The Ironic End of Joash in Chronicles - Fontes - Lutheran School of ...
The Ironic End of Joash in Chronicles - Fontes - Lutheran School of ...
The Ironic End of Joash in Chronicles - Fontes - Lutheran School of ...
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pretation <strong>of</strong> <strong>Joash</strong>'s life. This study, <strong>of</strong>fered <strong>in</strong> tribute to George W E. Nickelsburg, aclose friend and colleague for almost forty years, assesses the ways <strong>in</strong> which theChronicler has rewritten the story <strong>of</strong> <strong>Joash</strong> that he found <strong>in</strong> K<strong>in</strong>gs.<strong>The</strong> account <strong>of</strong> <strong>Joash</strong> <strong>in</strong> K<strong>in</strong>gs created theological problems for the Chronicler and hisstrict views on retribution, s<strong>in</strong>ce he expected bless<strong>in</strong>gs or punishments to happen <strong>in</strong> justproportion and with<strong>in</strong> a person's lifetime. He would have been surprised and even<strong>of</strong>fended by the idea that <strong>Joash</strong>'s successful efforts to repair the temple (2 K<strong>in</strong>gs 12:4-16)were followed immediately by an <strong>in</strong>vasion by Hazael <strong>of</strong> Aram, to whom <strong>Joash</strong> paid anenormous bribe (2 K<strong>in</strong>gs 12:17-18), and also by a palace conspiracy that led to theassass<strong>in</strong>ation <strong>of</strong> <strong>Joash</strong> himself (2 K<strong>in</strong>gs 12:19-21). <strong>The</strong> Chronicler used new <strong>in</strong>formationand a fresh <strong>in</strong>terpretation <strong>of</strong> the materials <strong>in</strong>herited from K<strong>in</strong>gs to provide a theologicallycoherent, if somewhat ironic, 5 account <strong>of</strong> the reign <strong>of</strong> <strong>Joash</strong>.2 K<strong>in</strong>gs 12''Jehoash was seven years oldwhen he became k<strong>in</strong>g. 2 1n the seventh year<strong>of</strong> Jehu, Jehoash became k<strong>in</strong>g, and he ruledforty years <strong>in</strong> Jerusalem. His mother's namewas Zibiah <strong>of</strong> Beer-sheba.'3 Jehoash did what was upright <strong>in</strong> Yahweh'ssight all his days because' Jehoiada thepriest taught him.Introduction2 Chron. 24 '<strong>Joash</strong> was seven years oldwhen he became k<strong>in</strong>g, and he ruled fortyyears <strong>in</strong> Jerusalem. His mother's name wasZibiah <strong>of</strong> Beer-sheba.2 <strong>Joash</strong> did what was upright <strong>in</strong> Yahweh'ssight all the days <strong>of</strong> Jehoiada the priest.4Only they did not remove the high places;the people were still sacrific<strong>in</strong>g andburn<strong>in</strong>g <strong>in</strong>cense on the high places.3 Jehoiada secured two wives for him, andhe engendered sons and daughters.I call attention to the follow<strong>in</strong>g significant changes <strong>in</strong>troduced by the Chronicler:postexilic, Auld attributes little historical credibility to the supplementary materials <strong>in</strong>K<strong>in</strong>gs and <strong>Chronicles</strong>, say<strong>in</strong>g, "I suspect <strong>in</strong> fact that this writer <strong>in</strong> K<strong>in</strong>gs knew next tonoth<strong>in</strong>g about many <strong>of</strong> these ancient k<strong>in</strong>gs <strong>of</strong> the north" (139). For reasons set forthbelow <strong>in</strong>n. 9, I do not believe that Auld has successfully overturned the consensus.5. For a discussion <strong>of</strong> irony <strong>in</strong> the text, see M. Patrick Graham, "Aspects <strong>of</strong> theStructure and Rhetoric <strong>of</strong> 2 <strong>Chronicles</strong> 25," <strong>in</strong> History and Interpretation: Essays <strong>in</strong>Honour <strong>of</strong> John H. Hayes (JSOTSup 173; Sheffield: Sheffield Academic Press, 1993),78-89.6. Second K<strong>in</strong>gs 11:21 <strong>in</strong> English versions. English versification, therefore, is one lessthan the MT throughout this chapter.7. <strong>The</strong> name <strong>of</strong> his mother is especially important, s<strong>in</strong>ce there may have been somesuspicion that the child brought forward by Jehoiada and Jehoshabeath was not really <strong>of</strong>the royal family. See even J. Maxwell Miller and John H. Hayes, A History <strong>of</strong> AncientIsrael and Judah (Philadelphia: Westm<strong>in</strong>ster, 1986), 303-5.