, befand. In<br />

der Neuzeit wurden größere Versorgungsbedürfnisse gedeckt von den benachbarten<br />

Gutshöfen oder neuen größeren Gebäuden, die sich um den<br />

Schlosshof befanden.<br />

Using a Mobile-Guide System in Medieval Castles and<br />

Fortifications<br />

The LAMB Project has been designed with the aim to develop a mobile<br />

digital guiding and learning platform. Work started in 2001. The first prototypes<br />

were tested in 2002–2003 and the development has been carried<br />

on until 2010–2011. The aim of the project has been to provide the potential<br />

users with an opportunity to visit cultural (e.g. medieval castles and<br />

fortifications) and natural heritage sites using a portable electronic device<br />

as a travel guide. The development of the LAMB (fi. PULU) system has continued<br />

in cooperation with experts from Muuritutkimus Company, Turku<br />

University of Applied Sciences, Åbo Akademi University/Uppsala University,<br />

University of Turku and Municipality of Eura. The project has been<br />

supported financially by the Finnish National Board of Education.<br />

The current versions of the client system have been built using Java Standard<br />

Edition. This platform was chosen because it is well established and<br />

available on most platforms including smart phones. Due to portability<br />

requirements, the platform uses a minimal device specific interface for accessing<br />

GPS data. At the moment, the system is running on mini tablet PC<br />

and mini-laptop devices. These provide usable screen size, workable interaction<br />

and performance for an affordable price.<br />

The LAMB/PULU platform has proven to be a versatile framework for<br />

designing and realizing sightseeing and learning sessions with a specific<br />

focus on tourists’, students’ and researchers’ experience and engagement<br />

with their environment and its various human dimensions. The variety of<br />

functionalities in the client provides the means to develop rich interaction<br />

with cultural heritage sites both for individual tourists and groups.<br />

The poster will focus on some examples of Finnish castles and mobiletouring<br />

in them.<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

43


44 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Katarina Predovnik<br />

Fieldtrip guides<br />

Exkursionsführer<br />

Vodnik po ekskurzijah<br />

Štajerska<br />

Podvrh near Braslovče<br />

Grad Žovnek / Saneck or Sannegg Castle<br />

In about 1<strong>12</strong>5, a person named Gebhard de Soune appears in written documents.<br />

His name was derived from the river Savinja after which the entire<br />

county had been named for a while. Similarly, the name of Sounheck (Saneck)<br />

derives from the Savinja. This latter name has been used from the<br />

1170s onwards by members of a family of free lords from the Savinja Region,<br />

signifying their family residence. Whether the lords of Saneck were<br />

of local descent and were related to Gebhard de Soune or they perhaps<br />

stemmed from the Bavarian family of the counts of Neuburg-Falkenstein,<br />

remains unclear. In any case, by 1139 at the latest, the family resided in the<br />

Lower Savinja Valley. The construction of Saneck Castle can be surmised at<br />

about the same time. The castle itself was first mentioned directly in <strong>12</strong>78.<br />

Its position was related to the nearby road connecting Styria with Carniola<br />

via Črnivec mountain pass.<br />

The lords of Saneck were held in great esteem among the nobility in the<br />

wider region. They resided mostly in their castle at Lemberg/Lengenberg<br />

near Poljčane, while Saneck was managed by several knights who co-resided<br />

there. In the early 14 th century, the lords of Saneck sided with Friedrich<br />

Duke of Austria against Heinrich Duke of Carinthia. In 1308, Ulrich<br />

Žovnek / Saneck Castle, general ground-plan (after Stopar 1992, 160).<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

45


of Saneck handed over several castles to the Habsburgs, among them Saneck,<br />

only to receive them back again as fiefdoms. In return, the Habsburgs<br />

entrusted the lords of Saneck with the administration of all of their towns<br />

and castles in the Savinja Valley which they had acquired in the above<br />

mentioned conflict. In 1322, the Sanecks inherited vast estates around<br />

Celje from the Counts of Heunburg (Vovbrški). Presumably in 1333, they<br />

moved their residence to Celje and even changed their name as they were<br />

raised to the rank of counts in 1339/1341: the Counts of Cilli (Celjski).<br />

Since then, Saneck Castle has been managed by various castellans. In 1423<br />

it once more became a freehold. Following the death of the last Count of<br />

Cilli, Saneck came into possession of the Habsburgs. It was then managed<br />

by several tenants until it was sold to Adam Schrott in the late 16 th century.<br />

From then on, it has changed owners continually. Since the early 19 th century<br />

when its owner Jožef Čokl of Ruhethal built a new mansion nearby,<br />

Saneck Castle has been decaying rapidly. Only recently, amateur incentive<br />

has led to partial conservation and restoration of the ruins.<br />

The castle complex consists of the inner castle core and two baileys separated<br />

by a series of deep ditches. In the <strong>12</strong> th century, the castle had the layout<br />

of an irregular polygonal enclosure but the remains of original buildings<br />

inside it are no longer discernible. In the southwestern corner, a massive<br />

round tower has been erected. Its walls have a thickness of ca. 2.70<br />

m. Traces of vaulting on the second floor attest to the existence of a castle<br />

chapel inside this tower. A water cistern was arranged in the courtyard.<br />

Some water pipes are reported to have been uncovered bringing water to<br />

the castle from an unidentified water source northwest of the complex.<br />

The outer line of defensive walls with towers was also added in the late<br />

medieval period. In the Renaissance phase, the inner courtyard was surrounded<br />

by several arcaded buildings along the inner perimeter wall.<br />

Further reading:<br />

KOS, Dušan 2005, Vitez in grad: vloga gradov v življenju plemstva na Kranjskem, slovenskem<br />

Štajerskem in slovenskem Koroškem do <strong>za</strong>četka 15. stoletja. – Ljubljana, pp. 408–410. (German<br />

edition: In Burg und Stadt: spätmittelalterlicher Adel in Krain und Untersteiermark,<br />

Wien, 2006.)<br />

KRALJ, Franc 2000, Žovnek in Žovneški. – Braslovče.<br />

STOPAR, Ivan 1992, Grajske stavbe v vzhodni Sloveniji 3: Spodnja Savinjska dolina. – Ljubljana,<br />

pp. 160–165.<br />

Celje<br />

The area at the confluence of the rivers of Savinja and Voglajna has been<br />

settled since prehistoric times. The modern name of Celje derives from the<br />

Celtic settlement of Keleia and the Roman Municipium Claudium Celeia<br />

(since AD 41–54). The Roman town had a regular urban structure and was<br />

surrounded by walls with towers. By the 4 th century, a Christian bishopric<br />

had been established here and several early Christian churches have been<br />

excavated inside the town walls, as well as on the hill of Miklavški Hrib just<br />

to the south of the town. In the 5 th and 6 th centuries, Celeia was in decline.<br />

The site once more gained strategic importance after 970 as the centre of<br />

the Askvinian dynastic estates and later the administrative centre of the<br />

County of Savinja (Souna) which they ruled.<br />

46 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Still, the urban development of medieval Celje was rather slow and gradual.<br />

It was only with the political rise of the Counts of Cilli in the early 15 th<br />

century that the centre of their estates prospered economically. In 1451,<br />

Count Frederick II of Cilli finally granted it the legal status of a town.<br />

The Church of St. Daniel<br />

The main church of Celje, once the seat of a parish and since 2006 the cathedral<br />

of the bishopric of Celje, existed by at least <strong>12</strong>29 when its parish<br />

priest was mentioned. The present building, a three-aisled basilica with<br />

flat wooden ceilings was consecrated in 1306. After 1379, during the long<br />

and politically successful rule of Count Hermann I of Cilli, the church was<br />

refurbished. The nave received a ribbed vaulting; the belfry and a new,<br />

long choir were also built at that time. The vaulted choir was painted with<br />

frescoes in the early 15 th century. The composition of the Journey and Adoration<br />

of the Magi depicted on the northern choir wall is particularly notable.<br />

In the early 15 th century, the chapel of St. Mary was constructed to the<br />

north of the choir. It was originally dedicated to the Three Kings – a typical<br />

knightly dedication – and was probably consecrated in 1413. The walls inside<br />

the chapel carry sculpted consoles and baldachins with crockets and<br />

finials. Thirteen of twenty consoles are still preserved and they are decorated<br />

with several motifs from Physiologus (the Siren, Onocentaurus, Lion,<br />

Pelican, Ostrich, and Scylla, or probably Serra), a mask, a human face, St.<br />

John the Evangelist, a monk and an extremely rare depiction of the »Woman<br />

of Seven Deadly Sins« (Siebenlasterweib). The motifs were explained by<br />

inscriptions on stone slabs placed beneath them. Stylistic differences suggest<br />

a possible earlier date for the execution of the consoles (ca. 1380).<br />

St. Mary's Chapel also houses a fine painted stone sculpture of Pietà dated<br />

to 1410–1415. The vaulted ceiling is decorated with the motif of the Thronus<br />

Pietatis, surrounded by angels carrying the Arma Christi, the Evangelists,<br />

and the four Church Fathers. These frescoes were probably painted<br />

around 1415. Above the entrance to the chapel in the north aisle of the<br />

church there is another, badly-preserved fresco from around 1520–1530<br />

depicting the Hortus Conclusus motif.<br />

Commissioned by the Counts of Cilli, St. Mary's Chapel is the only example<br />

on Slovenian territory of a private chapel built by a noble ruling family as a<br />

sign of their devotion but also as a symbol of their earthly power and prestige.<br />

