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Epilogue for L'Origine des langues - Merritt Ruhlen

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<strong>Epilogue</strong> <strong>for</strong> L’Origine <strong>des</strong> <strong>langues</strong><strong>Merritt</strong> <strong>Ruhlen</strong>Fifteen years have passed since I wrote this book and obviously I would notwrite it today in the exact same way. In this epilogue I would like to correctcertain errors, reply to critics, and take into account what has happened in thepast fifteen years that bears on the conclusions reached in this book.1. The origin of Language or languages?What I would most like to rewrite today is my inept discussion in Chapter 1 ofthe difference between the origin of Language—the language faculty, the abilityto speak—and the origin of those languages which now exist. These are entirelydifferent questions, though even today they are still constantly confused. So letme begin again.Let us begin with a sketch of human evolution over the past 200,000 years.The earliest archaeological evidence <strong>for</strong> anatomically-modern humans has beenfound in Ethiopia and dated to 195,000 BP. Anatomically-modern humans arepeople who, on skeletal evidence, look the same as all people living today anddo not look like Neanderthals, whose morphology was quite distinct. But whilethe Neanderthals’ physical morphology might have been quite different fromthat of anatomically-modern humans, their cultures appear to have been almostidentical. That they should have looked quite different is hardly surprising sincethe Neanderthals are <strong>des</strong>cendants of the first Out-of-Africa migration, which tookplace between one and two million years ago, whereas anatomically-modernhumans did not leave Africa until around 50,000 years ago, and the most recentcommon ancestor of the Neanderthals and modern humans is thought to have


<strong>Epilogue</strong> 2lived around 600,000 BP.What is most interesting, however, about the anatomically-modern humanswho emerged in East Africa almost 200,000 years ago, is that <strong>for</strong> the next 150,000years they continued to behave like Neanderthals and then suddenly, around50,000 years ago, their behavior changed dramatically in numerous ways, thoughtheir physiology did not change at all. These new people are called behaviorallymodernhumans and traits that distinguish them from the earlier anatomicallymodernhumans, as well as Neanderthals, include: (1) Artifacts are now madenot just from stones, but from bones, shells, ivory and other materials, and thereis greater artifactual diversity as well. (2) These artifacts begin to change rapidlyin both time and space; be<strong>for</strong>e this time tools changed very little over hundredsof thousands of years. (3) Art appears <strong>for</strong> the first time. (4) Evidence <strong>for</strong> thespatial organization of camp floors is found. (5) Valuable raw materials arenow transported over hundreds of kilometers. (6) There is evidence of ritualand elaborate burials. (7) Fishing appears <strong>for</strong> the first time. (8) Some of thesebehaviorally-modern people leave Africa, in the second Out-of-Africa migration,and eventually replace all the <strong>des</strong>cendants of the first Out-of-Africa migration(Klein 1999). The Neanderthals, who had lived successfully in Europe <strong>for</strong> severalhundred thousand years, disappear from the archaeological record around 30,000years ago, only five or ten thousand years after the first behaviorally-modernhumans arrived in Europe.What could have been responsible <strong>for</strong> this sudden and profound transitionin human evolution? Many people, including Richard Klein (Klein 1999), LucaCavalli-S<strong>for</strong>za (Cavalli-S<strong>for</strong>za 2000)), Jared Diamond (Diamond 1992), and NicholasWade (Wade 2006) have concluded that it must have been the sudden appearanceof fully modern language. How this first fully modern language would havediffered from earlier languages of the Neanderthals and others is a tantalizing,but inscrutable question because all of these earlier languages went extinct alongwith the people who spoke them. Still, it seems likely that it was a new <strong>for</strong>mof language that permitted these behaviorally-modern people to leave Africa


<strong>Epilogue</strong> 3and replace the earlier people in Eurasia by simply outcompeting them <strong>for</strong> theresources upon which they had lived <strong>for</strong> over a million years.Recent genetic studies indicate that this ancestral human population in EastAfrica, from which all modern humans <strong>des</strong>cend, was quite small, perhaps as fewas a thousand people, which would suggest that they spoke a single languagefrom which all modern languages derive. Words such as tik ‘finger, one’ andpal ‘two,’ which we have seen are found in language families around the globe,would have been part of this original language. This does not mean that therewere no other languages at this time, only that all the other languages wentextinct. This is no different from the fact that all human Y-chromosomes foundon the earth today derive from the Y-chromosome of one man who lived inAfrica around 60,000 years ago, at a time when there were other men, and otherY-chromosomes, which have since disappeared without a trace.If this scenario is correct—and it seems well-founded on archaeological andgenetic evidence—then the question of the origin of those languages which nowexist is resolved. The origin of these languages goes back to a single languagespoken in East Africa 50,000 years ago. What then is the time and place ofthe origin of Language? The place must have also been Africa <strong>for</strong> the simplereason that, as Darwin saw, our closest relatives, gorillas and chimpanzees, havealways lived exclusively in Africa and anatomically-modern humans only leftAfrica 50,000 years ago. There<strong>for</strong>e the evolution of Language must have takenplace in Africa.But what about the date of the origin of Language? There are here two problems.First, since all intermediate varieties of Language between rudimentarychimpanzee communication and fully modern languages spoken by all humanstoday have been irretrievably lost, along with the people who spoke them, all wecan say is that the origin of Language must have occurred some time in the lastfive million years, after the separation of the chimpanzee and human lineages.Second, even if we knew exactly the nature of the languages of the australopithicines,Homo habilis, Homo erectus, Neanderthals, and other intermediate


