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Russian émigré artists and political opposition in fin-de-siècle Munich

Russian émigré artists and political opposition in fin-de-siècle Munich

Russian émigré artists and political opposition in fin-de-siècle Munich

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Emporia State Research Studies 45(1), 2009 18Figure 7. Marianne Werefk<strong>in</strong>, Autumn (School), 1907, tempera on cardboard, 21.7 x 29.1 <strong>in</strong>. Fondazione Marianne Werefk<strong>in</strong>,Ascona.<strong>and</strong> a second larger exhibition -both <strong>in</strong> 1912, further assertedthe need for social change by <strong>in</strong>clud<strong>in</strong>g a larger sphere ofvisual material with which to assert its reformist position.Naturalism’s dom<strong>in</strong>ance with<strong>in</strong> the aca<strong>de</strong>mies of Europe -<strong>and</strong> by association their government support - was temporally<strong>and</strong> culturally bracketed, isolated as a mo<strong>de</strong> of visualcommunication among the upper classes. The almanac <strong>in</strong>particular presented art from the Western European medievalperiod <strong>and</strong> ancient Egypt as historical evi<strong>de</strong>nce of a differentmo<strong>de</strong> of see<strong>in</strong>g prior to the rise of the classical-naturalistRenaissance mo<strong>de</strong>l, <strong>Russian</strong> folk images exemplified art ‘ofthe people’ as did African <strong>and</strong> Alaskan tribal work, <strong>in</strong> additionto present<strong>in</strong>g a non-European view of art’s ubiquity outsi<strong>de</strong>the Western European classical aca<strong>de</strong>mic tradition. 102 Their<strong>in</strong>terest <strong>in</strong> art of the world as they knew it - Japanese pr<strong>in</strong>ts,children’s art, folk art <strong>and</strong> other forms of visual expression -were selected to uniformly un<strong>de</strong>rm<strong>in</strong>e naturalism’s hegemonyby propos<strong>in</strong>g it did not support a universal un<strong>de</strong>rst<strong>and</strong><strong>in</strong>g ofthe human condition.The limitations of naturalism <strong>and</strong> its loa<strong>de</strong>d <strong>political</strong>associations cont<strong>in</strong>ued to support this avant gar<strong>de</strong>’s <strong>in</strong>terest<strong>in</strong> distanc<strong>in</strong>g itself from Realism’s sphere. Inci<strong>de</strong>nts such asthe removal of a pa<strong>in</strong>t<strong>in</strong>g by Polish artist Stanislaw Fabianski,From the Empire of the Tsars by the Künstlergenossenschaftafter its jury acceptance from its 1910 Glaspalast exhibitionfor its controversial <strong>political</strong> content <strong>de</strong>monstrated the issue’scontentiousness. 103 Depicted <strong>in</strong> a realist style, it featured <strong>de</strong>ad<strong>and</strong> woun<strong>de</strong>d men, women <strong>and</strong> children from the 1905pogrom <strong>in</strong> Kyiv, one of many aga<strong>in</strong>st Jews across the <strong>Russian</strong>Empire dur<strong>in</strong>g the Revolution. The tsar’s proclamation of aconstitution <strong>de</strong>clar<strong>in</strong>g the “sanctity of his property <strong>and</strong> life”was strategically placed above the bodies, allud<strong>in</strong>g to hisabsolute power as well as his brutality <strong>and</strong> disregard forhuman life. 104 The pa<strong>in</strong>t<strong>in</strong>g’s obvious <strong>political</strong> nature, it’santi-tsarist message <strong>and</strong> the Slavic ethnicity of the artist - ‘a<strong>Russian</strong> by-association’ - outweighed Fabianski’s right tofreedom of artistic expression, 105 a regressive move recall<strong>in</strong>g

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