This chapel certainly was one the crucial milestones in the shaping<br />

of the Counts' identity and self-representation even as they were aspiring<br />

to a princely status, building their own independent dominion within the<br />

Holy Roman Empire through dynastic alliance with the ruling families of<br />

the time.<br />

In the 16 th century, the side aisles of the church were raised to the level of<br />

the nave and vaulted. Two chapels were later added on the northern side.<br />

The main altar of St. Daniel was made by a Venetian master in 1743 and<br />

the side altar of St. Francis by Ferdinand Gallo in 1769. In the mid-19 th century,<br />

the church was re-Gothicized and restoration with further changes to<br />

the interior followed in the mid-20 th century.<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

47


Further reading:<br />

FUGGER GERMADNIK, Rolanda 2007, Opatija sv. Danijela, preroka v Celju. – V: PIRKMAJER,<br />

Darija (ed.), Od škofije --- do škofije: opredmetena cerkvena dediščina celjske škofije, Celje,<br />

pp. 153–155.<br />

HÖFLER, Janez 2004, Srednjeveške freske v Sloveniji 4: Vzhodna Slovenija. – Ljubljana, pp.<br />

86–92.<br />

KREVELJ, Ana 2011, Nove ugotovitve o ikonografiji figuralnih konzol v kapeli Žalostne<br />

Matere božje v Celju. – Bilten SUZD <strong>12</strong>–13. – http://www.suzd.si/bilten/bilten-suzd-<strong>12</strong>-<br />

13-2011/raziskave/307-ana-krevelj-nove-ugotovitve-o-ikonografiji-figuralnih-konzol-vkapeli-alostne-matere-boje-v-celju<br />

(visited last on September 15th 2011)<br />

STOPAR, Ivan 1971, Opatijska cerkev v Celju: načela restavracije in umetnostnozgodovinski<br />

rezultati obnovitvenih del v letih 1963 do 1969. – Celje.<br />

ŠTEFANAC, Samo 1995, Celje, opatijska c. sv. Danijela. – V: HÖFLER, Janez (ed.), Gotika v<br />

Sloveniji, Ljubljana, pp. 53–54.<br />

ŠTEFANAC, Samo 1995, Celje, opatijska c. sv. Danijela: kapela Žalostne Matere božje. – V:<br />

HÖFLER, Janez (ed.), Gotika v Sloveniji, Ljubljana, p. 63–64.<br />

Knežji Dvorec / the Prince’s Mansion<br />

The princely mansion (Fürstenhof) where the counts of Cilli held their<br />

court stood in the southwestern corner of the medieval (market) town of<br />

Celje. It had developed from a simple tower-like structure (mentioned in<br />

1323) only to become the largest and most prestigious medieval urban<br />

palace on the territory of Slovenia. It was raided in 1457 by the army of<br />

Jan Vitovec, one of the key figures in the wars over the Cilli inheritance. As<br />

property of provincial rules, the Habsburgs, it was then used for administrative<br />

purposes. By the mid-16 th century, it was in dire need of repair. The<br />

work was completed by 1579. The most radical alterations to the complex<br />

were carried out in the years 1748–1750 when it was transformed into<br />

military barracks based on an order by the Austrian Empress Maria Theresa.<br />

The complex was severely damaged in the fire of 1798. Consequently,<br />

in 1803 the curtain wall was pulled down and the defensive ditch filled<br />

in. The towers were lowered and some buildings were raised so that the<br />

whole complex could be united under one roof. The military has been stationed<br />

here until the early 1980s. Research and conservation work started<br />

in the early 1990s.<br />

Archaeological excavations carried out by the Celje Institute for Protection<br />

of Cultural Heritage in 1992–1996 revealed the well-preserved remains<br />

of Roman Celeia underneath the complex. The main decumanus with two<br />

residential complexes (villa urbana) on both sides was uncovered. The Roman<br />

architecture and infrastructure date from the 1 st to the 3 rd centuries<br />

AD. Furthermore, substantial remains of the 4 th -century town wall with a<br />

gate comprising two square towers were also found.<br />

The medieval mansion has developed from a tower-like structure (a hall?)<br />

standing in the western part of an enclosed courtyard. A defensive moat<br />

running along the outer perimeter on the northern, eastern and southern<br />

side was probably cut out at the very beginning. A smaller tower was<br />

then added to the south of the hall and later also the entrance tower in the<br />

southeastern corner of the yard. Another defensive tower was added in<br />

the northwestern corner of the complex and an entrance hall was added<br />

to the main building on its eastern side. Subsequently, the buildings along<br />

the western and southern line of the curtain wall were connected into a<br />

compact range. On the northern side, a large tower was added standing<br />

48 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


on a 7 m wide arch spanning the moat. This tower probably contained living<br />

quarters. Its upper floors were accessible from the south by an outer<br />

spiral staircase. The main hall contained two or possibly one two-storeyed<br />

representative halls, as attested by two rows of Gothic windows which are<br />

still partly preserved in the western wall of the building. The hall building<br />

was subsequently connected with the northwestern tower and a new gate<br />

tower was built to the east of the residential tower, thus opening the complex<br />

to the north while the old southeastern entrance gate had been transformed<br />

and possibly closed up. Later on, the old moat was filled in and<br />

a new line of defensive walls erected along the outer bank of the former<br />

moat. A new entrance gate was arranged in the north. Another building<br />

was built opposite the hall in the southern part of the courtyard. Radical<br />

transformation followed when the complex was rearranged for military<br />

purposes in the mid-18 th century.<br />

Further reading:<br />

KOS, Dušan 2005, Vitez in grad: vloga gradov v življenju plemstva na Kranjskem, slovenskem<br />

Štajerskem in slovenskem Koroškem do <strong>za</strong>četka 15. stoletja. – Ljubljana, pp. 259–263. (German<br />

edition: In Burg und Stadt: spätmittelalterlicher Adel in Krain und Untersteiermark,<br />

Wien, 2006.)<br />

KREMPUŠ, Robert 2001, Arheološke raziskave Knežjega dvora v Celju = Archäologische<br />

Forschungen im Fürstenhof in Celje. – In: GUŠTIN, Mitja (ed.), Srednjeveško Celje = Medieval<br />

Celje, Ljubljana, pp. 25–38.<br />

STOPAR, Ivan 1992, Grajske stavbe v vzhodni Sloveniji 3: Spodnja Savinjska dolina. – Ljubljana,<br />

pp. 24–28.<br />

STOPAR, Ivan 1998, Knežji dvorec v Celju: anali<strong>za</strong> historičnih virov. – Varstvo spomenikov<br />

38, pp. 98-<strong>12</strong>2.<br />

Knežji Dvorec / the Prince's Mansion in Celje, situation in the early 15 th century<br />

(after Stopar 1992, 25).<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

49


Stari Grad / Upper Cilli Castle<br />

The upper castle of Celje / Cilli (hist. Ober Cilli) is perched on a narrow<br />

promontory overlooking the confluence of the Savinja and Voglajna Rivers.<br />

Whether the Askvinians, the 11 th -century rulers of the county of Savinja<br />

(Souna) have built a fortification on the site of Upper Cilli or not, remains<br />

unclear. Around 1130, Count Günther from the line of the counts of Heunburg<br />

(Vovbrški) acted as Margrave of Savinja and he even named himself<br />

occasionally the “Margrave of Celje”. The Savinja margraviate was soon<br />

abolished and the freehold of Celje fell into the hands of the Heunburg family.<br />

These have managed their estates around Celje with the help of their<br />

serf-knights and castellans residing at Upper Cilli Castle. The first known<br />

direct reference to the castle dates from the year 1323.<br />

In 1322, the last of the Heunburgs died and the lords of Saneck inherited<br />

their estates around Celje. After a decade of fighting for the Heunburg inheritance,<br />

the Sanecks finally took hold of Celje in 1333. In 1339/1341, they<br />

acquired the status of counts and duly changed their name to the Counts of<br />

Cilli (Celjski). The counts built a princely mansion (Knežji dvorec, Fürstenhof)<br />

inside their market town of Celje, whilst the Upper Cilli Castle served<br />

as a military stronghold and was managed by castellans.<br />

With the extinction of the Cilli dynasty in 1456, Upper Cilli became the<br />

property of provincial rulers. Several castellans and custodians have been<br />

appointed by the Habsburgs to maintain the fortress. In 1515, it was occupied<br />

for a short while by rebellious peasants. The dilapidated complex was<br />

thoroughly restored in 1566–1579. In 1748–1750, Upper Cilli Castle was<br />

dismantled to provide the necessary building material for the construction<br />

of the military barracks inside the former princely mansion in the town of<br />

Celje and later also for other buildings. Conservation and restoration of the<br />

ruins started in the late 19 th century and are still underway. At its largest,<br />

Upper Cilli Castle has covered an area of over 7.000 m 2 which makes it by<br />

far the largest castle complex on the territory of Slovenia.<br />

In 1972–1983 and 1986, archaeological excavations were carried out by<br />

the Ljubljana Faculty of Arts’ Department of Archaeology. The entire castle<br />

core and parts of the outer baileys were excavated. The excavators maintained<br />

that traces of an early medieval fortified settlement were uncovered<br />

underneath the later Gothic hall building, yet this interpretation remains<br />

questionable, since the supposed earthen rampart and wooden constructions<br />

might easily be ascribed to the earliest phase of the castle and the<br />

construction of the protective “shield” wall on this location. The revision<br />

of small finds from this area has also failed to confirm the presence of 10 th –<br />