<strong>Epilogue</strong> 4species, the origin of Language would be merely a matter of definition. On whatgrounds could one say that some particular stage of language evolution is theorigin of Language? It would all depend on how one defined Language and itwould thus be an arbitrary decision.2. The limits of the Comparative MethodThe chief criticism of this book has been that languages change so rapidly thatafter 6,000 years all traces of earlier relationships would have been erased by theshifting sands of time. Thus, even if languages such as Proto-Indo-European,Proto-Uralic, Proto-Austronesian, etc. did have relatives, evidence that mightshow this would have disappeared. This temporal limit of the ComparativeMethod become the mantra of twentieth-century historical linguists, even thoughthere is no trace of it in the nineteenth century and it is clearly false. As pointedout in Chapter 3, Proto-Indo-European *nepo…t ‘nephew’ has become nepot inmodern Rumanian, essentially unchanged <strong>for</strong> 6,000 years and this example is byno means unusual.Austronesian is a family of almost 1,000 languages spoken on islands fromMadagascar to Easter Island. Proto-Austronesian is thought to have been spokenon Taiwan some 6,000 years ago. Following is a list of Proto-Austronesianreconstructions followed by the modern <strong>for</strong>ms in the Rukai language, also spokenon Taiwan: *dusa ‘two’ > dosa, *sepat ‘four’ > sepate, *’enem ‘six’ > eneme, *maca‘eye’ > maca, *calinga ‘ear’ > calinga, *awang ‘canoe’ > avange, *kucuh ‘head louse’> koco (Bellwood 1991). As is obvious, the impression is not that everything haschanged beyond recognition, but rather that almost nothing has changed at all.So much <strong>for</strong> the mythical 6,000 year limit on comparative linguistics.Even if this 6,000 year limit is fiction, just how far back in time can the linguisticevidence take us? And how far back in time do we need to go to arrive atthe origin of extant languages? It has been claimed that the origin of extantlanguages must go as far back as the origin of modern humans (McWhorter2001), which we have seen is nearly 200,000 years ago. Such claims totally


<strong>Epilogue</strong> 7world—John Bengtson and I first chose a meaning, say ‘two,’ and then chose aset of sounds, say pal, and then went through thousands of dictionaries looking<strong>for</strong> exactly this root, pal ‘two.’ We decided in advance what the sound-meaningcorrelation would look like. Nothing could be further from the truth. We decidednothing in advance and did not go through thousands of dictionaries looking<strong>for</strong> some specific sound-meaning correlation. What we compared was notthousands of languages, but 32 families that contain virtually all the world’s languages,and what we compared was not words in several thousand languages,but the roots that had been identified as characteristic of each family by expertsin that family. What we found was that a root like pal ‘two’ had been posited<strong>for</strong> 12 of these 32 families by experts who were usually unaware that a similarroot existed in 11 other families. The root tik ‘finger, one’ was found in 21 of the32 families. All we were doing was comparing language families with languagefamilies, which is no different from comparing languages with languages <strong>for</strong>,after all, a language family represents a single language that existed at somepoint in the past. Anyone who believes that you can pick out a sound-meaningcorrelation in advance and then go out and find it in hundreds of languageshas almost certainly never done any taxonomic work and this would certainlyapply to the Indo-Europeanists and Americanists who made no contribution tolinguistic taxonomy throughout the entire twentieth century.4. How much evidence is enough?No matter how fast or slow language actually changes the bottom line is howmuch evidence is enough? How many cognates does it take to prove that twolanguages—or two language families—are related? Precisely this question wasraised at an international conference of historical linguists at Stan<strong>for</strong>d Universityin 1987 and it elicited an awkward silence, punctuated by coughs and clearingsof the throat, because everyone knew that it was basically an unanswerablequestion. And then Ives Goddard stood up and gave a brilliant answer: “One,by definition.”


