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2013 Spring Peacemaker - National Shrine of Saint Rita of Cascia

2013 Spring Peacemaker - National Shrine of Saint Rita of Cascia

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VIeW fRoM My WInDoW by fR. MIChael DIGReGoRIo o.s.aSAinT RiTAand The wORKOF PeACeOVeR TwenTYYeARS AGOthe PriorProvincial <strong>of</strong> theAugustinians in the eastern UnitedStates entrusted to three friarsunder his jurisdiction the task<strong>of</strong> revisiting the way in which theProvince was ministering at theChurch <strong>of</strong> <strong>Saint</strong> <strong>Rita</strong> in SouthPhiladelphia. The Augustinians hadbeen the founders <strong>of</strong> the parish in1907. It was established to serve amixed congregation <strong>of</strong> both longstandingfamilies, mostly <strong>of</strong> Irishheritage, and a very large wave <strong>of</strong>newly arrived Italian immigrants.There was a great need for this newchurch and the congregation grewquickly. <strong>Saint</strong> <strong>Rita</strong> had been canonizedjust a few years earlier in 1900,and was the Augustinians' newestsaint. There were not yet manychurches named for her in thecountry, and none in Philadelphia.She was thus chosen as patroness,and the friars soon gave their all inpromoting devotion to her. Thatdevotion spread far and wide, bringingenormous crowds <strong>of</strong> people forweekly devotions from throughoutthe city and beyond. The churchserved not only as a parish forthousands in the neighborhood,but as a pilgrim site for thousandsmore from various destinations6throughout many decades. In the1960s and 70s the face <strong>of</strong> <strong>Saint</strong><strong>Rita</strong> Parish underwent a significanttransformation, the number <strong>of</strong>parishioners declined, as diddevotion to <strong>Saint</strong> <strong>Rita</strong> herself. Butthe devotion never disappeared.Her feast would continue to drawthousands <strong>of</strong> faithful former residents<strong>of</strong> South Philly, as well as otherdevotees, who would proudly recallthe number <strong>of</strong> years they had beenmaking the pilgrimage to SouthBroad Street. The invitation madein 1992 to look again at <strong>Saint</strong> <strong>Rita</strong>'sand to rekindle the flames <strong>of</strong>devotion met with immediate andincreasing success, as the mostrecent chapter <strong>of</strong> the <strong>Shrine</strong>'sstory attests.I mention the above because it would<strong>of</strong>ten intrigue me that with so muchelse changing in society, in theChurch, and in people’s personallives, other things — like this devotionto <strong>Saint</strong> <strong>Rita</strong> — would remain aconstant. I’ve come to learn, aftertelling <strong>Saint</strong> <strong>Rita</strong>’s story over andover again to individuals, pilgrimgroups and churches filled withvisitors — and hearing their storiesas well — that there is <strong>of</strong>ten somethingvery personal that connectsindividuals to <strong>Saint</strong> <strong>Rita</strong> and that'something' remains important overthe long term.

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