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This information helped us to assess and evaluate his zeal and commitment to his<br />
work of evangelisation and pastoral duties as the first African <strong>Bishop</strong> of Arua<br />
Diocese.<br />
P. Wasswa Mpagi 11 in his book African Christian Theology observes:<br />
…… Despite attempts and calls for inculturation, the<br />
Church in Africa still appears foreign to local people.<br />
Dioceses in Africa depend heavily on financial assistance<br />
from Rome and elsewhere for her service of formation and<br />
evangelisation ………<br />
This literature helped us to assess and evaluate the efforts made by <strong>Bishop</strong><br />
<strong>Frederick</strong> <strong>Drandua</strong> in the social and economic development programmes he<br />
initiated in Arua based on the policy of “Ocema Ceni” (Self-reliance) and integral<br />
evangelisation of the people.<br />
Furthermore in his Pastoral letter entitled “Let me live”, 12 of November 1994<br />
addressed to the Clergy, religious, the faithful of Arua Diocese, men and women<br />
of West Nile, <strong>Bishop</strong> <strong>Frederick</strong> called upon them to transmit a constant teaching<br />
of the church on moral norms in the light of faith despite opposition, ideologies,<br />
new philosophies of life, controversies and opinions.<br />
This information enabled us to examine some of the challenges that he faced in<br />
his ministry and to evaluate how he responded towards resolving them.<br />
1.7 HYPOTHESES<br />
The assumptions on which this study revolved included:<br />
Firstly, that it was the nature of the home <strong>Frederick</strong> <strong>Drandua</strong> hailed from that<br />
helped him to rise to high horizons. It was found out that despite his humble<br />
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