<strong>Epilogue</strong> 8The problem, of course, is that we can never have 100% certainty that two <strong>for</strong>msin two languages, or language families, are cognate. So how have linguists dealtwith this problem over the past two centuries? How high does the bar have tobe? I think it is instructive to consider this problem in historical perspective. Thebar was, of course, first set by Sir William Jones in 1786 in his discovery of theIndo-European family. The evidence, as we saw in Chapter 1, was similarities“both in the roots of verbs and in the <strong>for</strong>ms of grammar” which could only bereasonably explained by assuming them “to have sprung from some commonsource, which, perhaps, no longer exists.” For Jones the bar was 30 cognates,involving five roots and six grammatical affixes, as seen in Table 1, and thevalidity of the Indo-European family has not been questioned since.Table 1: An Indo-European ParadigmYet, as we saw in Chapter 6, <strong>for</strong> contemporary Indo-Europeanists what is requiredto prove the validity of a language family is a complete reconstruction ofthe Proto-language with regular sound correspondences. Watkins assures us that“there is no other way,” but the families he cites approvingly—Indo-European,Algonquian, and Austronesian—were accepted by everyone be<strong>for</strong>e anyone hadreconstructed anything. They were accepted solely on the basis of similar wordsin different languages, exactly as Jones had proceeded. Furthermore, in classifyingthe languages in the tables in this book you were able to identify validlinguistic families throughout the world simply by comparing a dozen wordsof basic vocabulary, without attempting to reconstruct anything. The bar wasraised so high by twentieth-century Indo-Europeanists that it became impossibleto jump over it and even well-established families like Altaic were called intoquestion. Were the Indo-Europeanists asked to devise the DNA fingerprintingtest, they would certainly require a complete sequencing of both DNA samplesand anything less than that would be considered mere speculation. If, however,the Indo-Europeanists were told that the real DNA test, <strong>des</strong>igned by geneticists,only looks at a few hundred nucleoti<strong>des</strong> out of the 3.1 billion in the human


<strong>Epilogue</strong> 9genome, they would no doubt greet this news with shock and awe.5. Time and internal structureOne of the most constant criticisms of this book—and indeed of all taxonomicwork that attempts to go beyond the obvious—is that as one goes back in timewords are lost in all languages at a gradual rate so that things get dimmer anddimmer and finally turn to black. Whether things get black 6,000 years ago, or100,000 years ago, was discussed above and is not relevant to the point I wantto make here. While it seems obvious to anyone that as one goes back in timethings do get dimmer, it’s not true. Sometimes as one goes back in time thingsbecome more clear. The failure to understand this fundamental principle is thesource of much of the current confusion in historical linguistics.We have seen in the tables in this book that language families are defined bysharing certain words that are lacking in other families. This is why it was soeasy to classify languages into language families. These shared words in a familyare known in linguistics as “exclusively shared innovations” and they define anytaxon at any level of a phylogenetic tree. What this means is that each node in atree is defined by one or more innovations. However, whether such innovationsdevelop, thus giving the internal subgrouping of a family, depends on the rateof migration, as illustrated in Fig. 1.Figure 1: Time and Internal StructureLet us assume that there is a population on island A. At some point in timepart of that population moves to island B. Later part of that population movesto island C, and finally part of that population moves to island D. Let us furtherassume that there is no further contact between these populations. The correctphylogenetic tree will then be as in 1a and many historical linguists believe thatF3 will be more obvious, and better supported, than F2, and F2 more obviousthan F1. Whether this is true or not depends on the amount of time betweenthe separation of the populations. Let us assume that some people on island A


<strong>Epilogue</strong> 10moved to B on Monday, then part of that population to C on Tuesday and partof that population to D on Wednesday, and then 500 years pass. Under thesecircumstances the phylogenetic tree, based on linguistic evidence, will be as in1b since there will not have been any time <strong>for</strong> innovations to develop that woulddistinguish F2 and F3. The language on each island would have been identicalat the start and each would have then gone its own way, in a process similar togenetic drift.If, however, the time of the separations was 500 years, not one day, then bothF2 and F3 will be well defined by innovations that have accumulated during the500 years. In both scenarios, however, F1 will be well defined by those words thathave been preserved on islands A, B, C, and D. Thus, whether the intermediateno<strong>des</strong> can be identified or not depends on the rate of migration. With a rapidmigration it is only the highest level node that will be clear, the intermediateno<strong>des</strong> often being unclear or even invisible. An example of this principle isthe initial peopling of the Americas by the Amerind family. Archaeologicalevidence indicates that the initial peopling of the New World was a very rapidmigration that filled two empty continents with people in 1,000 years. Underthese circumstances it is the highest level node—Proto-Amerind—that will bethe most obvious, as the n/m pronoun pattern and the t’ina/t’ana/t’una root clearlyshow. Similarly, the Austronesian family was recognized from the outset becauseAustronesian languages share certain words that are not found elsewhere, but theintermediate no<strong>des</strong> in the Austronesian tree remain to a large extent unknownbecause of the rapidity of the Austronesian expansion. Critics of Greenbergwho claim that one cannot just jump to the top of a phylogentic tree withoutfirst working out every intermediate node obviously do not understand thisfundamental principle of taxonomy.6. Origins of the controversyHow can it be that there is a unique pronoun pattern found throughout theAmerind family, as well as the complex t’ina/t’ana/t’una root—both exclusively