11 th -century pottery. The earliest artefacts from this assemblage are now<br />

reliably dated to the <strong>12</strong> th and early 13 th century.<br />

The most plausible interpretation of the development of the castle complex<br />

– based both on the results of archaeological excavations and the<br />

structural analysis of standing remains – might be summarised as follows:<br />

In the late <strong>12</strong> th or early 13 th century, an irregular pentagonal area at the<br />

end of the promontory was enclosed by a curtain wall. In the far northeastern<br />

corner of the enclosure, a rectangular hall was probably built of which<br />

no traces remain. The southwestern front of the enclosure on the access<br />

side exposed to attack was provided with a shielding, thicker and higher<br />

defensive wall carrying a wooden gallery. The entrance to the inner yard<br />

50 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


was leading through a simple gate on the ground floor level. West of the<br />

gate, an outbuilding with two rooms was erected. A filtering cistern was<br />

constructed in the southern part of the castle courtyard. Around 1300, the<br />

old core was surrounded by an outer line of defensive walls. At its northern<br />

end, a tower was erected. The position and arrangement of the outer<br />

gate leading through the outer curtain wall remains uncertain. In the first<br />

half of the 14 th century, probably when the lords of Saneck came into possession<br />

of Upper Cilli, the castle was transformed into a more comfortable<br />

residential complex. Against the old shield-wall in the eastern end of the<br />

inner yard, a new, larger hall building was erected in Gothic style. On the<br />

ground floor, a smoking chamber was arranged for the processing of meat.<br />

On the plateau east of the castle, an isolated tower (propugnaculum; later<br />

called the Frederick’s Tower) was built controlling the access route leading<br />

to the castle core. Somewhat later, probably in the mid-14 th century, the<br />

old hall was replaced by a new one in Gothic style. It had an outer staircase<br />

tower attached to its eastern front. In order to construct the new western<br />

hall, the outbuilding next to the main gate had to be demolished. Around<br />

1400, a new line of crenellated walls complete with two defensive wall<br />

towers and a gate (keep) was erected to the east of the castle core enclosing<br />

the Frederick’s Tower into a large elongated bailey. The outer keep<br />

Stari Grad Celje / Upper Cilli Castle, situation ca. 1500 (after Stopar 1992,<br />

20).<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

51


stood north of the Frederick’s Tower. In the early 15 th century, a second<br />

bailey was added on the eastern side. The entrances through the individual<br />

lines of walls were secured with the erection of four gate towers. Now the<br />

entrance to the inner bailey was moved from the northeast to the southeasthern<br />

corner. A massive ditch separating the castle core from the inner<br />

bailey was dug out making use of a natural cut in the bedrock. In the<br />

late 15 th century, the outer perimeter of the castle core was lowered and<br />

two semicircular bastions were added to it. Another tower (the so-called<br />

Andrew’s Tower) was added on the southern side of the castle core. It is<br />

supposed to have housed a chapel dedicated to St. Andrew. On the northern<br />

side next to the ditch, the so-called Pelikan’s Tower was also erected<br />

in the early 16 th century. The baileys received an additional line of walls<br />

on the southern side, adapted to the use of firearms. Inside the inner bailey,<br />

the foundations of stables were excavated in the northwestern corner<br />

and a forge next to the southern tower, both dated to this period. From<br />

1566 until 1579, extensive repairs took place at the castle. Its battlements<br />

were repaired and provided with artillery bastions. Inside the castle core,<br />

the buildings were linked into a unified architectural ensemble with three<br />

ranges of arcaded balconies giving the castle a then fashionable look of a<br />

Renaissance fortress-residence.<br />

Further reading:<br />

BREGANT, Tatjana 1974, Raziskovanja na Starem gradu Celje 1972. leta. – In: Celjski zbornik<br />

1973–1974, pp. 269–307.<br />

BREGANT, Tatjana 1977, Stari grad nad Celjem. Raziskovanja v letih 1973 in 1974. Poizkus<br />

rekonstrukcije rasti grajskega jedra. – Ljubljana.<br />

BREGANT, Tatjana 1983, Prispevek arheoloških raziskovanj k proučevanju stavbnega razvoja<br />

starega gradu Celje. – Varstvo spomenikov 25, pp. 39–52.<br />

BREGANT, Tatjana 1984, Pečnice s Starega gradu Celje. – Ljubljana and Celje. (Reprinted<br />

in: GUŠTIN, Mitja and Katarina PREDOVNIK (eds.) 1997, Drobci nekega vsakdana = Bruchstücke<br />

eines Alltags, Ljubljana, pp. 29–38.)<br />

BRIŠNIK, Danijela 1999, Stari grad nad Celjem. Keramično gradivo iz sektorjev A in B. – In:<br />

FUGGER GERMADNIK, Rolanda (ed.), Zbornik mednarodnega simpozija Celjski grofje, stara<br />

tema – nova spoznanja, Celje, 27. – 29. maj 1998, Celje, pp. 261 – 273.<br />

CURK, Jože 1987, Celjski Stari grad, posebno v 16. stoletju. – Časopis <strong>za</strong> zgodovino in narodopisje<br />

23/1, pp. 107–117<br />

KOS, Dušan 2005, Vitez in grad: vloga gradov v življenju plemstva na Kranjskem, slovenskem<br />

Štajerskem in slovenskem Koroškem do <strong>za</strong>četka 15. stoletja. – Ljubljana, pp. 259–263. (German<br />

edition: In Burg und Stadt: spätmittelalterlicher Adel in Krain und Untersteiermark,<br />

Wien, 2006.)<br />

KRAMBERGER, Dušan 1987, Ščitni plašč na starem gradu Celje. – Varstvo spomenikov 29,<br />

pp. 49–54.<br />

KRAMBERGER, Dušan 1999, Srednjeveški grad nad Celjem – notranji obrambni jarek. – In:<br />

FUGGER GERMADNIK, Rolanda (ed.), Zbornik mednarodnega simpozija Celjski grofje, stara<br />

tema – nova spoznanja, Celje, 27. – 29. maj 1998, Celje, pp. 239–247.<br />

KRAMBERGER, Dušan and Ivan STOPAR 1987, Program sanacije in prezentacije gradu Celje.<br />

– In: Celjski zbornik 1987, pp. 85–94. (Reprinted in: GUŠTIN, Mitja and Katarina PREDOVNIK<br />

(eds.) 1997, Drobci nekega vsakdana = Bruchstücke eines Alltags, Ljubljana, pp. 9–28.)<br />

STOPAR, Ivan 1982, K problemu cisterne na gradu Celje. – Varstvo spomenikov 24, pp. 5–15.<br />

STOPAR, Ivan 1992, Grajske stavbe v vzhodni Sloveniji 3: Spodnja Savinjska dolina. – Ljubljana,<br />

pp. 14–23.<br />

STOPAR, Ivan 2000, Stari grad Celje med včeraj, danes in jutri. – Celje.<br />

52 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Gorenjska<br />

Kamnik<br />

Mali Grad / (Lower) Stein Castle<br />

Following the victory of German king Otto I the Great over the Hungarians<br />

at Lechfeld in 955, Carniola, one of the previously semi-autonomous Slav<br />

regions at the southern borders of the Frankish – and later, German – Empire<br />

was turned into a margraviate sometime around the year 1000. The<br />

territory was divided up into great estates which the crown then handed<br />

over to their loyal clientele among the Bavarian aristocracy and to several<br />

church institutions, such as the bishopric of Freising or the archbishopric<br />

of Salzburg. Next to the early medieval centre at Kranj, Kamnik/Stein<br />

seems to have become one of the central sites in the country as early as the<br />

10 th century, but certainly by the early <strong>12</strong> th century when it was chosen to<br />

be the seat of the mighty Counts of Andechs. These came into possession<br />

of margrave’s estates in Carniola around 1100 through the inheritance of<br />

the former Carniolan Margrave’s daughter Sophia of Weimar-Orlamünde<br />

who had married Count Berthold II of Andechs. Immediately, this line of<br />

the House of Andechs began to invest in their political position in Carniola,<br />

forging alliances and acquiring new estates. In the <strong>12</strong> th century, Mali Grad<br />

was managed by several serf-knights of the Andechses. In <strong>12</strong>02, both cas-<br />

Mali Grad / (Lower) Stein Castle in Kamnik, composite plan (after Štular<br />

2009, 59).<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

53


tles of Stein were first directly mentioned in the written sources. The Andechs<br />

dynasty reached its peak in the early 13 th century with Heinrich IV<br />

who held the titles of the Margrave of Istria and the Duke of Merania. Heinrich<br />

was the most powerful lord in Carniola and practically ruled it, even<br />

though the title of Carniolan Margraves was officially held by the Patriarchs<br />

of Aquileia. In <strong>12</strong>28 Heinrich IV of Andechs died with no male offspring.<br />

This opened the way for the rise to power of another feudal dynasty, the<br />

Carinthian Dukes of Spanheim who also had vast territorial possessions in<br />

Carniola. With this turn, Kamnik lost its political importance. Instead, the<br />

