THE AFRICAN EXPERIENCEfar from there being a single ‘tribal’ identity, most Africans moved in andout of multiple identities, defining themselves at one moment as subjectto this chief, at another as a member of that cult, at another moment as apart of that clan, and at yet another moment as an initiate of that professionalguild. 65This same situation persists in postcolonial society which, Achille Mbembenotes, ‘is made not of one coherent “public space”, nor is it determined by anysingle organising principle’. 66 Instead we find ‘a plurality of “spheres” andareas, each having its own separate logic yet nonetheless liable to be entangledwith other logics when operating in certain specific contexts’. 67 As a result, theindividual (what Mbembe terms ‘the postcolonial “subject” ’) ‘mobilises notjust a single “identity”, but several fluid identities which, by their very nature,must be constantly “revised” in order to achieve maximum instrumentality andefficacity as and when required’. 68In his study of Islamic society, The Multiple Identities of the Middle East,Bernard Lewis notes that ‘the primary identities are those acquired at birth’: byblood (family, clan, tribe), by place (village, neighbourhood, district, quarter,province or city) and by religion. 69 In this connection it is worth noting twoobservations made by Jolayemi Solanke about contemporary Africa as a whole.For Solanke, ‘the key concept in understanding African social organisation is thatof the corporate group. Every individual belongs to several overlapping groupswhich provide the frame of reference for his daily life’. 70 This has importantimplications for the way in which Africans see themselves as individuals. Socialcontrol within African society is based on the individual as part of a corporategroup: ‘The perception of belonging to a group – whether family, age-grade,village, clan or nation – is almost always paramount of a sense of individuality.One acts as a member of a group and is responsible to that group’. 71For those Africans who live in Islamic societies, the relationship between theindividual and the collectivity is even more complex and in many ways yetfurther removed from that which is to be found in hierarchically organised(‘pyramidal’) Western societies. Fuad I. Khuri points out that in Arab ideology,‘reality is perceived as a series of non-pyramidal structures, a matrix composedof discrete units inherently equal in value’. 72 Three ‘principles of action andorganisation’ follow from a non-pyramidal image of reality, namely, the vulnerabilityof isolation, the need to seek protection in groups, and the importanceof tactics, rather than status. 73 The individual has, therefore, a verydistinctive role in Arab culture: ‘caught between “the fear of being alone”, onthe one hand, and the drive to be “first among equals”, an imam or emir, onthe other’. 74 Success in social terms, becoming first among equals, means buildinga group around yourself, so that you will never be left alone. The only viablealternative for the individual unable to do this is to join the group for which15
AFRICAN FILMMAKINGkinship makes him eligible, because ‘the isolated are vulnerable’. 75 In the Arabworld, Khuri argues, ‘the strategy is to act in groups’. 76There are clear differences in emphasis between Khuri’s arguments aboutacquiring power and those of Solanke about achieving social inclusion. Butwhat is crucial is that Africans – whether Muslims or not – do not define themselvesas notionally free individuals responsible ultimately only to themselves,which is the way that Westerners have operated for centuries. This is reflectedin the narrative structures and the shaping of protagonists of African cinema,as it is in much African literature. As Tunisian film theorist Tahar Cheriaa hasnoted, in African films ‘the individual is always pushed into the background,and the hero – African films are rich in characters in the classic sense – neveroccupies the foreground. The principal character in African films is always thegroup, the collectivity, and that is the essential thing’. 