Welcome to the official opening ofThe Laurier Centre <strong>for</strong> <strong>Music</strong> <strong>Therapy</strong> ResearchDr.Tony Wigram cont d. from page 1Frequently citing his own experiences as a clinician, Wigram spoke about the need <strong>for</strong>research to address the needs of front-line music therapists <strong>and</strong> how findings needed tobe communicated to them. “Most music therapists are, after all, employed to treatpatients, write reports, <strong>and</strong> attend meetings closely connected to their clinical caseload... they are certainly not paid to be researchers.”While in Waterloo, Wigram conducted a masterclass with students in Laurier’s undergraduate<strong>and</strong> graduate <strong>Music</strong> <strong>Therapy</strong> programs. The topic was Improvisation, the subjectof Wigram’s most recent book, <strong>and</strong> the visitor wowed the crowd as he frequentlycalled students to the stage, improvising on instruments with them then exploring themusical conversation that had transpired. He stressed that music is a language, repletewith interruptions <strong>and</strong> silence. He told the students they need to know how to make aframework <strong>and</strong> how to back off from it when working with a client.“Tony’s visit was very in<strong>for</strong>mational <strong>and</strong> more importantly, very inspiring,” Ahonen-Eerikainen says. “The students were so impressed -- he showed how complex <strong>and</strong>wonderful <strong>Music</strong> <strong>Therapy</strong> can be. How you have to keep asking questions. How youhave to keep learning. How you have to keep growing to meet the needs of the client.”Tony Wigram on life <strong>and</strong> work:How he got started:I’m a good musician. I know that <strong>and</strong> am not shy about that fact. Early on when I wasstudying music I realized my skill was improvisation. A professor told me I should getinto <strong>Music</strong> <strong>Therapy</strong> <strong>and</strong> so I did, encouraged by the realization that I could help peoplewith mental <strong>and</strong> physical challenges. For years I was a clinician. Now I’m on theUniversity-side of things but my research is a natural extension of my clinical work, thework I started when I got into <strong>Music</strong> <strong>Therapy</strong> in the first place.On his clinical work <strong>and</strong> research then:My early research in the 1980s grew out of my desire to evaluate therapeutic practice. Isuppose the first type of research I was involved in was tidying noise levels in hospitals.I was interested in finding out when clients were really listening, observing their reactionsto noise <strong>and</strong> music. I also looked at people with physical h<strong>and</strong>icaps <strong>and</strong> howmusic affected then, the physical effects of sound on the body.On his clinical work <strong>and</strong> research now:In Engl<strong>and</strong>, my clinical work is primarily with children with communicative disorders particularlythose in the autistic spectrum. That <strong>for</strong>ms the basis of my research -- I analyzeclinical behavior. I also teach at Aalborg University in Denmark <strong>and</strong> a large part of theresearch I’m doing now is working out improvisational skills, <strong>for</strong>malizing what hasn’tbeen made <strong>for</strong>mal be<strong>for</strong>e. My book “Improvisation: Methods <strong>and</strong> Techniques <strong>for</strong> <strong>Music</strong><strong>Therapy</strong> clinicians, Educators, <strong>and</strong> Students”, published by Jessica Kingsley Publishersin 2003 has been years in the making, studying how to do improvisation systematically.On championing the profession:The other thing people know me <strong>for</strong> has nothing to do with research. Rather, I’m known<strong>for</strong> politics. In Engl<strong>and</strong>, in the early 80s, I became an advisor <strong>for</strong> the department ofhealth <strong>and</strong> worked to get music therapy to be recognized by Parliament. My work continuedin this area as I became involved in the ENTC[European <strong>Music</strong> <strong>Therapy</strong>Confederation] in 1989, serving as its co-ordinator. At that time there were five countriesin the organization. By 1999, when I left, there were 24 countries. I was one of the peoplewho founded <strong>and</strong> developed the World Federation of <strong>Music</strong> <strong>Therapy</strong>, serving as itspresident from 1996 to 1999. I’ve just tried to get music therapy to nationally <strong>and</strong> internationally-agreedupon st<strong>and</strong>ards of practice <strong>and</strong> to promote music therapy within theprofession <strong>and</strong> to the outside world.44“My research is a natural extension of my clinical work, the work I startedwhen I got into <strong>Music</strong> <strong>Therapy</strong> in the first place.”Dr. Tony Wigram*************************************************************************Kimmo Lehtonen, Ph.D. Professor of Education, Department ofEducation, Assistentinkatu 5, 20014 University of Turku,Finl<strong>and</strong>,email: kimleh@utu.fiMUSIC AS A POSSIBILITY OF CHANCEVisions, scenes <strong>and</strong> dreams -- Jungian archetypes in musicThis article is based on the meaningful moments described in stories ofFinnish life histories <strong>and</strong> pieces of music related to them. The theoreticalbackground is based