Spanheim centre of Ljubljana started to prosper and gradually became the<br />

capital city of Carniola.<br />

The importance of Kamnik in the <strong>12</strong> th and 13 th centuries is aptly illustrated<br />

by the existence of two medieval castles belonging to the dominion. They<br />

both carried the name of Kamnik/Stein and it is often impossible to attribute<br />

the information from medieval documents to either one or the other<br />

with any certainty. But there are some documents referring specifically<br />

to the upper (nowadays named Stari Grad) or lower (nowadays named<br />

Mali Grad) castle of Stein. Archaeological excavations carried out at the<br />

site of the lower castle (1974–1995, with intermissions) attest to its early<br />

construction and previous importance of the location, whereas the poor<br />

state of preservation and lack of research prevent reliable dating of the<br />

upper castle.<br />

The lower castle of Stein stands on a cliff above a small gorge cut through<br />

the rock by the Kamniška Bistrica River. The upper castle was built on the<br />

peak of the mountain just opposite, across the river. Here, the Tuhinjska<br />

Valley leading from the heart of the Savinja Alps towards west opens onto<br />

the Kamnik Plain. The Tuhinjska Dolina Valley offers access to the Lower<br />

Savinja Valley over the mountain pass at Špitalič and this has indeed been<br />

the main trade route connecting the regions of Spodnja Štajerska/Untersteiermark<br />

and Kranjska/Carniola up until the 17 th century when the ancient<br />

Roman route via Trojane Pass was reopened.<br />

At the site of Mali Grad some Copper age pottery was found but no prehistoric<br />

structures. 27 early medieval burials containing rare grave goods<br />

dated to the 10 th and early 11 th centuries were excavated directly underneath<br />

the medieval castle core. Some finds attest to the presence of high<br />

status individuals indicating that Kamnik was a central place already prior<br />

to the arrival of the Counts of Andechs.<br />

In the second quarter of the <strong>12</strong> th century, the first stone castle was built.<br />

An irregular polygonal wall enclosed the easternmost part of the plateau.<br />

The access side of the wall was thicker and probably higher than the others<br />

forming a protective shield-wall. At the far end of the enclosed yard a<br />

narrow hall was erected and in the southwestern corner underneath the<br />

still standing chapel yet another building, possibly an earlier chapel from<br />

which only the tympanum bearing the relief of Agnus Dei is preserved,<br />

now placed above the main entrance of the later chapel.<br />

Around <strong>12</strong>00, the castle was rebuilt completely. Inside the castle core, a<br />

new hall with at least two storeys was erected lying at a right angle to the<br />

old one. On the ground floor there was a kitchen and storage rooms. On the<br />

first floor, grain supplies were stored. Several heaps of charred wheat, barley,<br />

oats, millet and horse bean were found lying on a thin layer of charcoal<br />

representing the burnt wooden storey construction. The hall burnt down<br />

in the late 13 th century. Further changes in the early 13 th century included<br />

54 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


the erection of a new two-storeyed chapel with a crypt and an outer bailey.<br />

At the easternmost corner of the bailey, next to the outer castle gate, a massive<br />

square tower (a keep) was erected, possibly a propugnaculum at first<br />

and only enclosed by the curtain wall at a later date. The separate entrance<br />

to the upper storey of the chapel and some other traces in the masonry<br />

suggest that a third residential hall existed to the west of the chapel.<br />

The archaeological evidence suggests that the old castle core was abandoned<br />

after the fire in the late 13 th century. But life at Mali Grad must have<br />

continued for more than a century, as attested by the written sources. The<br />

castle belonged to the provincial rulers and was managed by castellans,<br />

even two or more at a time. By 1444, Mali Grad had been deserted. In the<br />

late 15 th and 16 th centuries, a small burghers’ fort was erected on the ruins<br />

of the former western keep but even that did not survive for long. Since the<br />

late 17 th century, the castle chapel remains the only completely preserved<br />

building of the former castle complex.<br />

Further reading:<br />

KOS, Dušan 2005, Vitez in grad: vloga gradov v življenju plemstva na Kranjskem, slovenskem<br />

Štajerskem in slovenskem Koroškem do <strong>za</strong>četka 15. stoletja. – Ljubljana, pp. 148–154. (German<br />

edition: In Burg und Stadt: spätmittelalterlicher Adel in Krain und Untersteiermark,<br />

Wien, 2006.)<br />

SAGADIN, Milan 1996, Prazgodovinske najdbe z Malega gradu v Kamniku. – Kamniški<br />

zbornik 13, pp. 110–115.<br />

SAGADIN, Milan 1997a, Mali grad v Kamniku. – Varstvo spomenikov 37, pp. 105–<strong>12</strong>1.<br />

SAGADIN, Milan 1997b, Mali grad v Kamniku. – Kulturni in naravni spomeniki Slovenije,<br />

Zbirka vodnikov 191. – Ljubljana.<br />

SAGADIN, Milan 2001, Staroslovansko grobišče na Malem gradu v Kamniku. – Arheološki<br />

vestnik 52, pp. 359–375.<br />

STOPAR, Ivan 1997, Grajske stavbe v osrednji Sloveniji I: Gorenjska. Vol. 2: Območje Kamnika<br />

in Kamniške Bistrice. – Ljubljana, pp. 65–73.<br />

ŠTULAR, Benjamin 2009, Mali grad: visokosrednjeveški grad v Kamniku = Mali Grad: High<br />

Medieval Castle in Kamnik. – Ljubljana.<br />

Begunje<br />

Grad Kamen / Stein Castle<br />

In the early <strong>12</strong> th century, the dominion of Kamen/Stein in Upper Carniola<br />

(germ. Oberkrain), once owned by the Margraves of Carniola, the Counts of<br />

Weimar-Orlamünde, was inherited by the Count Adalbert I of Ortenburg.<br />

The earliest known written reference to the castle of Stein itself dates back<br />

to the year <strong>12</strong>63 (castrum Lapis). The castle was then managed by four<br />

castellans who all lived there and were serf-knights (lat. ministeriales) of<br />

the Counts of Ortenburg. In the late 14 th century the status of Stein Castle<br />

seems to have changed; its castellans then possessed their own castles and<br />

only acted as employees of the Ortenburg family. In 1418, following the<br />

death of the last of the Ortenburgs, the Counts of Cilli came in possession of<br />

Stein Castle. Count Hermann III of Cilli who had lived in nearby Radovljica/<br />

Radmanssdorf for a while managing the family's estates in Upper Carniola,<br />

died here in 1428 in a fatal riding accident. Upon the death of Count Ulrich<br />

II of Cilli in 1456, the Habsburgs inherited the Cilli possessions. Stein<br />

Castle was managed by several families, and in 1476 Emperor Friedrich III<br />

granted the Stein dominion as fiefdom to the Lamberg family. These have<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

55


owned it for centuries. In 1553, Stein Castle underwent a substantial renovation<br />

but gradually the Lambergs left it over to decay as they moved to<br />

their newly built manor of Kacenštajn/Katzenstein in the nearby village<br />

of Begunje. Stein Castle had been completely abandoned by the mid-18 th<br />

century when its masonry was used for the construction of the new parish<br />

church in Begunje and for repairs at Katzenstein.<br />

Stein Castle stands on a steep rocky promontory closing off the valley of<br />

the Draga rivulet. An ancient road, once a mere pack animal trail, passes<br />

just underneath the castle, leading from Bohinj and the Upper Sava Valley<br />

towards Tržič and thence over the mountains via Ljubelj/Loibl Pass to<br />

Carinthia. In the medieval and early-modern periods it was particularly<br />

important for trade in raw and forged iron.<br />

The oldest building inside the castle core is the old hall standing in the<br />

southeastern corner of the promontory where it is naturally protected<br />

by cliffs on three sides. The only possible access to the hall was from the<br />

northwest where it was controlled by a ditch cut into the bedrock. In the<br />

cellar and on the upper floors traces of wooden ceilings and wall panelling<br />

are preserved. The hall was probably first built in the <strong>12</strong> th century but was<br />

raised and changed substantially afterwards.<br />

Around <strong>12</strong>00, an exposed tower (propugnaculum) was added on the<br />

northwestern side of the castle complex, securing it against possible attack<br />

from the uprising slopes. This tower is now integrated into the castle<br />

core with a later, Renaissance hall standing at its foot. Originally, the tower<br />

Kamen/Stein Castle near Begunje, composite plan (after Stopar 1996, 79).<br />

56 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


probably had one or two additional storeys, a crenellated parapet and a<br />

wooden defensive gallery. In the 16 th century the tower was lowered and<br />

Renaissance-style machicolations were added.<br />

The Renaissance hall was built around 1550. It contained several rooms,<br />

some of them heated, and a chapel dedicated to St. Valentine. Its outer front<br />

was embellished with arcades.<br />

Several late-medieval and particularly 16 th -century buildings inside and<br />

outside the inner ward, a newly arranged access route with a drawbridge<br />

and a lower bailey complete the castle complex. At the foot of the cliff on<br />

the southwestern side, a terraced park with a pond was arranged next to<br />

the Renaissance outer gate, probably in the 17 th century when some of the<br />

outbuildings in the bailey were also constructed.<br />

The conservation and partial restoration work on the ruin started in 1959<br />

and was mainly completed by the mid-1970s.<br />

Further reading:<br />

ADAM, Stane 2000, Grad Kamen in njegovi prebivalci do konca Ortenburžanov. – Radovljica.<br />

FISTER, Peter 1975, Grad Kamen pri Begunjah na Gorenjskem. – Varstvo spomenikov 17–<br />

19/2, 1972–1974, pp. 5–32.<br />

FISTER, Peter 1977, Grad Kamen pri Begunjah. – Ljubljana.<br />

KOS, Dušan 2005, Vitez in grad: vloga gradov v življenju plemstva na Kranjskem, slovenskem<br />