77Notes1. Émile Mworoha and Bernard Nantet, ‘Des raisons d’espérer’, in Rémy Bazenguissaand Bernard Nantet (eds), L’Afrique: Mythes et réalités d’un continent (Paris: LeCherche Midi Éditeur, 1995), p. 193.2. Shatto Arthur Gakwandi, The Novel and Contemporary Experience in Africa(London, Lusaka, Ibadan and Nairobi: Heinemann, 1977), p. 1.3. Roland Oliver, The African Experience (London: Weidenfeld & Nicolson, 1999),p. 259.4. Ibid.5. Richard W. Hull, Modern Africa: Change and Continuity (Englewood Cliffs, NJ:Prentice-Hall, 1980), p. 243.6. Ibid., p. 189.7. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spreadof Nationalism (London and New York: Verso, 1991, revised edition), pp. 6–7.8. Ibid., p. 7.9. Donal B. Cruise O’Brien and Richard Rathbone, ‘Introduction’, in Donal B. CruiseO’Brien, John Dunn and Richard Rathbone (eds), Contemporary West AfricanStates (Cambridge: Cambridge University Press, 1989), p. 2.10. Basil Davidson, The Search for Africa (London: James Currey, 1994), p. 254.11. Ibid.12. Frantz Fanon, The Wretched of the Earth (Harmondsworth: Penguin Books, 1967),pp. 166–99.13. I have discussed ‘national culture’ in Roy Armes, Third World Filmmaking and theWest (Berkeley: University of California Press, 1987), pp. 24–8.14. Oliver, The African Experience, p. 277.15. Ibid.16. Ibid., p. 278.17. Ibid.18. Hull, Modern Africa, p. 192.19. Oliver, The African Experience, p. 302.20. Cited in John Reader, Africa: A Biography of the Continent (Harmondsworth:Penguin Books, 1998), p. 627.21. Reader, Africa, p. 627.22. Ibid.16
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- Page 6 and 7: CONTENTSAcknowledgementsList of Acr
- Page 8: ACKNOWLEDGEMENTSHere, as with all m
- Page 11 and 12: AFRICAN FILMMAKINGFAMU Filmov Akade
- Page 14 and 15: In memory of Lionel NgkaneFriend an
- Page 16: INTRODUCTIONThe progress of the mea
- Page 19 and 20: AFRICAN FILMMAKINGunder 11 million
- Page 21 and 22: AFRICAN FILMMAKINGAs in eastern Eur
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- Page 25 and 26: AFRICAN FILMMAKINGIslamIn addition
- Page 27 and 28: AFRICAN FILMMAKINGSomalian Nuruddin
- Page 29: AFRICAN FILMMAKINGThe contrast in t
- Page 33 and 34: AFRICAN FILMMAKING58. Troin, Maghre
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- Page 38 and 39: BEGINNINGSthey are suffused with ra
- Page 40 and 41: BEGINNINGSthe dozen cameramen emplo
- Page 42 and 43: BEGINNINGSwith the spirit of aparth
- Page 44 and 45: BEGINNINGSintensity and calamitous
- Page 46 and 47: BEGINNINGSmilitant film was used as
- Page 48 and 49: BEGINNINGSSouth Africa. But in the
- Page 50 and 51: BEGINNINGS52. Mouny Berrah, ‘Hist
- Page 52 and 53: AFRICAN INITIATIVESfollows, is that
- Page 54 and 55: AFRICAN INITIATIVESthe OAA, set up
- Page 56 and 57: AFRICAN INITIATIVESaim of producing
- Page 58 and 59: AFRICAN INITIATIVESMoroccan system.
- Page 60 and 61: AFRICAN INITIATIVESThe number of ci
- Page 62 and 63: AFRICAN INITIATIVESRouch’s docume
- Page 64 and 65: AFRICAN INITIATIVESBathily’s Tiya
- Page 66 and 67: AFRICAN INITIATIVESThirdly, in all
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- Page 74 and 75: THE FRENCH CONNECTIONThe African Fi
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PART IICONFRONTING REALITYAfrican c
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AFRICAN FILMMAKINGas we think’. I
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AFRICAN FILMMAKINGhad to be largely
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AFRICAN FILMMAKINGas a mere individ
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AFRICAN FILMMAKINGmemory? Folklore?
