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Thus Spake Zarathustra - Penn State University

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Friedrich Nietzschevery fact that he was exactly the reverse of an immoralist.<strong>Zarathustra</strong> was the first to see in the struggle be-mouth.”me—: that is what the name <strong>Zarathustra</strong> means in mytween good and evil the essential wheel in the working ofthings. The translation of morality into the metaphysical,as force, cause, end in itself, was his work. But theELIZABETH FORSTER-NIETZSCHEvery question suggests its own answer. <strong>Zarathustra</strong> createdthe most portentous error, morality, consequentlyTHUS SPAKE ZARATHUSTRANietzsche Archives, Weimar, December 1905.he should also be the first to perceive that error, not onlybecause he has had longer and greater experience of theFIRST PARTsubject than any other thinker—all history is the experimentalrefutation of the theory of the so-called moral ZARATHUSTRA’S DISCOURSESorder of things:—the more important point is that<strong>Zarathustra</strong> was more truthful than any other thinker. InZARATHUSTRA’S PROLOGUEhis teaching alone do we meet with truthfulness upheldas the highest virtue—i.e.: the reverse of the cowardice1of the ‘idealist’ who flees from reality. <strong>Zarathustra</strong> hadmore courage in his body than any other thinker before WHEN ZARATHUSTRA was thirty years old, he left his home andor after him. To tell the truth and to aim straight: that is the lake of his home, and went into the mountains. Therethe first Persian virtue. Am I understood?...The overcomingof morality through itself—through truthfulness, the not weary of it. But at last his heart changed,—andhe enjoyed his spirit and solitude, and for ten years didovercoming of the moralist through his opposite—through rising one morning with the rosy dawn, he went before19

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