Štajerskem in slovenskem Koroškem do <strong>za</strong>četka 15. stoletja. – Ljubljana, pp. 146–147. (German<br />

edition: In Burg und Stadt: spätmittelalterlicher Adel in Krain und Untersteiermark,<br />

Wien, 2006.)<br />

SMOLE, Majda 1982, Graščine na nekdanjem Kranjskem. – Ljubljana, pp. 209.<br />

STOPAR, Ivan 1996, Grajske stavbe v osrednji Sloveniji I: Gorenjska. Vol. 1: Ob zgornjem toku<br />

Save. – Ljubljana, pp. 79–89.<br />

Jama / De Antro or Lueg Fortified Refuge<br />

This fortification consisted of a natural cave in a rock wall, closed-off by a<br />

stone front wall. A small window ensured safe observation of the underlying<br />

grounds. It was accessible only with the help of a ladder and was clearly<br />

not inhabited permanently but served as a secure and hidden outlook and<br />

possible temporary refuge in times of danger.<br />

The refuge was first mentioned in 1185 (de Antro). In <strong>12</strong>63, when the Ortenburg<br />

brothers Friedrich and Heinrich agreed upon a division of their<br />

family estates amongst themselves, this refuge was mentioned specifically<br />

among the Carniolan estates that were assigned to Heinrich, together with<br />

the nearby Stein Castle to which it probably belonged (Carniole antrum<br />

et castrum Lapis cum quattuor castellanis). In the mid-14 th century it was<br />

refered to as the fortress of Lueg. It was probably abbandoned by the end<br />

of the 15 th century.<br />

Further reading:<br />

KOS, Dušan 2005, Vitez in grad: vloga gradov v življenju plemstva na Kranjskem, slovenskem<br />

Štajerskem in slovenskem Koroškem do <strong>za</strong>četka 15. stoletja. – Ljubljana, pp. 143. (German<br />

edition: In Burg und Stadt: spätmittelalterlicher Adel in Krain und Untersteiermark, Wien,<br />

2006.)<br />

STOPAR, Ivan 1996, Grajske stavbe v osrednji Sloveniji I: Gorenjska. Vol. 1: Ob zgornjem toku<br />

Save. – Ljubljana, p. 63.<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

57


Zgornja Lipnica near Radovljica<br />

Pusti Grad / Waldenberg Castle<br />

The ruins of Waldenberg Castle (also named Waldenburg or Wallenberg,<br />

nowadays Pusti Grad) are stretched along a narrow ridge separating the<br />

river valleys of Sava and Lipnica. The castle was probably built in the late<br />

<strong>12</strong> th century by the Carinthian line of the Counts of Ortenburg who had<br />

managed to acquire large parts of the former Margrave’s lands in Carniola<br />

by 1185. The Ortenburg family ruled its estates in the Upper Sava Valley<br />

from two administrative seats built on both banks of the river Sava – the<br />

castles of Kamen/Stein to the north and Pusti Grad/Waldenberg to the<br />

south of the river. Waldenberg Castle was erected on a steep ridge offering<br />

a dominant view of the surroundings from a naturally protected location.<br />

The site was chosen carefully, next to a bridge on the Sava and just above<br />

the road that runs from the town of Radovljica/Radmannsdorf along the<br />

Lipnica Valley towards the medieval town of Škofja Loka/Bischoflack and<br />

over the Jelovica mountain plateau, rich in iron ore, towards Železniki. The<br />

iron ore mining, smelting and forging were particularly important economic<br />

activities developed by the Counts of Ortenburg at least since the<br />

14 th century and the tradition continues to this day with the ironworks<br />

at Jesenice. Nearby, Radovljica was established by the Ortenburgs as the<br />

urban centre of their estates.<br />

In <strong>12</strong>63, Waldenberg first appears in written sources in an agreement<br />

signed by the Ortenburg brothers Friedrich and Heinrich to divide the family<br />

estates between themselves. The dominion of Waldenberg Castle was<br />

to be owned by Friedrich, whereas that of Stein Castle on the other bank<br />

of the Sava was assigned to Heinrich. The Ortenburg estate was reunited<br />

in the early 14 th century. Indirectly, the castle was first mentioned in <strong>12</strong>28<br />

already. Then and until the late 14 th century, it was managed by the Lords<br />

of Waldenberg who were serf-knights of the Counts of Ortenburg and lived<br />

in the castle itself as their castellans. At times, two or even three castellans,<br />

all members of the Waldenberg family, lived in the castle together and<br />

this situation clearly explains the symmetrical design of the castle complex<br />

comprising two halls.<br />

In the late 14 th and early 15 th centuries, the position of castellans at Waldenberg<br />

was held by several members of the lower-ranking nobility as a<br />

temporary office. In 1418 (1420), Waldenberg came in the possession of<br />

the Counts of Cilli who had inherited the Ortenburg estates. The Counts<br />

of Cilli then managed Waldenberg in a similar way, employing several<br />

castellans for shorter periods of time. Managing the dominions of Radovljica/Radmannsdorf<br />

and Spittal an der Drau, Counts Hermann III and his<br />

brother Friedrich II of Cilli resided in Radovljica for a while. Apparently<br />

they built a town palace and chose not to reside in Waldenberg.<br />

In 1456 the last Count of Cilli died and the dominions of Waldenberg and<br />

Radovljica/Radmannsdorf fell into the hands of the House of Habsburg.<br />

Waldenberg was then leased out to tenants acting as keepers for the<br />

Habsburgs. In 1616, Count Johann Ambrosius von Thurn bought and united<br />

the dominions of Waldenberg and Radovljica/Radmannsdorf. Waldenberg<br />

Castle was then probably abandoned to decay. Certainly it had been abandoned<br />

prior to the 1680s when the Carniolan erudite Johann Weichard von<br />

Valvasor depicted it as a ruin.<br />

58 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


The castle complex measures some 90 × 45 m and comprises the inner ward<br />

with two halls and a concentric or rather, spiralling series of outer baileys.<br />

On both sides, the ridge is cut through by a transverse ditch preventing<br />

easy and direct access. Possibly there were some additional fortifications<br />

arranged on the outer sides of these ditches but no traces are visible on the<br />

surface. The castle core displays a symmetrical layout of an elongated, 35<br />

m long and 10 m wide hexagon. Its pointed opposite ends are formed by<br />

two pentagonal tower-like hall buildings separated by a central courtyard.<br />

This compact architectural ensemble was probably created already in the<br />

late <strong>12</strong> th century but its poor state of preservation and lack of research do<br />

not allow for a closer assessment of any later structural changes.<br />

In the south, the base of the perimeter wall was reinforced with a socle<br />

ending abruptly at the probable location of the gate leading to the inner<br />

courtyard. Surrounding the core area at a distance of about 2.5 m is an outer<br />

curtain wall, probably built in the 14 th century. This narrow concentric<br />

belt was separated into several segments by transverse walls and at least<br />

two buildings, one on the northern side and the other in the southeast,<br />

next to the presumed inner gate. In this area, archaeological excavations<br />

were carried out by Gorenjski Muzej Kranj (the Museum of Gorenjska) in<br />

1993, following an earlier unauthorised dig by an amateur. The excavated<br />

buildings consist of at least three rooms. Their purpose and possible<br />

reconstruction remain tentative and open to interpretation. The narrow<br />

western room (A) was 8.45 m long and 1.88 m wide but it remains unclear<br />

whether it was covered with a roof or not. Two walking levels were observed,<br />

the later consisting of mortar flooring.<br />

To the south of Room A lies the so-called Room B measuring 4.70 × 2.05 on<br />

the inside. It has massive, up to 1.80 m thick walls which still rise over 4 m<br />

high. The cellar and lower part of the first floor of this structure are preserved<br />

together with the remains of a massive wooden floor construction.<br />

Pusti Grad / Waldenberg Castle near Zgornja Lipnica, situation in the 14 th -<br />

century (after Sapač 2004).<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

59


The entrance to the cellar was from the northwest and opened through the<br />

wall directly underneath the ceiling so that a wooden ladder was needed<br />

to reach the cellar floor. The walls of the cellar were plastered. Two further<br />

features complicate the picture: in the southwestern corner of Room A, a<br />

shaft opens in the wall separating Rooms A and B. The shaft leads diagonally<br />

downwards through the thickness of the wall towards Room B (the<br />

cellar) but it ended inside the wall and did not have an opening visible<br />

from inside the cellar until it was broken open by the excavators. In the<br />

same wall, but further north, another diagonal shaft opens inside Room<br />

B leading in the opposite direction, sloping downwards towards Room A.<br />

Again, there is no connection, since this second shaft ends at a level lower<br />

than the floor inside Room A. The excavations produced vast quantities of<br />

artefacts; more than 2450 have been recorded so far, dating mostly from<br />

the 14 th to the 16 th centuries. Pottery comprises numerous cooking vessels,<br />

oil lamps, simple tableware and also decorative luxury wares, among<br />

them imported Italian and Spanish majolica, as well as painted and glazed<br />

wares with engraved decoration, presumably of local production. Several<br />

fragments of stove tiles and an almost completely preserved figurine of St.<br />