<strong>Epilogue</strong> 11shared innovations of Amerind—and yet Americanists maintain that there isno evidence of genetic affinity among any of the almost 200 language familiesin the Americas? There are four possible explanations <strong>for</strong> these patterns: (1)common origin, (2) borrowing, (3) accidental resemblance, and (4) sound symbolism.Only common origin can explain these two patterns. First- and secondpersonpronouns are almost never borrowed and words in general could not havebeen borrowed over entire continents—much less two—until very recently. TheAmerind n/m pronoun pattern can hardly be due to accidental resemblance; accidentalresemblances should happen randomly around the world. If they areall found essentially in North and South America, they can’t be accidents. Andthat the distribution of the accidental t’ina/t’ana/t’una <strong>for</strong>ms coinci<strong>des</strong> with thedistribution of the accidental n/m pronouns would truly be a remarkable coincidence.What is the origin of the current vitriolic debate over all taxonomic hypothesesthat dare to go beyond the obvious: Amerind, Eurasiatic, Dene-Caucasian, etc.?The answer, I believe, is that there was in the twentieth century a completemisunderstanding of what the Comparative Method really is. The ComparativeMethod in linguistics, as worked out in the nineteenth century, consists of twostages, taxonomy and historical linguistics, as shown in Fig. 2.Figure 2: The Comparative MethodTaxonomy, or classification, identifies language families by a comparison ofbasic vocabulary, exactly as Jones discovered Indo-European in 1786 and as youhave solved the tables in this book. Historical linguistics investigates families thathave thus been identified and attempts to (1) identify the sound correspondencesconnecting the family’s languages, (2) reconstruct the words in the original protolanguage,(3) locate the homeland of the family, (4) identify the time that theproto-language existed, etc. It should be obvious that the second stage mustfollow the first stage; it is after all impossible to investigate a language familyuntil one has been found. Historically, too, the first stage had to precede the


<strong>Epilogue</strong> 12second. Jones identified the Indo-European family in 1786 by pointing out thesimilarities in the verbal paradigms of five languages. The second stage in theComparative Method did not begin seriously until the 1870’s when the regularityof sound change was fully recognized by the Neogrammarians and its import<strong>for</strong> reconstruction was fully appreciated.Greenberg made a strategic error in calling taxonomy first “mass comparison”and later “multilateral comparison,” when what he was really doing was just taxonomy.Partially because of this the Indo-Europeanists and Americanists cameto believe that Greenberg had invented a new approach to historical linguisticsthat was a substitute <strong>for</strong> historical reconstruction, when in fact he did nothing ofthe sort. As Greenberg opined more than once “when I do historical linguistics Ido it like anyone else.” But what the twentieth century Indo-Europeanists, andthe Americanists who followed them, did not do was any taxonomy. Neitherof these two groups made any taxonomic progress during the entire twentiethcentury; in fact, they actually regressed by breaking up valid families which hadbeen accepted since the nineteenth century.The currently fashionable view is that Trombetti, Sapir, Greenberg, Illich-Svytich, Dolgopolsky, and Starostin are renega<strong>des</strong> who have deviated from thesplendid foundation layed out by the nineteenth century Indo-Europeanists,while contemporary historical linguists are defending the faith. The reality isthe exact opposite. It is rather Trombetti et al. who have followed religiouslythe nineteenth century Indo-Europeanists, none of whom ever imagined thatthe reconstruction of Indo-European with regular sound correspondences hadanything to do with “proving” Indo-European, whose validity was doubted byno one. It was only in the twentieth century, and only in linguistics, that reconstructioncame to be viewed as necessary to prove any taxon.7. The pronoun controversyWe saw in Chapters 3 and 4 that the Eurasiatic pronoun pattern m/t ‘I/you’and the Amerind pattern n/m ‘I/you’ were both pointed out by Trombetti in 1905.


<strong>Epilogue</strong> 13The Eurasiatic pattern was also emphasized by the first Nostraticists and others,while the Amerind pattern was independently discovered by Sapir a decadeafter Trombetti’s book.But we also saw that the validity of these patterns as genetic traits, identifyingspecific families, was vehemently denied <strong>for</strong> a myriad of reasons. Or rather, asTrombetti noted acerbically, the m/t pattern was considered a valid genetic trait<strong>for</strong> both the Indo-European and Uralic families, but not <strong>for</strong> a family uniting thetwo. The evidence was the same, but the interpretation was different. Exactlythe same thing happened with the Amerind family. While many Amerind subgroupshad pronoun systems that had been reconstructed as n/m ‘I/you’ withoutcomplaint (e.g. Proto-Algic, Proto-Penutian, Proto-Hokan, Proto-Tanoan, Proto-Uto-Aztecan, Proto-Chibchan, Proto-Aruak, Proto-Quechuan, Proto-Guahiban),a family including all of these families—Amerind—was resolutely opposed. Theevidence was the same, but the interpretation was different.This specifically American pronoun pattern was also emphasized during thetwentieth century in the work of Morris Swa<strong>des</strong>h, Sapir’s student, as well asby Greenberg. In a survey of pronoun systems in the world’s language familiesI showed that the n/m pattern is indeed essentially an American phenomenon;in fact it is an Amerind phenomenon since this pattern is not found in eitherEskimo-Aleut or Na-Dene (<strong>Ruhlen</strong> 1994b). I also showed that the m/t patternis found almost exclusively in northern Eurasia, characterizing the Eurasiaticfamily.How then did Greenberg’s critics explain the presence of the n/m pronounpattern throughout Amerind languages on two continents and virtually nowhereelse in the world? According to Lyle Campbell it simply wasn’t true: “The n/m[‘I/you’] pattern is not nearly as common in the Americas as Greenberg claimed. . . [and] his supposed m/t [‘I/you’] pattern <strong>for</strong> his Eurasiatic languages isalso found abundantly in the Americas (<strong>des</strong>pite his and <strong>Ruhlen</strong>’s assertions tothe contrary)” (Campbell 1994a). Elsewhere he claimed that “several Amerindgroups exhibit pronoun <strong>for</strong>ms (m/t [‘I/you’]) that Greenberg attributes to Europe