on the psychodynamic theory of music <strong>and</strong> meaning asa transitional object. The authors assumed that different pieces of musiccould in different traumatic life situations help the psychic work of an individual.In this working through process music binds traumatic <strong>and</strong> painful psychictension as well as the original contents of the original experiencesbehind these traumas. In this process musical pieces get loaded with psychicenergy that remains during years of the life span. This means thatpieces of music can act as “memory anchors”, which contain meaningsbound to different kinds of life experiences.This is quite obvious <strong>for</strong> those therapists who work with the elderly. Thereare pieces of music, which immediately arouse strong memories, emotions<strong>and</strong> mental pictures <strong>for</strong> example from distant childhood or other meaningfulmoments of one’s life. This happens also with demented people. A piece ofmusic can remind them of many lively memories of people <strong>and</strong> social interactionwith meaningful persons. These experiences are often such as:“This is a song my long lost mother sang to me. I remember when I was<strong>for</strong>m years old <strong>and</strong> my mother sang this song (Somewhere over theRainbow). I wassitting in her lap <strong>and</strong> there was this specific feeling when we were together.Soon after my mother died <strong>and</strong> I was thinking that I can never be happyagain. So this is my mother’s song. Everytime I hear it I get this nostalgicfeelign which is happy <strong>and</strong> sad at the same time.This is also an interesting capability of music because it can expres socalledmixed feelings” -- it can be sad <strong>and</strong> happy at the same time. Thesekinds of experiences are familiar <strong>for</strong> clinical music therapists. Few years agoI became more aware of them while making a research of meaningful musicof the Finnish hospitalized psychiatric patients (Lehtonen & Niemela, 1997).As a result we got almost a thous<strong>and</strong> pieces of music <strong>and</strong> after that we analyzedthe most meaningful of them. It was obvious that these pieces ofmusic were anchored to the meaningful life experiences of these patients.For example:
“I was listening to this piece over <strong>and</strong> over again during my despair after divorce<strong>and</strong> thinking about committing suicide. -- There was a story in the piece which toldabout the only girl st<strong>and</strong>ing on the bridge <strong>and</strong> staring at black water of the riverflowing underneath.”Many of the pieces investigated seem to tell sad stories about loss <strong>and</strong> mourning.They were loaded with strong metaphors, figures of speech that seem to containJungian (Jung, 1978) archetypical material. The main archetypes were related towater, crossing a river, st<strong>and</strong>ing on a bridge, foggy l<strong>and</strong>scape, shadows <strong>and</strong> oneof the most important -- the archetypal female figure “anima,” which could befound in many songs. These songs seemed to have a close relation to the unconscious,the content of which they were transferring to the conscious in a symbolic<strong>for</strong>m.The songs seemed to tell stories to the suffering individual which on the one h<strong>and</strong>gave hope <strong>and</strong> on the other h<strong>and</strong> seemed to help the individual to calm down <strong>and</strong>work through her/his strong emotional problems, which could not be h<strong>and</strong>led otherwise.The pieces contain a lot of psychic meanings related to people life situations.After this investigation I became strongly interested in the Jungian analyticpsychology <strong>and</strong> symbolism. Jungian archetypes <strong>and</strong> their relation to music <strong>and</strong>musical expression are seldom related to theories of music therapy. This is a bitstrange because Jung himself once said: “<strong>Music</strong> is irritating me because musiciansare h<strong>and</strong>ling very deep archetypal psychic material without being aware ofthis.” Jung himself wrote very much about symbolism <strong>and</strong> <strong>for</strong>ms of art without sayinganything about music. Perhaps this is why Jungian analytic psychology,archetypes, synchrony <strong>and</strong> collective unconscious have remained a kind of unwrittenpage in the “theoretical book” of music therapy. I started systematically investigatingJungian theory <strong>and</strong> archetypes <strong>and</strong> started an on-going research project ofmeaningful life experiences <strong>and</strong> music, which is explained in brief in the nextchapter. Actually I also have a limited number of materials from Canadian musictherapy students which Professor Ahonen-Eerikainen kindly helped me to collect.Nothing Else Matters -- <strong>Music</strong> as a means of working through traumasI was thinking about my research design <strong>and</strong> decided to use music as a means oftuning on the subject group’s imagination with suitable pieces of music. Then thesubject group (at the time approximately 250 persons) was asked to write a storyof their most important life-experience <strong>and</strong> tell about the piece of music related tothis experience.I applied a diary writing method developed by Jungian psychoanalyst Ira Progoff(1973, 1975) that I modified by using a