Catherine of Alexandria made of pipe clay were also discovered. Glass vessels<br />

and coins are rare but other metal objects are numerous, comprising<br />

remains of agricultural and other tools, knives and kitchen utensils, window<br />

and door trappings, nails, arrow heads, bullets and remains of early<br />

firearms, dress accessories and ornaments made of brass etc. Some metal<br />

objects show traces of cutting and some could be interpreted as scrap metal<br />

though there is no clear evidence of recycling and production of metal<br />

objects on site.<br />

Around the castle core spirals a bailey possibly divided in two separate<br />

segments by a transverse wall on the northern side. It is enclosed by a polygonal<br />

wall with two rectangular towers. In the south it is still preserved<br />

almost to its original height. The entrance to the castle was on the western<br />

side leading through the bailey gate towards southeast, then turning<br />

sharply norhtwestwards and up an access ramp supported by an escarp<br />

towards Room B. The bailey was probably enclosed in the 14 th century.<br />

In the 16 th century, another small bailey was added in front of the 14 th -<br />

century outer gate, securing the access to the castle even more efficiently.<br />

No remains of possible outbuildings are visible inside the baileys.<br />

Further reading:<br />

GELICHI, Sauro und Mitja GUŠTIN 2003, Keramika španske proizvodnje v Sloveniji = Ceramiche<br />

di produzione spagnola dalla Slovenia. – In: GUŠTIN, Mitja (ed.), Srednjeveško Celje<br />

= Medieval Celje, Ljubljana: Filozofska fakulteta, <strong>Oddelek</strong> <strong>za</strong> <strong>arheologijo</strong>, pp. <strong>12</strong>5–138 (esp.<br />

<strong>12</strong>7–<strong>12</strong>9).<br />

KOS, Dušan 2005, Vitez in grad: vloga gradov v življenju plemstva na Kranjskem, slovenskem<br />

Štajerskem in slovenskem Koroškem do <strong>za</strong>četka 15. stoletja. – Ljubljana, pp. 245–247. (German<br />

edition: In Burg und Stadt: spätmittelalterlicher Adel in Krain und Untersteiermark,<br />

Wien, 2006.)<br />

OTOREPEC, Božo 1995, Gradivo <strong>za</strong> zgodovino Radovljice v srednjem veku (Materials for<br />

the history of Radovljica in the Middle Ages). – In: Radovljiški zbornik 1995, Radovljica, pp.<br />

10–37.<br />

RAVNIK TOMAN, Barbara 1993, Pusti grad nad Zgornjo Lipnico. Dnevnik arheoloških izkopavanj<br />

1993 (Excavation Field Diary). – Kept by Gorenjski Muzej Kranj.<br />

RAVNIK TOMAN, Barbara 1995, Kratek <strong>za</strong>pis o arheoloških izkopavanjih na Pustem gradu<br />

(Waldenberg) nad Zgornjo Lipnico. – In: Kroparski zbornik. Ob 100-letnici Plamena (1894–<br />

1994), Kropa und Radovljica, pp. 246–250.<br />

RAVNIK TOMAN, Barbara 1999, Gli scavi archeologici a Pusti grad – Waldenberg sopra<br />

Zgornja Lipnica. – In: Ceramica dal Bassomedioevo al Rinascimento in Italia nordorientale e<br />

nelle aree transalpine. Atti della giornata di studio (Udine, 16 Marzo 1996). – Archeologia di<br />

60 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


frontiera 2, Udine, pp. 151–152, T. XIX: 5–7.<br />

SAPAČ, Igor 2004, Grad Waldenberk – Pusti grad nad Radovljico na Gorenjskem. Stavbni razvoj<br />

(unpublished expert report). – Ljubljana.<br />

SMOLE, Majda 1982, Graščine na nekdanjem Kranjskem. – Ljubljana, pp. 406–408.<br />

STOPAR, Ivan 1996, Grajske stavbe v osrednji Sloveniji I: Gorenjska. Vol. 1: Ob zgornjem toku<br />

Save. – Ljubljana, pp. 153–157.<br />

ŠMITEK, Janez 1992, Lipniški grad. – In: Radovljiški zbornik 1992, Radovljica, pp. 23–29.<br />

Ljubljana<br />

Ljubljana, the capital of Slovenia, lies in a central position at the crossroads<br />

of both land and river routes connecting the easternmost outcrops of the<br />

Alps to the north and the Pannonian plain to the east with the littoral regions<br />

around the Adriatic Sea and the Apennine peninsula to the west. The historic<br />

centre of the city stretches along both banks of the river <strong>Ljubljani</strong>ca.<br />

To the south of the city extends a vast wetland area, the Ljubljana Marshes,<br />

covering some 160 km 2 . It is there that the earliest traces of settlement in<br />

the Ljubljana area have been found, presumably dating from the Mesolithic<br />

period (ca. 5000 BC). From the late Neolithic period until the Bronze Age,<br />

the edge of Ljubljana Marshes was occupied with pile dwellings. The most<br />

important find made in this context is the world's oldest wooden wheel,<br />

dating from 3350 to 3100 BC. The pile dwelling nearest to Ljubljana stood<br />

at the site of Špica just up the river from the city’s historic centre.<br />

During the late Bronze and early Iron Ages, several settlements existed inside<br />

the modern city centre. A hillfort was constructed on the castle hill. At<br />

its foot, just to the south of the medieval town at the site named Tribuna,<br />

a well-organised settlement with a rectangular grid of streets and large<br />

wooden houses was laid out. A third settlement core developed at the eastern<br />

edge of medieval Ljubljana at Vodnikov Trg. A vast necropolis, contemporaneous<br />

with these settlements has been excavated on the opposite, left<br />

river bank, in Salendrova and Gosposka Streets and at Kongresni Trg.<br />

In the 1 st century BC, a Celtic settlement existed at the foot of the castle<br />

hill extending from Stari and Gornji Trg to the site of Tribuna. The locals<br />

have had contacts with the Roman traders for some time before the Roman<br />

occupation which started in the late Augustan period. Remains of a<br />

short-lived wooden Roman army camp from the late 1 st century BC and the<br />

1 st century AD have been documented south of the Celtic settlement at the<br />

site of Tribuna. Soon, construction of a Roman colony started on the left<br />

bank of the <strong>Ljubljani</strong>ca. The building of Colonia Iulia Emona was rapid and<br />

the town was founded in AD 14/15. The fortified town with a rectangular<br />

street grid measured some 520 × 430 m. It was settled with retired soldiers,<br />

mostly those who had served in the legions stationed in Illirycum and<br />

Pannonia. Emona was erected at an important crossroads where roads to<br />

Aquileia (towards Rome), Siscia (towards southern Illyricum and Moesia)<br />

and Poetovio (towards Vindobona and the Danube limes) met. Around<br />

the walled-in town, suburban settlements developed right next to the cities<br />

of the dead along the main roads leading from the town.<br />

Remains of the Roman town and its necropolises are well preserved and<br />

have been subject to excavation for over a century. In the 4 th century, Emona<br />

got its early-Christian centre around the bishop's palace. Internal politi-<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

61


cal and military conflicts within the empire and the incursions of the Huns<br />

and other barbarian tribes affected the town considerably. In the late Roman<br />

period, the town walls and fortifications were renovated and some of<br />

the town gates blocked.<br />

Little is known about the settlement of today Ljubljana from the 6 th to the<br />

9 th /10 th centuries. This period witnessed the arrival and settlement of the<br />

Slavs. Graves containing typical head ornaments and other grave goods<br />

were found at various locations around Ljubljana, most notably at St. Peter's<br />

church to the east of the medieval town. Presumably, a church existed<br />

at this site in the 10 th century already, but no traces of the building have<br />

been found so far. St. Peter's was the seat of an extensive parish which<br />

included even the town of Ljubljana; the church retained this status until<br />

the 15 th century when St. Nicholas' church standing inside the town also<br />

gained parish status.<br />

Inside the medieval town itself, the earliest traces of settlement are now<br />

coming to light on the right bank of the <strong>Ljubljani</strong>ca between Tromostovje<br />

(the Three Bridges) and the Čevljarski (Shoemakers’) Bridge. Excavations<br />

are still underway but it would appear that the earliest medieval settlement<br />

in this area started in the 11 th century, if not even earlier. Some remains of<br />

a fortified settlement (a hillfort?) dating from the 11 th –<strong>12</strong> th century have<br />

been uncovered on the castle hill.<br />

Written sources document the existence of the castle of Ljubljana for the<br />

time between 11<strong>12</strong> and 1<strong>12</strong>5 and then again for the 1140s. The name appears<br />

first in its German form Leibach or Laibach, and then in 1146 also in<br />

the Slovene form Luwigana. All of these early mentions relate to the castle,<br />

then in the hands of the Carinthian Dukes of Spanheim. It was their main<br />

outpost in the Holy Roman Empire's border county or March of Carniola<br />

where in the course of the <strong>12</strong> th and early 13 th centuries the Spanheims were<br />

building a strong dominion. Upon the death of the last member of the Spanheim<br />

dynasty in the late 13 th century, Ljubljana, their main urban centre in<br />

Carniola, fell into the hands of the Czech king Ottacher II Premysl, then<br />

the Counts of Gorizia-Tyrol and finally in 1335, the Habsburgs. Ljubljana<br />

became the official seat of Carniolan provincial rulers and thus gained the<br />

status which it bears even to this very day as the capital of Slovenia.<br />

The medieval town was composed of three separate parts, the so-called<br />

Town (Mesto), Old Market (Stari Trg) and New Market (Novi Trg). They<br />

had formed and developed as separate settlement cores, even though in<br />

a legal sense, they constituted a single urban entity. The walls and other<br />

defensive structures followed that tripartite scheme and had developed<br />

individually for each part of the town.<br />

It is generally supposed that the Old Market was the first to gain market<br />

rights and is thus to be understood as the oldest urban core of the later<br />

medieval Ljubljana. However, no archaeological finds have been made so<br />

far to support this hypothesis. Clearly, it was the Town that was the first to<br />

be encircled by a wall with towers and gates connected with the castle, as<br />

confirmed by the archaeological findings on the castle hill. The position of<br />

a town gate, the so-called Old Market Gate shows that the Town was the<br />

first to have been enclosed with defensive walls protecting it even against<br />

attack from the Old Market lying to the south-west of it. Access to the Town<br />

was also possible from the east through the so-called Monastery Gate and<br />

from the north through the Hospital Gate on the river bank opening directly<br />

onto the wooden Old or Hospital Bridge (nowadays the Three Bridges).<br />

62 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


The role of another, so-called Upper Bridge (nowadays the Shoemakers’<br />

Bridge) lying next to the Old-Market Gate was vital as it provided for the<br />

internal communication between the Town and the New Market at a point<br />

where the three parts of medieval Ljubljana meet.<br />

The city walls were first mentioned in <strong>12</strong>43 when Ljubljana was explicitly<br />

named a civitas. Apparently, sometime before that a new, planned settlement<br />