<strong>Epilogue</strong> 14and Northern Asia” and “the n ‘first person’ / m ‘second person’ is by no meansunique to, diagnostic of, or ubiquitous in American Indian languages” (Campbell1994b). Johanna Nichols expressed similar views in 1992 (Nichols 1992). Andthen, at the end of the twentieth century, Campbell and Nichols had a debate inLanguage over which of them was the first to have noticed that the n/m pronominalpattern was found almost exclusively in the Amerind languages of North andSouth America, exactly as Trombetti had shown almost a century earlier, thoughTrombetti was not mentioned (Nichols and Peterson 1996, Campbell 1997).But Nichols still denied that this pronoun pattern could have a genetic explanationsince it must go back well beyond the 6,000 year limit of comparativelinguistics and there<strong>for</strong>e these two pronouns could not be genetic traits. Theirdistribution in the Americas must be explained, according to Nichols, by a mysteriousunknown <strong>for</strong>ce, not simple evolution from a common original source. Iwill leave it to the historians of science to sort this all out. In any event, a worldatlas of language structures, published in 2005, contained maps of the distributionof the Eurasiatic m/t pronoun pattern and the Amerind n/m pattern (Nicholsand Peterson 2005). Both maps confirm exactly what Trombetti had claimed in1905. The great twentieth century pronoun controversy has officially come to anend.8. Yeniseian and Na-DeneThe Dene-Caucasian family was amply discussed in this book. However, in1998 I compared Yeniseian with Na-Dene—a comparison that had not previouslybeen made by anyone—and found substantial additional evidence <strong>for</strong> theDene-Caucasian family, as one would expect (<strong>Ruhlen</strong> 1998). The reason onewould expect to find additional evidence involves the principle of transitivity intaxonomy, which says that if language (or family) A is related to language (orfamily) B, and B is related to language (or family) C, then A and C are automaticallyrelated, even if they themselves show no obvious relationship. However, invirtually all cases there will be additional evidence <strong>for</strong> the higher-level family—


<strong>Epilogue</strong> 15Dene-Caucasian in this case—because there will be some cognates that are onlyfound in A and C and thus considering only the <strong>for</strong>m in A, or C, will fail to revealits Dene-Caucasian status.In this case the additional evidence shared exclusively by Na-Dene and Yeniseiansuggests that Yeniseian may have been the branch of Dene-Caucasian fromwhich Na-Dene emerged, though this is by means certain. Table 2 gives some ofthese Yeniseian–Na-Dene comparisons.Table 2: Yeniseian–Na-Dene CognatesThe resemblance between the Yeniseian and Na-Dene words <strong>for</strong> ‘birch bark’(not found in other branches of Dene-Caucasian) is particularly striking in thatthe words are virtually identical in sound and meaning and yet ‘birch bark’ ishardly part of the basic vocabulary, such as pronouns and body parts, whichare often maintained <strong>for</strong> long periods of time. The reason this word has beenretained <strong>for</strong> so long is that birch bark played a central role in the daily life ofthe Yeniseian people. Nearly all household items, including dishes and even theteepee, were made of birch bark, as well as the birch-bark boat. In addition, birchbark is impermeable to water so it is effectively always dry, a very useful qualityin a cold and wet environment.There is, however, an interesting difference between Yeniseian qì÷ y and Na-Dene q÷ ëy. The Na-Dene word begins with a glottalized consonant, q÷ , butin Yeniseian this glottalized consonant has broken up into its two componentsand the second part has switched positions with the following vowel, qì÷ . Thisprocess is known as metathesis in linguistics and explains how Old Englishwaps became modern English wasp. Usually metathesis affects single words,like wasp, but as the words <strong>for</strong> ‘birch bark,’ ‘stone,’ ‘bow/arrow,’ ‘squirrel,’ and‘trough/dish’ in Table 2 show, in this case glottalized consonants in Na-Dene,C÷ V, regularly correspond in Yeniseian to CV÷ , where C represents any consonantand V, any vowel. There is thus a regular sound correspondence betweenNa-Dene and Yeniseian and most linguists consider such correspondences the