particular piece of music (Apocalyptic’scello version of Metallica’s Nothing Else Matters piece) in order to evoke the subjectgroup’s memories <strong>and</strong> mental pictures. I have by now got 250 rich <strong>and</strong> manyfacedstories about the most meaningful moments in the subject group’s life histories<strong>and</strong> pieces of music essentially related to them.These experiences were mostly dramatic, very much alike <strong>and</strong> they weredescribed by using quite similar metaphors. The most meaningful moment were1) the lost idyll of childhood, 2) first love <strong>and</strong> getting a baby as a life changingexperience, 3) despair <strong>and</strong> mourning related to losing one’s love, 4) other meaningfullife experiences <strong>and</strong> losses <strong>and</strong> 5) the experience of finding a new direction,individuality <strong>and</strong> integration. These themes were not separate but usually many ofthem were represented in a single story. Some examples:“I was sitting at home in great anxiety. I was feeling bad because I could not at allopen myself in the music therapy group meetings. I put the radio on <strong>and</strong> there itwas: “If you wish you can fly, if you believe you have wings...when you look at themirror you can see your opponent”...this gave me strength to open up <strong>and</strong> mirrormyself through the therapy group. Something just slick to its place in my mind.”“I was coming back from the hospital where I was meeting my deadly sick father.The next day I was told that I don’t have to come anymore because my fatherdied last night. Mother’s helplessness <strong>and</strong> grief was awful <strong>and</strong> I tried to hide mypain somewhere. Suddenly a piece of music is coming in my mind “I Gotta GetOut Of This Place” (The Animals). So I traveled away after a couple of days.”“My mother died suddenly. I was listening to the Rolling Stones’ piece Mothers littleHelper -- I just understood the meaning of these words later.”I could not get a child <strong>and</strong> we were trying <strong>and</strong> trying with my husb<strong>and</strong>. I was sosad <strong>and</strong> lonely. During evenings I was playing my piano <strong>and</strong> I played very oftenthe same piece, Rolling Stones’s Tears are Passing by... It is the evening of theday. I sit <strong>and</strong> watch the children play. The smiling faces all I see they are not <strong>for</strong>me...this piece is telling my story. I could work through my problem <strong>and</strong> we decidedto prepare <strong>for</strong> adopting a child.”The life-stories represented existential depth underlining the constant change oflight <strong>and</strong> shadows in human life. The experiences were very strong <strong>and</strong> sudden<strong>and</strong> they seemed to be related to the Jungian archetypes <strong>and</strong> synchrony. The<strong>for</strong>m of these experiences was often such that somebody who is suffering is sittingalone <strong>and</strong> then he/she hears a song from example the radio, which is tellinghis/her story. Usually they were the metaphors, which said that you can solveyour problem, there is a way out from your despair <strong>and</strong> it is only you who canmake a change. <strong>Music</strong> <strong>and</strong> songs seem to have this kind of function becausemusic says much more that you can say only by words. It is just songs that relateemotions <strong>and</strong> words together in new ways <strong>and</strong> “the symbolic distance” from musicis giving the extra energy <strong>for</strong> the psychic work needed <strong>for</strong> solving one’s personalproblems.The stories also told about the process where losses in earlier life phases arereactivated <strong>and</strong> repeated in later life experiences - one must move from onephase of life to another without sufficient maturity. <strong>Music</strong> seems to play a verymeaningful <strong>and</strong> important role in working through these experiences. <strong>Music</strong> is givinghope, consolation <strong>and</strong> new ideas in the hard situations of life. <strong>Music</strong> is givinghope, consolation <strong>and</strong> new ideas in the hard situations of life. In this sense musicalso functions as an important means of self-healing. The meaning of music isbased on moving <strong>and</strong> flexible cathexes (psychic energy) of human psyche, whichhelp the individual to bind his/her anxiety <strong>and</strong> restlessness of musical objects. Sothis is some kind of a shortcut to my research project.I am very honored <strong>and</strong> proud because I could write to your new journal <strong>and</strong> wishthat Finnish music therapists could continue this kind of collaboration with ourCanadian friends <strong>and</strong> colleagues.KEY WORDS: <strong>Music</strong>, life histories, meaningful moments in one’s life, mourning,cathexis <strong>and</strong> binding.References:Jung, C.G. (1978). Man <strong>and</strong> his Symbols. Conceived <strong>and</strong> Edited by Carl Jung.London: Picador.Lehtonen, K. & Niemela, M. (1997). Kielikuvista Mielikuviin (from language picturesto mental pictures). Publications of the Unviersity of Turku. Department ofEducation A: 177.Progoff, I. (1973). Jung, Synchronity <strong>and</strong> Human Destiny. New York : Dell.Progoff, I. (1975). At the Journal Workshop. New York: Dialogue HouseWorkshop.www..wlu.ca.5