(the Town) has been laid out east of the Old Market with the express<br />

intent of its feudal lords, the Counts of Spanheim, to spur urban development<br />

and enhance their own economic gains and interests. Recent archaeological<br />

findings confirmed this thesis in a rather spectacular way: Inside<br />

the Town, remains of a planned settlement were found, preliminarily dated<br />

around <strong>12</strong>00. The whole area was divided in house lots; streets were<br />

planned and laid out at the same time as the buildings were constructed.<br />

The houses had low stone foundations on which walls made of wooden<br />

logs were resting. The basic street grid and in some cases even the lines of<br />

the street fronts have been preserved to this day. This planned settlement<br />

replaced an earlier phase of wooden buildings with walls made of horizontal<br />

or vertical planks inserted into massive horizontal log-frames. The<br />

corners were formed by massive wooden posts.<br />

Archaeological findings show that skin tanning and leather working were<br />

highly developed. Until the 13 th century, these industries were present in-<br />

Ljubljana and its fortifications in the 16 th century (© Mestni Muzej Ljubljana,<br />

edited by K. Predovnik).<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

63


side the later Town, whereas a late-medieval tannery has been uncovered<br />

on the left river bank in the New Market, next to the monastery of the Teutonic<br />

Knights. This workshop was demolished by the 15 th century when<br />

the Carniolan nobles started to build their urban residences in the New<br />

Market.<br />

Already in the mid-13 th century, several religious orders have settled in<br />

Ljubljana, among them the Franciscans on the eastern edge of the Town,<br />

Teutonic Knights in the southwestern corner of the New Market and later<br />

the Augustinians in the suburbs opposite the Town, on the right riverbank<br />

(the site of the present Franciscan friary). In the post-medieval period and<br />

until its abolishment in 1783, the Franciscan friary was one of the preferred<br />

burial sites for the Ljubljana nobility and prominent burghers.<br />

The New Market was separated from both the Town and the Old Market<br />

by the course of the <strong>Ljubljani</strong>ca and thus had to be fortified as a separate<br />

unit. It was also protected by the river to the east and possibly by the ruins<br />

of the eastern wall of the Roman town of Emona to the west, though the<br />

extent to which the Roman architecture was still preserved at the time is<br />

impossible to establish. The defences around the New Market were therefore<br />

not a dire necessity and were probably only completed around 1307.<br />

Two fortified gates allowed access into the New Market, the German or<br />

Knights-of-the-Cross' Gate from the west and the Viceroy's Gate from the<br />

north. A semi-circular tower and some stretches of the medieval wall are<br />

still standing in the Vegova Street today, since they have been incorporated<br />

into the later buildings. The foundations of another semi-circular tower<br />

have been excavated a little further west. The towers were a later addition<br />

to the wall; they were probably built in the early 15 th century.<br />

The Old Market was placed at a point well protected by the castle hill to the<br />

north, the river to the west and the marshes to the south and east. Thus,<br />

the wall around it was the last of the three segments of Ljubljana's fortifications<br />

to be built; it was probably completed after 1533 when even the<br />

last of the Old Market territory fell under direct jurisdiction of the town.<br />

Due to the incursions of the Turks in the 15 th and 16 th centuries, it was<br />

vital to keep Ljubljana's defences in good order. As the capital of Carniola,<br />

Ljubljana was also the military centre of the country and thus its strategic<br />

importance demanded a whole-scale moderni<strong>za</strong>tion and reinforcement of<br />

the existing fortifications. In the mid-16 th century, a massive semicircular<br />

barbican was built outside the Monastery Gate on the eastern side of the<br />

Town. Outside the eastern defensive wall and encircling the barbican, a<br />

new, wider moat was laid out. At about the same time, the New Market<br />

received a new, outer wall running parallel to the medieval one at a few<br />

metres distance with a circular artillery fort at the southwestern corner<br />

and a large trapezoidal bastion at the northwestern corner. A wide moat<br />

filled with water and connected to the river was laid out along this second<br />

line of defences.<br />

The development of firearms and military tactics has rendered Ljubljana's<br />

fortifications fairly obsolete. In the 17 th century plans for a modern<br />

system of angular artillery bastions and forts were made but they have<br />

never been carried out. The demolition of the town walls started in 1783<br />

and by the early 19 th century most of Ljubljana's fortifications have been<br />

removed completely. The modern development of the town started with<br />

the arrival of the railway in 1849. In 1895, Ljubljana was devastated by an<br />

earthquake. In the ensuing reconstruction, a new town with several fine<br />

64 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


Art Nouveau (Jugendstil) buildings had developed in the area between the<br />

medieval town and the railway station to the north.<br />

Ljubljanski grad / Ljubljana Castle<br />

The castle of Ljubljana was built on the edge of a hill (376 m) rising some<br />

70 m above the settlement below. This low outcrop offers a dominant position<br />

overlooking Ljubljana Marshes to the southwest and the Ljubljana<br />

Field plain along the river Sava towards north and east.<br />

Archaeological excavations carried out inside and outside the castle complex<br />

in the 1960s and then from 1988 until the late 1990s by the Ljubljana<br />

Institute for Protection of Cultural Heritage and the Ljubljana City Museum<br />

have shown that the site of medieval castle was first settled during the<br />

late Bronze Age. Parts of an earthen rampart and a fireplace have been<br />

recorded together with some Iron Age artefacts, so this hillfort must have<br />

been occupied for several centuries. This corresponds well with the large<br />

prehistoric necropolis found on the opposite riverbank of the <strong>Ljubljani</strong>ca<br />

in Gosposka and Salendrova Streets but also with the two settlements at<br />

the foot of the hill (the sites of Tribuna and Vodnikov Trg). As the crown<br />

of the hill has been continually levelled for construction, traces of earlier<br />

settlement are but scant and do not allow for any realistic assessment of<br />

its extent or form.<br />

A stretch of an earthen rampart with some wooden structures dating from<br />

the 11 th to the <strong>12</strong> th centuries has been excavated on the westernmost edge<br />

of the present castle complex. Presumably, some sort of feudal fortification<br />

or residence existed here already in the first half of the <strong>12</strong> th century when<br />

the name of Ljubljana first appears in the written sources. In <strong>12</strong>20, the<br />

Carinthian Duke Bernard of Spanheim issued a document in palacio nostro<br />

Leibach. Whether this denotes the castle on the hill or a residence in the<br />

underlying urban settlement remains unclear. The first clear written reference<br />

to the castle itself appears in <strong>12</strong>56 when it is mentioned as the most<br />

important castle belonging to the provincial rulers of Carniola (castrum<br />

capitalis ... Laybach).<br />

The extensive archaeological excavations at Ljubljana Castle have unearthed<br />

some, though rather inconclusive, remains of the <strong>12</strong> th –13 th -century<br />

castle. A part of the defensive ditch cut into the bedrock and a stretch<br />

of a wall inside the area enclosed by the ditch have been found. The water<br />

well in front of the late-medieval castle hall was probably also first dug out<br />

in the earlier medieval phase when it was fed with rainwater with the help<br />

of a gutter. In the early 16 th century, it was enlarged and changed into a socalled<br />

filtering cistern.<br />

A little further west, on the outer side of the medieval ditch, a stretch of the<br />

medieval southern town wall has been recorded. A gate must have existed<br />

nearby, since some 20 m further to the north a medieval pathway leading<br />

in a gentle curve towards the castle has also been uncovered. This point<br />

of access to the castle remained in use until the end of the Middle Ages.<br />

The castle was a central stronghold in the medieval defensive system of<br />

Ljubljana. The town was connected to the castle with defensive walls running<br />

uphill on both sides of the Town. Foundations of a circular wall-tower<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