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AFRICAN FILMMAKINGdown a well and t
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AFRICAN FILMMAKINGabout the French
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AFRICAN FILMMAKINGIn Fad’jal (197
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AFRICAN FILMMAKINGnarrative, with v
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AFRICAN FILMMAKINGkillings, the mov
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AFRICAN FILMMAKING25. For a detaile
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AFRICAN FILMMAKINGissues. As Tahar
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AFRICAN FILMMAKINGDepardieu and the
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AFRICAN FILMMAKINGgirlfriend with h
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AFRICAN FILMMAKINGside of African c
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AFRICAN FILMMAKINGbecause the lead
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AFRICAN FILMMAKINGmen dabbling (in
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AFRICAN FILMMAKINGa social revoluti
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AFRICAN FILMMAKINGIn Burkina Faso a
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AFRICAN FILMMAKINGfocused and the t
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PART IIINEW IDENTITIESThe past cont
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AFRICAN FILMMAKINGsubsequent years.
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AFRICAN FILMMAKINGThe 1970sIn Sub-S
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AFRICAN FILMMAKINGfrom the police a
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AFRICAN FILMMAKINGlevel, and ‘to
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AFRICAN FILMMAKINGthis message. As
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AFRICAN FILMMAKINGthe simple story
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AFRICAN FILMMAKINGaudience’s resp
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AFRICAN FILMMAKINGwater in a desert
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AFRICAN FILMMAKINGtradition’. 12
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AFRICAN FILMMAKINGshifts in the win
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AFRICAN FILMMAKINGby her future in-
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AFRICAN FILMMAKINGon their brutalit
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AFRICAN FILMMAKINGsometimes in big
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AFRICAN FILMMAKINGSene Absa’s sec
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PART IVTHE NEW MILLENNIUMIf it’s
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AFRICAN FILMMAKINGThough there is c
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AFRICAN FILMMAKINGdiscovering only
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AFRICAN FILMMAKINGand summons his f
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AFRICAN FILMMAKINGthem in a final r
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AFRICAN FILMMAKINGmercy of the rest
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AFRICAN FILMMAKINGBekolo’s second
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AFRICAN FILMMAKINGThe films of the
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10. MAHAMAT SALEH HAROUN (CHAD)Beca
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AFRICAN FILMMAKINGAlmost immediatel
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AFRICAN FILMMAKINGFigure 10.1Mahama
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AFRICAN FILMMAKINGthat we are witne
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AFRICAN FILMMAKINGNotes1. Mahamat S
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AFRICAN FILMMAKINGallowing the grio
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AFRICAN FILMMAKINGin Sissoko’s Gu
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AFRICAN FILMMAKINGhis nephew Mamadi
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AFRICAN FILMMAKINGthe undertaker’
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12. RAJA AMARI (TUNISIA)The only pr
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AFRICAN FILMMAKINGFigure 12.1Raja A
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AFRICAN FILMMAKINGBut when her daug
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AFRICAN FILMMAKINGsocial setting in
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AFRICAN FILMMAKINGHe has received C
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AFRICAN FILMMAKINGfrom one to anoth
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AFRICAN FILMMAKINGFigure 13.2Faouzi
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AFRICAN FILMMAKINGBensaidi’s own
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AFRICAN FILMMAKINGa priority in its
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AFRICAN FILMMAKINGThe film’s open
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AFRICAN FILMMAKINGFigure 14.2Abderr
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AFRICAN FILMMAKINGSissako has said
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AFRICAN FILMMAKING11. Abderrahmane
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AFRICAN FILMMAKINGArmbrust, Walter
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AFRICAN FILMMAKINGCalvocoressi, Pet
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AFRICAN FILMMAKINGFanon, Frantz (19
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AFRICAN FILMMAKINGImages et Visages
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AFRICAN FILMMAKINGMegherbi, Abdelgh
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AFRICAN FILMMAKINGSalhi, Abdel-Illa
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AFRICAN FILMMAKINGWerbner, Richard
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AFRICAN FILMMAKINGAoulad Syad, Daou
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AFRICAN FILMMAKINGDe quelques évé
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AFRICAN FILMMAKINGKassari, Yasmine,
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AFRICAN FILMMAKINGQuand les hommes
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AFRICAN FILMMAKINGYeux secs, Les (N