<strong>Epilogue</strong> 16ultimate proof of genetic affinity.9. Genetics and languageThe revolution in human genetics was really just beginning when I wrotethis book in the early 1990’s. The results of Cavalli-S<strong>for</strong>za’s work with classicalgenetic markers had recently appeared, as well as the first work using mtDNA,as I discussed in the book. The Y-chromosome had not yet appeared on the scene.The results of this work was a phylogenetic tree of human populations—a taskthat Cavalli-S<strong>for</strong>za had begun in 1964—and an appreciation of the similaritybetween this tree, based on genes, and a similar tree, based on language. Thislanguage/genes correlation resulted in quite a controversy—even to this day—though I tried to show in the book that a language/genes correlation shouldbe expected since both language and genes provide independent windows onhuman prehistory and human prehistory only happened one way.This does not mean, as Cavalli-S<strong>for</strong>za stressed from the outset, that genesand languages always correlate. People can change their language quite quicklyin a number of well-known ways. Hungarians speak a Uralic language, buttheir genes are basically European. The reason is that the Magyars were anAsian people who conquered Hungary around 1,000 years ago and imposedtheir language on the people already living there. The lingistic replacement wascomplete; the genetic contribution of the Magyars, was, however, mo<strong>des</strong>t. Thesame is true of the Turks, who are linguistically Turkic, but genetically European.In both cases we have examples of what Renfrew called elite dominance and thelinguistic consequences were the same.On the other hand, genes may change in a population while the language staysthe same. Basque is a classic example. Basque is the only remaining Paleolithiclanguage in Europe, the other European Paleolithic languages having been replacedby Indo-European languages in the Neolithic expansion out of Anatolia,according to Renfrew, Cavalli-S<strong>for</strong>za, and Dolgopolsky. The Basque genes, however,have over time come to resemble what are today general European genes,


<strong>Epilogue</strong> 17though the precise contribution of Paleolithic and Neolithic genes in this populationis controversial. There are only small number of genetic differences, such asthe high incidence of the Rh- allele in the Rhesus blood system, that distinguishesthe Basques from (most of) the other European populations.In this regard Basque is similar to the other members of Dene-Caucasian: Caucasian,Burushaski, Sino-Tibetan, Yeniseian, and Na-Dene. All of the branches ofDene-Caucasian appear to be genetically closer to surrounding populations thanto each other. This is not surprising in that all six branches have been separated<strong>for</strong> a very long time and in contact with different populations. Just as Basqueis genetically closer to European populations, Ket (the sole surviving Yeniseianlanguage) is closest genetically to Evenki, a Tungus language, and Na-Dene iscloser to Amerind than to the other branches of Dene-Caucasian. Even withinSino-Tibetan the Han Chinese populations are genetically closer to surroundingnon-Han Chinese populations than they are to each other.The fundamental finding of this early work in human genetics was that allmodern humans share a recent common origin in Africa. This had already beenfound using classical markers and mtDNA, but the Y-chromosome confirmed thisin spa<strong>des</strong>. There can no longer be any doubt that all modern humans alive todayshare a recent African origin. It should be noted, however, that this conclusionwas first advocated by archaeologists.It is also now clear that the greatest genetic diversity is found in Africa, whichis not surprising since human evolution has been taking place in Africa <strong>for</strong> amuch longer time than outside Africa and greater time always implies greatergenetic (and linguistic) diversity. The most divergent African population is theKhoisan, which appears to be a branch of the human family opposed to allother populations. In fact, there is greater genetic diversity within Khoisan thanbetween Khoisan and other families (Knight et al. 2003). This suggests that clicks,which are essentially only found in Khoisan languages (ignoring borrowingsinto a few Bantu languages), were found in the original human population fromwhich all modern people have evolved. Clicks appear to have been lost once


<strong>Epilogue</strong> 18and never to have been reinvented in languages deriving from this first non-clicklanguage. Clicks would thus represent an arrow of time that only goes in onedirection: loss.Genetics has also clarified the position of pygmies within the human population.As noted in the book pygmies today speak languages they have borrowedfrom neighbors (either Bantu or Nilo-Saharan), with their original languageshaving been lost, so there is no linguistic evidence <strong>for</strong> the position of pygmieswithin the human family. However, genetics indicates that pygmies, like theKhoisan, are quite divergent from other human populations.The various paths that these people took upon leaving Africa 50,000 yearsago has been the subject of intense research over the past 15 years and a generaloutline, based on mtDNA and the Y-chromosome, has emerged. The mapsshowing the migration routes based on mtDNA and the Y-chromosome are notthe same, which is hardly surprising since mtDNA traces female ancestory (everyone,male or female, inherits their mtDNA exclusively from their mother),while the Y-chromosome traces male ancestry exclusively since only males havea Y-chromosome, and the (pre-)history of men and women is not the same. An excellentsummary of the current state of knowledge regarding mtDNA and the Y-chromosome may be found on the web at http://www.nationalgeographic.com/genographic. The state of linguistic evidence <strong>for</strong> human phylogeny can be foundat http://ehl.santafe.edu/main and http://starling.rinet.ru/main.The genetic evidence indicates that the first expansion out of Africa 50,000years ago followed the South Asia coastline, reaching the New Guinea-Australiaarea (which was at the time one continent) around 45,000 BP. Later there weremigrations northward from southeast Asia as far as Japan, as well as a migrationfrom south Asia into central Eurasia around 40,000 BP. From central Eurasiathere was a major bifurcation in the population, with part of it going west andentering Europe around 35,000 BP, where they met the Neanderthals <strong>for</strong> thefirst time. The other branch went eastward, throughout northern Eurasia andeventully, around 13,500 BP, entered the New World and colonized these two


