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Notes from Gathered for the Journey Six (6) essays David McCarthy

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I. Why Natural Lawpp. 154 – 158Three Major Convictions about <strong>the</strong> WorldNatural law reasoning follows <strong>the</strong> impulse by ―confidence in <strong>the</strong>se three basicconvictions:‖1. The world has a certain order to it2. Human beings can recognize <strong>the</strong> ordering of <strong>the</strong> world3. The order of <strong>the</strong> world is a good thing and should be maintained. (154)So, human nature matters when we‘re thinking of human actions.Open to all thinking persons—regardless of faith beliefsBottom line: ―Natural law, at its most basic level, is <strong>the</strong> impulse to give anaccount of <strong>the</strong> world and our place in it, and <strong>the</strong> belief that such an account willindicate <strong>the</strong> sorts of actions that might or might not lead to our flourishing.‖ (154)(Note: such a system of reasoning calls into question any assertion of a ―raw autonomy,‖or unbridled choice of <strong>the</strong> individual—freedom has its guideposts in <strong>the</strong> ―order of things,‖and reason can engage this inquiry. Cf. <strong>the</strong> Garden of Eden—failure to engage <strong>the</strong> moral―order of things‖)For a Christian, God is <strong>the</strong> source of this order (cf. Joseph Grcic‘s definition in <strong>the</strong> classnotes).Creation and God’s Plan <strong>for</strong> Our Good and our SalvationChristian scriptures reaffirm and deepen <strong>the</strong> sense that ―Nature is not simplynature, but is creation. The order of things is <strong>the</strong> work of God, and it is good.‖(155)The same God is <strong>the</strong> God who becomes flesh in Jesus—<strong>the</strong> God revealed ―in hislife, death, and resurrection is <strong>the</strong> same God who made <strong>the</strong> universe.‖―The God that Jesus reveals is <strong>the</strong> same God whose providence guides <strong>the</strong>universe.‖―Christians see continuity between God‘s saving action in Christ, God‘s savingaction in history of Israel, and God‘s action in <strong>the</strong> world more generally.‖ (155)Exitus et reditus Principle―God sets every creature on its course, giving each a nature and a purpose andcertain inward principles that move it to its goal.‖ (155)Note, <strong>the</strong> key is <strong>the</strong> doctrine of Divine Providence—<strong>the</strong> God whom Jesus revealsas noting even <strong>the</strong> sparrow‘s flight.Note <strong>the</strong> ―inward principles‖—<strong>the</strong> internal gyroscope, if your will, that sparks allmovement—and shapes <strong>the</strong> progress and growth. Perhaps <strong>the</strong> ancients‘ notion ofsoul.Dillon and <strong>McCarthy</strong> visit <strong>the</strong> notions of eternal law (see class notes) (156)Fundamental Moral Theology Page 36 of 54Class <strong>Notes</strong> – Fa<strong>the</strong>r Michael Seger

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