65


have been excavated next to the curtain wall in the eastern corner of the<br />

late-medieval castle complex. To this tower two walls were connected, one<br />

running downhill towards the river protecting the town to the east and the<br />

other probably connecting the round tower with the castle itself.<br />

Since the late 13 th century, Ljubljana Castle was property of the provincial<br />

rulers and their representatives (later called Lords Governor or Vicedomini)<br />

resided there. Due to its strategic importance for defence of Ljubljana,<br />

the castle was rebuilt completely in the late 15 th century and later on.<br />

The crown of the hill was levelled radically, removing nearly all traces of<br />

the medieval castle. Then, a larger area was enclosed by a polygonal curtain<br />

wall. An entrance tower was erected at the point of access through the<br />

town wall. On the outer (southern) side of the gate there was a ditch, 3 m<br />

wide, and the access was controlled by a drawbridge. From this keep, the<br />

old medieval path was leading to the castle complex from the north. The<br />

path ended at another gate in the so-called Frederic's Tower. This gate was<br />

also defended by a shallow ditch and a drawbridge. Until the late 16 th century,<br />

the area between the two entrance towers was protected by a mere<br />

wooden palisade on the side facing the town.<br />

Inside the curtain wall, the chapel of St. George, a residential hall and a<br />

water cistern were built in the first phase, whereas other buildings where<br />

added on later. The cistern was built on a square ground-plan in the central<br />

part of the courtyard. Its vast cubic water-chamber was fed with rainwater<br />

through a system of channels and was covered on the inside with a special<br />

water-tight plaster containing crushed brick. Nowadays it is empty and<br />

visits are possible.<br />

The chapel was built in the late 15 th century, by 1489 at the latest. At first,<br />

the building was somewhat lower than it is now and had a flat wooden<br />

ceiling. Traces of original painted decoration are still preserved inside,<br />

displaying ornamental bands with geometric motifs. The main entrance<br />

from the inner courtyard was on the southern side, the northern one connected<br />

the chapel with the castle hall. A third entrance led directly onto<br />

the western wooden gallery from which the Lord Governor, his family and<br />

other dignitaries would hear mass secluded from the rest of the congregation.<br />

Due to poor maintenance, the chapel was in dire need of repair by the<br />

end of the 16 th century. The new altar was consecrated in 1597 but construction<br />

continued until the mid-17 th century. At that time the chapel was<br />

raised and vaulted, and new, high and slender windows in late Gothic style<br />

were opened in the choir walls. A small belfry was erected to the north of<br />

the choir. The western gallery was closed-off with a stone wall and became<br />

a private oratory. The southern entrance to the chapel was abandoned,<br />

since new buildings had been erected along the curtain wall to the south<br />

of the chapel and the walking level of the courtyard around the chapel had<br />

been raised considerably. In 1747, the interior was painted by Abraham<br />

Kaltschmied with coats-of-arms of the various Governors of Carniola who<br />

had held the office from <strong>12</strong>21 until 1742. During the French occupation<br />

(1809–1813) and from 1815 onwards, when the castle was serving as a<br />

prison, the chapel was badly neglected. A wooden floor was inserted separating<br />

the interior in two storeys. The choir part of the lower storey (cellar)<br />

was used as a morgue while the upper storey still served as prison<br />

chapel. Further changes were made around 1849, as the wooden storey<br />

was replaced with a vaulted construction and the oratory wall was demolished<br />

and replaced with a wooden gallery. The ceiling was painted over<br />

with provincial coats-of-arms of the Duchy of Carniola, the so-called Wind-<br />

66 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>


ischmark (Slovenian March) and the March of Istria. In the early 1990s, the<br />

chapel was restored presenting the interior as it might have been in the<br />

mid-17 th century but including both earlier and later wall paintings and<br />

architectural elements (e.g. original windows).<br />

In 1496, a tower named Padav was built on the castle hill east of the castle<br />

complex as an outpost overlooking the main route of the approaching<br />

Turkish armies. In 1543, a large burghers' citadel was built at the same<br />

location. It was incorporated into the fortification belt by a wall connecting<br />

it with the castle curtain wall on one side and with the wall protecting the<br />

Old Market on the other side. The communication routes on the castle hill<br />

were rearranged radically and a new entrance to the castle complex was<br />

needed. On the eastern stretch of the castle curtain wall a massive pentagonal<br />

entrance tower was erected in the early 16 th century. A huge moat<br />

was dug in front of it, cutting across the width of the hill more than 8 m<br />

deep and 11.90 m wide at the top. The material from the moat was used to<br />

form an artificial mound, the so-called Lipnik, in the area between the citadel<br />

and the entrance tower. From Lipnik, a bridge spanning the distance of<br />

some 25 m and supported by two massive stone pillars stretched across the<br />

moat to the pentagonal tower with the gate controlled by a drawbridge. In<br />

1544, the former outer entrance tower was rebuilt and enlarged in order<br />

to serve as the municipal fire guard station (the so-called Piper's Tower).<br />

Other buildings have been erected inside the castle courtyard from the<br />

16 th to the 18 th century. The Lords Governor, acting on behalf of the Dukes<br />

of Carniola, lived in Ljubljana Castle until the mid-17 th century when they<br />

moved to a more comfortable town palace. The central provincial armoury<br />

and a military garrison remained at the castle. During the Napoleonic wars,<br />

the French occupied Ljubljana Castle shortly in 1797 and again from 1809<br />

until 1813. They used the castle as military barracks, prison and hospital.<br />

Once more in Austrian hands, the castle served as penitentiary from<br />

1815 till 1849, then as military barracks, and finally as penitentiary again<br />

from 1868 until the earthquake of 1895. It was then bought by Ljubljana<br />

municipality. Conservation and restoration of the complex started in the<br />

1930s and continued – with longer intermissions – until the end of the 20 th<br />

century.<br />

Further reading:<br />

GASPARI, Andrej 2010, »Apud horridas gentis ---«. Začetki rimskega mesta Colonia Iulia Emona<br />

= Beginnings of the Roman town of Colonia Iulia Emona. – Ljubljana.<br />

GESTRIN, Ferdo (ed.) 1984b, Zgodovina Ljubljane. Prispevki <strong>za</strong> monografijo. Gradivo s posvetovanja<br />

o zgodovini Ljubljane, 16. in 17. novembra 1983 v <strong>Ljubljani</strong>. – Ljubljana.<br />

GESTRIN, Ferdo 1989, Ljubljana – nastanek mestne naselbine. – Zgodovinski časopis 43(4),<br />

pp. 473–476.<br />

GUŠTIN, Mitja and HORVAT, Martin (eds.) 1994, Ljubljanski grad. Pečnice = Ljubljana Castle:<br />

Stove Tiles. – Archaeologia historica Slovenica 1. – Ljubljana.<br />

KOROŠEC, Branko 1991, Ljubljana skozi stoletja: mesto na načrtih, projektih in v stvarnosti.<br />

– Ljubljana.<br />

KOROŠEC, Paola 1951, Slovanske ostaline na dvorišču SAZU v <strong>Ljubljani</strong>. – Arheološki vestnik<br />

II(1), pp. 156–183.<br />

KOS, Milko 1955, Srednjeveška Ljubljana. Topografski opis mesta in okolice. – Ljubljana.<br />

KOS, Dušan 1994, Luwigana 1146. Commentarium. Ob 850-letnici prve omembe Ljubljane v<br />

pisnih virih. – Monumenta slovenica 5. – Ljubljana.<br />

KOS, Dušan 2005, Vitez in grad: vloga gradov v življenju plemstva na Kranjskem, slovenskem<br />

Štajerskem in slovenskem Koroškem do <strong>za</strong>četka 15. stoletja. – Ljubljana, pp. 173–180. (German<br />

edition: In Burg und Stadt: spätmittelalterlicher Adel in Krain und Untersteiermark,<br />

Wien, 2006.)<br />

LUBEJ, Uroš 1995, 157, Ljubljana, Mestni stolp – stolp piskačev. – Varstvo spomenikov 35<br />

(1993), pp. 113–114.<br />

Ljubljana, Slovenia, September 28 th – October 2 nd 2011<br />

67


PETRU, Peter 1961, Zametki Ljubljanskega gradu. – Kronika 9(3), pp. 182–187.<br />

PLESNIČAR-GEC, Ljudmila 1999, Urbanizem Emone = The Urbanism of Emona. – Ljubljana.<br />

REISP, Branko 1985, Ljubljanski grad: zgodovinski oris. – Kulturni in naravni spomeniki Slovenije<br />

144. – Maribor.<br />

SLABE, Marijan 1976, Sondiranja z arheološko metodo na Ljubljanskem gradu. – Varstvo<br />

spomenikov 20, pp. 267–274.<br />

STOPAR, Ivan 1999, Grajske stavbe v osrednji Sloveniji I: Gorenjska. Vol. 4: Ljubljana, grad in<br />

dvorci. – Ljubljana, pp. 69–<strong>12</strong>0.<br />

ŠAŠEL, Jaro 1962, Ljubljanski grad v starem veku. – Kronika 10(2), pp. 1<strong>12</strong>–116.<br />

ŠTIH, Peter 2002, Dve novi notici <strong>za</strong> najstarejšo zgodovino Ljubljane. – Zgodovinski časopis<br />

56(1–2), pp. 5–40.<br />

ŠENICA PAVLETIČ, Vera 2005, Zgodba o Ljubljanskem gradu. – Ljubljana.<br />

TURK, Peter et. al. (eds.) 2009, The <strong>Ljubljani</strong>ca - a river and its past (Exhibition catalogue).<br />

– Ljubljana.<br />

VOJE, Ignacij 1987, Utrjevanje mest <strong>za</strong> obrambo pred turškimi napadi. – Zgodovinski časopis<br />

41(3), pp. 473–492.<br />

68 <strong>Castrum</strong> <strong>Bene</strong> <strong>12</strong>

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