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the coptic contribution to christian civilisation - Fatherjacob.org

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THE CATECHETICAL SCHOOL OF ALEXANDRIAIn fact <strong>the</strong> fiery activity which flared up in <strong>the</strong> field of Biblicaland <strong>the</strong>ological studies in Egypt must be identified with <strong>the</strong>foundation and development of <strong>the</strong> Catechetical School ofAlexandria before 200AD. The first mention of it was in <strong>the</strong> lifeof Pantaenus, its first president, who died in 190 AD. This is <strong>the</strong>earliest <strong>contribution</strong> of <strong>the</strong> Copts <strong>to</strong> Christian <strong>civilisation</strong> andculture. Created as a rival <strong>to</strong> <strong>the</strong> ancient pagan Museion of <strong>the</strong>P<strong>to</strong>lemies, which survived until <strong>the</strong> assassination of <strong>the</strong> Hypatiain 415AD, <strong>the</strong> Catechetical School became <strong>the</strong> first great seat ofChristian learning in <strong>the</strong> whole world.We must remember that primitive Christianity came <strong>to</strong> <strong>the</strong>world and <strong>to</strong> Egypt as what may be described as an amorphousfaith, based on <strong>the</strong> life and sayings or wisdom of Jesus withoutformal dogmatisation. It was in this fortress of Christianscholarship, <strong>the</strong> Catechetical School, that Christianity and <strong>the</strong>Bible were subjected <strong>to</strong> <strong>the</strong> very rigorous studies, whichgenerated <strong>the</strong> first systematic <strong>the</strong>ology and <strong>the</strong> most extensiveexegetic enquiry in<strong>to</strong> <strong>the</strong> Scripture. The greatest names of <strong>the</strong>era are associated with that institution, which continued <strong>to</strong>flourish in <strong>the</strong> age of Roman persecutions. Pantaenus, <strong>the</strong>founding fa<strong>the</strong>r and first president of <strong>the</strong> School, started bybridging <strong>the</strong> gap between dynastic Egypt and Greek Gospelsthrough <strong>the</strong> propagation of <strong>the</strong> use of <strong>the</strong> archaic Greekalphabet instead of <strong>the</strong> cumbersome Demotic script, thusrendering <strong>the</strong> Bible more readily accessible <strong>to</strong> <strong>the</strong> Coptic reader.His successor was Clement of Alexandria, a liberal who wanted<strong>to</strong> reconcile Christian tenets with Greek philosophy. The Schoolfinally came of age under Origen, a scholar of pure Coptic s<strong>to</strong>ckwho is thought <strong>to</strong> have been <strong>the</strong> most prolific author of all time.Six thousand tracts, treatises, and o<strong>the</strong>r works of considerablebulk have been cited under his name by his old pupil, bishop7

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