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Claudio Vicentini_Acting Theory in the Ancient World - Acting Archives

Claudio Vicentini_Acting Theory in the Ancient World - Acting Archives

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<strong>Claudio</strong> <strong>Vicent<strong>in</strong>i</strong>, <strong>Act<strong>in</strong>g</strong> <strong>Theory</strong> <strong>in</strong> <strong>the</strong> <strong>Ancient</strong> <strong>World</strong>The prosecutors may display bloody swords, bones extracted from wounds and bloodspatteredclo<strong>the</strong>s; <strong>the</strong>y may remove <strong>the</strong> dress<strong>in</strong>g from wounds and reveal <strong>the</strong> parts of<strong>the</strong> body that have been beaten […] In this way Caesar’s bloody praetexta, placed at <strong>the</strong>head of his funeral cortege, drove <strong>the</strong> people <strong>in</strong>to a furious rage. They already knewthat Caesar had been assass<strong>in</strong>ated, and his body had even been placed on <strong>the</strong>catafalque; yet that garment, drenched <strong>in</strong> blood, called up <strong>the</strong> scene of <strong>the</strong> crime so asto give <strong>the</strong> impression not that Caesar had been killed, but that he had been killed atthat very moment. 69O<strong>the</strong>r expedients exploit <strong>the</strong> typical resources of act<strong>in</strong>g, like <strong>the</strong> ability to br<strong>in</strong>gout <strong>the</strong> effect of <strong>the</strong> sounds of <strong>the</strong> words <strong>in</strong> <strong>the</strong> l<strong>in</strong>es. Rhythms and sounds <strong>in</strong><strong>the</strong>mselves work on <strong>the</strong> listener’s feel<strong>in</strong>gs, and it is significant, observes Qu<strong>in</strong>tilian,that musical <strong>in</strong>struments can produce emotions without <strong>the</strong> use of words at all. Inthis way, a clever use of rhythm and sound will enable <strong>the</strong> orator to make use of <strong>the</strong>‘secret power’ of <strong>the</strong> melodies and rhythms of music, and this power acts on <strong>the</strong>m<strong>in</strong>d of all listeners without <strong>the</strong>m be<strong>in</strong>g aware. 70F<strong>in</strong>ally, to get an emotional reaction from <strong>the</strong> audience, at <strong>the</strong> right moment <strong>the</strong>orator should declaim his speech as if it is be<strong>in</strong>g pronounced by his client, just like anactor who assumes voice, tones and gestures of <strong>the</strong> character to be represented:Only <strong>the</strong> naked facts move people; but when we pretend that it is our clients whospeak, <strong>the</strong>n <strong>the</strong> person causes emotion too. Indeed <strong>the</strong> impression is not that <strong>the</strong> judgeis listen<strong>in</strong>g to someone compla<strong>in</strong><strong>in</strong>g about someone else’s problems, but that he ishear<strong>in</strong>g <strong>the</strong> feel<strong>in</strong>gs and voices of <strong>the</strong> victims whose silent faces also move him to tears;and just as those words would obta<strong>in</strong> greater pity if <strong>the</strong>y were pronounced by <strong>the</strong>m, so,to a certa<strong>in</strong> extent, <strong>the</strong>y are more effective <strong>in</strong> mov<strong>in</strong>g when <strong>the</strong>y are said as if from <strong>the</strong>irmouths; <strong>the</strong> same happens for actors <strong>in</strong> <strong>the</strong> <strong>the</strong>atre. 718. Emotion and ExpressionAll <strong>the</strong>se expedients would have little or no effect, however, if <strong>the</strong> orator were notable to express with voice and gesture precise and clear emotions. This is <strong>the</strong>essential requisite, <strong>in</strong> <strong>the</strong> <strong>the</strong>atre and <strong>in</strong> court, for act<strong>in</strong>g on <strong>the</strong> audience’s feel<strong>in</strong>gs.The listener cannot feel ‘grief, aversion, rancour or fear’, expla<strong>in</strong>s Cicero, if <strong>the</strong>seemotions ‘do not seem to be branded on <strong>the</strong> orator himself’. To provoke a feel<strong>in</strong>g <strong>in</strong>o<strong>the</strong>rs one must ‘give <strong>the</strong> impression of experienc<strong>in</strong>g that [same] feel<strong>in</strong>g <strong>in</strong>tensely’,and so resemble ‘those who really feel it’. 72The signs of a particular passion must <strong>in</strong>volve <strong>the</strong> whole of <strong>the</strong> orator’s physicalexpressiveness, from <strong>the</strong> eyes to <strong>the</strong> face, to <strong>the</strong> gestures, down to <strong>the</strong> extremities ofhis limbs and <strong>the</strong> movement of his f<strong>in</strong>gers. 73 And if <strong>the</strong>se expressions are reallyperfect, <strong>the</strong>ir effect will be irresistible, to <strong>the</strong> po<strong>in</strong>t that even adversaries will fallvictim to him and be forced to feel despite <strong>the</strong>mselves all <strong>the</strong> emotions that <strong>the</strong>orator wants to arouse. 7469 Ibid., VI,1,30-31.70 Ibid., IX,4,10-13. See also Cicero, De oratore, III,195-198.71 Ibid., VI,1,25-26.72 Cicero, De oratore, II,189 and 190; Qu<strong>in</strong>tilian, Institutio oratoria, VI,2,27.73 See Cicero, De oratore, II,188.74 See ibid., III,214.17

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