<strong>Epilogue</strong> 19unoccupied continents in 1,000 years.Finally, it should be noted that work with mtDNA and the Y-chromosome havenot always confirmed the earlier results based on classical markers. An exampleregards the number of migrations to the New World, which I have argued inthis book was three: Amerind, Na-Dene, and Eskimo-Aleut. This conclusionis strongly supported by the linguistic evidence, archaeological evidence, andclassical genetic markers. However, work with mtDNA and the Y-chromosomehas so far not confirmed this three migration hypothesis. In both cases differentgeneticists have favored one, two, or three migrations. Further research shouldresolve the current dilemma.On the other hand work on the Y-chromosome has been able to clarify the timeof the first migration to the New World . Recently, Mark Seielstad et al. havefound a mutation on the Y chromosome (M242) that lies between two mutationsthat are known to have occurred in Asia (M45, M74) and a mutation that arosein the Americas (M3) (Seielstad et al. 2003). They have dated the M242 mutationto the range 15,000–18,000 BP and have argued that this date provi<strong>des</strong> a fairlycertain upper bound on the time of the first entry into the Americas.This date corresponds well with the archaeological dates, which support a firstmigration to the Americas at around the time that the ice-free corridor openedup in Canada around 13,500 BP. There is also other archaeological evidence thatsupports a late, rather than early, entry into the Americas. It is now believed thatdogs were first domesticated in East Asia around 15,000 years ago (Wade 2006).Since the first Americans brought domesticated dogs with them they could nothave left Asia be<strong>for</strong>e 15,000 BP or they would have had no dogs. It thus appearsthat the first entry into North America took place not long after the domesticationof dogs. For unknown reasons all of these Asian dogs brought to America havegone extinct, replaced by European dogs who arrived much later.10. ConclusionAlthough people who look morphologically like modern humans appear in


<strong>Epilogue</strong> 20Ethiopia almost 200,000 years ago, they did not develop modern human behavior<strong>for</strong> another 150,000 years. Then, suddenly, around 50,000 years ago modernhuman behavior emerges in Africa <strong>for</strong> the first time and we have seen the fundamentalchanges that took place at this time: (1) tools made from ivory, shells,and bones, not just stone, (2) these tools change in style rapidly in both time andspace, (3) art first appears, (4) spatial organization in houses, (5) religious burials,and (6) fishing begins.The enigma is why all of these fundamental changes happened simultaneously.Do all of these disparate changes have something in common? It hasbeen suggested that the underlying cause of these changes was the appearenceof symbolic thought in the <strong>for</strong>m of fully modern human language.Genetic evidence indicates that all people living today are <strong>des</strong>cendants of asmall East African population, perhaps as few as a thousand people, that livedaround 50,000 years ago. Yet this small population succeeded in replacing allthe people who had lived outside Africa <strong>for</strong> over a million years, as well as theother African populations that existed at that time.The reason why this small African population succeeded in replacing everyoneelse was simply that they had developed the first fully modern language, whichhad an adaptive value so great that it allowed them to conquer the entire worldin a short period of time, eliminating everyone else.If there are clear genetic traces of this original small population, why aren’tthere linguistic traces as well? The answer, of course, is that there are, they havebeen recognized <strong>for</strong> over a century, and yet, as we have seen, many experts denythey exist or could exist. That’s why I wrote this book.The paths that this original population took in peopling the world, and thetimes of the bifurcations that led people in different directions, have been thesubject of intense investigation by archaeologists, geneticists, and linguists overthe past two deca<strong>des</strong>. It now appears that the earliest path out of Africa ledto New Guinea-Australia by 45,000 BP. Later migrations seem to have followedthe coast northward as far as Japan, while a different migration went north into


