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Let Your Heart Be Broken - Congregation of the Sisters, Servants of ...

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page 2JourneyFall 2008Listeningby Sr. Mary Persico, IHMThe Problem and Power <strong>of</strong> ListeningWhen Simone Campbell,SSS, while speaking toa group <strong>of</strong> IHM <strong>Sisters</strong>,challenged us to “let your heart bebroken,” <strong>the</strong> words touched our collectivespirit with an ironic knowingthat <strong>the</strong> only way to understand <strong>the</strong>heart <strong>of</strong> ano<strong>the</strong>r is to feel <strong>the</strong> depth <strong>of</strong>that person’s pain. And yet we spendour lives shielding ourselves fromhurts, avoiding difficult situations,and praying that we will not personallybe visited by sorrows and misfortune.Throughout this issue <strong>of</strong> Journey,<strong>the</strong> writers will share <strong>the</strong>ir storiesand reflections about this commonparadox we experience as human beingslonging to connect to one ano<strong>the</strong>rand to our God. I have chosen as myparticular focus in this introductorypiece <strong>the</strong> importance <strong>of</strong> listening, <strong>the</strong>simple yet eminently difficult act <strong>of</strong>human kindness. Listening!If ever you have participated in<strong>the</strong> evaluation <strong>of</strong> a particular groupto which you belong, chances are thatone assessment <strong>of</strong> <strong>the</strong> group’s inabilityto function at its peak or to be mosteffective in its mission is <strong>the</strong> ubiquitousconclusion expressed in <strong>the</strong>phrase “lack <strong>of</strong> communication.” Thisevaluation propels <strong>the</strong> group’s leadershipto make more sincere efforts atsending memos, convening meetings,or making information available. Themembers too step up <strong>the</strong>ir attempts atbeing on time for meetings or activities,and participating more efficientlyin <strong>the</strong> duties required <strong>of</strong> <strong>the</strong>m. Laterevaluations reveal that <strong>the</strong> solutionswere only moderately successful anddid not address <strong>the</strong> underlying complaint.This is a simple and concreteexample <strong>of</strong> a fundamental reality. Thehuman translation <strong>of</strong> <strong>the</strong> technicalterm “lack <strong>of</strong> communication” is “Iwant you to listen to me.”In her book, Finding Our Way:Leadership for an Uncertain Time,Margaret Wheatley tells this littlestory: “A young black South Africanwoman taught some <strong>of</strong> my friends apr<strong>of</strong>ound lesson about listening. Shewas sitting in a circle <strong>of</strong> women frommany nations, and each woman had<strong>the</strong> chance to tell a story from herlife. When her turn came, she beganquietly to tell a story <strong>of</strong> true horror– <strong>of</strong> how she had found her grandparentsslaughtered in <strong>the</strong>ir village.Many <strong>of</strong> <strong>the</strong> women were Westerners,and in <strong>the</strong> presence <strong>of</strong> such pain, <strong>the</strong>yinstinctively wanted to do something.They wanted to fix, to make it better,anything to remove <strong>the</strong> pain <strong>of</strong> thistragedy from such a young life. Theyoung woman felt <strong>the</strong>ir compassionbut also felt <strong>the</strong>m closing in. She pu<strong>the</strong>r hands up, as if to push back <strong>the</strong>irdesire to help. She said, ‘I don’t needyou to fix me. I just need you to listento me.’”When Simone Campbell addressed<strong>the</strong> IHM <strong>Sisters</strong> and encouragedus to let our hearts be broken,she had been recounting stories <strong>of</strong>immigrant persons and <strong>the</strong> plightthat brings <strong>the</strong>m into our country andmore importantly into our lives. Itis in <strong>the</strong> listening to stories <strong>of</strong> oppressionand abject poverty that <strong>the</strong>nameless faces <strong>of</strong> people becomeflesh and blood human beings wholove <strong>the</strong>ir families as we do ours andlong for <strong>the</strong> freedoms we enjoy asunconsciously as <strong>the</strong> air we brea<strong>the</strong>.Our listening to <strong>the</strong>ir stories hasprompted us as a congregation <strong>of</strong>women who hold justice as one <strong>of</strong> ourfive most cherished values to supportwholeheartedly <strong>the</strong> Catholic Bishops’stance on immigration reform in U.S.legislation and in our hearts. Unlesswe stop to listen to our immigrantneighbors, we cannot know <strong>the</strong>irstories, <strong>the</strong>ir loves, <strong>the</strong>ir longings, and<strong>the</strong> common human bonds that bindus toge<strong>the</strong>r.Perhaps our sense <strong>of</strong> listening isdulled by <strong>the</strong> cacophony <strong>of</strong> soundsall around us every day. Bombardedby media that is <strong>of</strong>ten violent andpenetrating and by entertainment thatis earsplitting and raucous, we’vegrown accustomed to <strong>the</strong> noise andhave forgotten how to discriminatebetween <strong>the</strong> sounds that need to befiltered out and those that need ourattentive listening. The human voicethat speaks <strong>the</strong> feelings <strong>of</strong> <strong>the</strong> humanheart is crying out to be heard.As Christians, disciples <strong>of</strong> Jesus, andgood people <strong>of</strong> o<strong>the</strong>r faith traditions,we must listen to those around us, to<strong>the</strong> people <strong>of</strong> a boundary-less worldwho want to be heard, and to our ownhearts made in <strong>the</strong> image <strong>of</strong> God. In<strong>the</strong> story <strong>of</strong> Exodus recounted in <strong>the</strong>Hebrew Bible, God speaks to Mosesand says: I have seen <strong>the</strong> misery<strong>of</strong> my people who are in Egypt. Ihave heard <strong>the</strong>ir cry because <strong>of</strong> <strong>the</strong>irtaskmasters. I have felt what <strong>the</strong>yare suffering; <strong>the</strong>refore, I have comedown to deliver <strong>the</strong>m. There is a logicalprogression in this straightforwardlesson. The heart <strong>of</strong> God is revealedin four verbs – seeing, hearing, feeling,and saving. How <strong>of</strong>ten do westop this progression in our own livesafter merely seeing <strong>the</strong> distresses <strong>of</strong>people near us and far beyond? Wecan’t bear to learn more; it’s too painfuland our hearts might be broken.But God’s lesson to Moses is simple.It is when we listen and truly hear<strong>the</strong> stories <strong>of</strong> those who need us thatwe can feel <strong>the</strong>ir pain and be movedto change <strong>the</strong> structures that stand in<strong>the</strong> way <strong>of</strong> God’s dream for all peopleand all creation. It is when we listenThe only wayto understand<strong>the</strong> heart <strong>of</strong>ano<strong>the</strong>r is t<strong>of</strong>eel <strong>the</strong> depth<strong>of</strong> that person’spain.and truly hear <strong>the</strong> stories <strong>of</strong> thosearound us that our hearts will be brokenenough to love more deeply andlive more compassionately. It is whenwe listen and truly hear <strong>the</strong> stories <strong>of</strong>o<strong>the</strong>rs that God speaks to our heartsand we find <strong>the</strong> peace that rests inGod alone. <strong>Let</strong> us listen long enoughfor our hearts to be broken and lovewill be born anew every day.Wheatley, M. (2004). Finding ourWay: Leadership for Uncertain Times.<strong>Be</strong>rrett-Koehler Publishers: SanFrancisco.Sr. Mary Persico is <strong>the</strong> president<strong>of</strong> <strong>the</strong> <strong>Congregation</strong> <strong>of</strong> <strong>the</strong> <strong>Sisters</strong>,<strong>Servants</strong> <strong>of</strong> <strong>the</strong> Immaculate <strong>Heart</strong> <strong>of</strong>Mary, Scranton, Pennsylvania.<strong>Congregation</strong> <strong>of</strong> <strong>the</strong> <strong>Sisters</strong>, <strong>Servants</strong> <strong>of</strong> <strong>the</strong> Immaculate <strong>Heart</strong> <strong>of</strong> Mary Vol. 26, No. 1 Fall 2008Our mission as <strong>Sisters</strong>, <strong>Servants</strong> <strong>of</strong> <strong>the</strong> Immaculate <strong>Heart</strong> <strong>of</strong> Mary <strong>of</strong> Scranton,Pennsylvania, is to follow Jesus as a community <strong>of</strong> disciples, aware that we are sentto be a clear and understandable prophetic witness to <strong>the</strong> presence <strong>of</strong> God in <strong>the</strong>world. - from <strong>the</strong> IHM Mission StatementEditor: Sr. Fran Fasolka, IHM Copyeditor: Sr. Kathleen McNulty, IHMAdvisory Board:Sr. Gilmary <strong>Be</strong>agle, IHMSr. <strong>Be</strong>nedicta <strong>Be</strong>rendes, IHMSr. Suzanne Delaney, IHMSr. Ann Barbara DeSiano, IHMSr. Lillian Marie Farrell, IHMSr. Maryalice Jacquinot, IHMSr. Lisa PerkowskiSr. Amy Zychal, IHMPro<strong>of</strong>readers: Sr. M. St. Anthony Radzikowski, IHM and Sr. Carrie Flood, IHMCover: Sr. Donna Korba, IHMJourney is published by <strong>the</strong> IHM <strong>Congregation</strong> for its members as well as its friends, donors, sponsoredinstitutions and supporters <strong>of</strong> <strong>the</strong> IHM <strong>Sisters</strong> and <strong>the</strong>ir ministries. Opinions expressed by authorspublished in Journey do not necessarily reflect those <strong>of</strong> <strong>the</strong> IHM <strong>Congregation</strong>. Correspondenceshould be addressed to <strong>the</strong> editor at: IHM Center, 2300 Adams Avenue, Scranton, PA 18509e-mail: communications@sisters<strong>of</strong>ihm.org

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