<strong>Epilogue</strong> 21central Eurasia, from which there were migrations both east and west. The finalmigration in this great human expansion brought the first people to the NewWorld around 13,500 years ago.There have of course been many later migrations that are now superimposedon the original migratory paths. One example would be the later Eurasiatic expansionoverwhelming the earlier Dene-Caucasian expansion and leaving the sixremaining Dene-Caucasian branches as isolated islands in a Eurasiatic sea. Latermigrations are an obvious complicating factor in figuring out the relationshipsamong different populations and the paths they took to arrive where they aretoday. While we have today a rough map of these migratory paths, it is clear thatthis map will continue to improve with further research in genetics, linguistics,and archaeology.In Chapter 7 I gave a phylogenetic tree that was intended to represent thegenealogical structure of the human population based on genetic and linguisticevidence. I would now revise that tree in a number of ways, as indicated inFig. 3. While I believe this tree represents an improvement over the original, itis by no means the final answer.Fig. 3. The genealogical structure of the human populationREFERENCESBellwood, Peter. 1991. “The Austronesian Dispersal and the Origin of Languages,”Scientific American (July): 88–93.Campbell, Lyle. 1994a. “Inside the American Indian Language ClassificationDebate,” Mother Tongue 23: 47.Campbell, Lyle 1994b. “Problems with the Pronouns in Proposals of RemoteRelationships among Native American Languages,” in Survey of Cali<strong>for</strong>nia andOther Indian Languages, M. Langdon, Ed. (Department of Lingustics, Univ. ofCali<strong>for</strong>nia, Berkeley, 1994) pp. 3, 9.Campbell, Lyle. 1997. “Amerindian Personal Pronouns: A Second Opinion,”Language 73: 339–51.


<strong>Epilogue</strong> 22Cavalli-S<strong>for</strong>za, Luigi Luca. 2000. Genes, Peoples, and Languages. New York: NorthPoint Press.Diamond, Jared. 1992. The Third Chimpanzee. New York: Harper Collins.Klein, Richard. 1999. The Human Career. Chicago: University of Chicago Press.Knight, Alec, et al. 2003. “African Y Chromosome and mtDNA DivergenceProvi<strong>des</strong> Insight into the History of Click Languages,” Current Biology 13: 464–73.McWhorter, John. 2001. The Power of Babel. New York: Times Books.Nichols, Johanna. 1992. Linguistic Diversity in Space and Time. Chicago: Universityof Chicago Press.Nichols, Johanna, and David A. Peterson. 1996. “The Amerind Personal Pronouns,”Language 72: 336–71.Nichols, Johanna, and David A. Peterson. 2005. “Personal Pronouns,” in TheWorld Atlas of Language Structures, ed. by Martin Haspelmath, Matthew S.Dryer, David Gill, and Bernard Comrie, Ox<strong>for</strong>d, Ox<strong>for</strong>d University Press, 546–553.Pagel, Mark. 2000. “Maximum Likelihood Models <strong>for</strong> Glottochronology and <strong>for</strong>Reconstructing Linguistic Phylogenies,” in Time Depth in Historical Linguistics,ed. by Colin Renfrew, April McMahon, and Larry Trask, Cambridge, Eng.,McDonald Institute <strong>for</strong> Archaeological Research, Vol. 1, 189–207.<strong>Ruhlen</strong>, <strong>Merritt</strong>. 1994a. The Origin of Language. New York: John Wiley.<strong>Ruhlen</strong>, <strong>Merritt</strong>. 1994b. “First- and Second-Person Pronouns in the World’s Languages,”in On the Origin of Languages: Studies in Linguistic Taxonomy, Stan<strong>for</strong>d,Stan<strong>for</strong>d University Press.<strong>Ruhlen</strong>, <strong>Merritt</strong>. 1998. “The Origin of the Na-Dene,” Proceedings of the NationalAcademy of Sciences 95: 13994–96.Seielstad, Mark et al. 2003. “A Novel Y-Chromosome Variant Puts an UpperLimit on the Timing of First Entry into the Americas,” American Journal ofHuman Genetics 73: 700–05.Wade, Nicholas. 2006. Be<strong>for</strong>e the Dawn. New York: Penguin Press.


Table 1. An Indo-European paradigm.GreekOldSanskrit Classical Latin Irish GothicI carry bhár-āmi phér-o fer-ō bir-u bair-ayou carry bhár-asi phér-eis fer-s bir-i bair-ishe carries bhár-ati phér-ei fer-t ber-id bair-iówe carry bhár-āmas phér-omen fer-imus ber-mi bair-amyou carry bhár-atha phér-ete fer-tis ber-the bair-ióthey carry bhár-anti phér-ousi fer-unt ber-it bair-and


Table 2. Yeniseian-Na-Dene cognates. In theYeniseian column Proto-Yeniseian reconstructionsare preceded by an asterisk; <strong>for</strong>ms withoutan asterisk are taken from Ket. In the Na-Dene column, <strong>for</strong>ms preceded by an asteriskare Proto-Athabaskan reconstructions; <strong>for</strong>mswithout an asterisk are taken from Haida (H),Tlingit (T), or Eyak (E).Yeniseian Na-Denebirch bark qì÷y *q÷ëystone, rock tì÷ś t÷i…s (H)bow, arrow qì÷t *q÷a…÷squirrel *sa÷qa -ts÷a…kw (H)trough, dish śì÷k s÷ix÷ (T)river, ocean *ses si…skw (H)boat *qä(÷)p *-qe…-foot *ki÷ś *-ke…÷head *tsì÷G- *-tsi÷elbow, knee *gid *-godskin *sä…s *-sëts÷nit, louse *yok *ya÷child *gë÷t gyi…t÷ (H)hunger, hungry qò…t q÷ut (H)snow on ground *ti…≈ t÷i…≈÷ (T)falling snow *be÷č wehs (E)

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