bruce munday - Wakefield Press

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stones in the bloodWhen we built a verandah on two sides of the house we were getting serious with stone. Then camea wall around a courtyard and another at the end of the driveway. And now I find myself writing abook about it, during the course of which I have built two more dry-stone walls!There are turning points in life and I found one at the end of our driveway on Collins Road. Therewas an old bridge, hand-made in 1906 by first settler Horace Collins. Sure, the bridge had becomeunsafe for traffic heavier than a car and was complemented with a concrete box culvert when theroad was realigned in 1975. But the bridge with its four red gum trunk bearers, red gum decking andimpressive stone wall abutment was an irreplaceable monument; a reminder of the skill and hardwork that got us to where we are today. So when I came home one afternoon to find workmen fromMount Pleasant District Council burning the decking in the creek, presumably a first step to furtherpillage, my preservationist instinct suddenly kicked in, intensified when my neighbour bowled overhis section of the stone wall.The earliest mention I can find of ‘our’ stone wall next door is in Ron Collins’ unpublished‘Recollections’, writing in 1922: ‘I went with my father [Horace] to set some rabbit traps . . . near thestone wall fence.’ Ron’s brother, Hartley, alert at ninety-four, swears that ‘the wall was there whenI was born’.‘Our’ stone wall, next door
Before fences – shepherdsAny party in want of a shepherd who holds good testimonials of character and has had twelveyears experience in the employment of one of the most extensive Sheep farmers in Scotland,may have the immediate services of the advertiser by applying at the Immigration depot onMonday next or the following days. – Register, 16 May 1840European conquest of much of South Australia was rooted in the principle of ‘first in best dressed’.Vast pastoral runs based on occupational licences were set up by men with vision for what mightbe and with the capital to stock them.Until the 1850s there were few fences on the pastoral runs; livestock was controlled by shepherdsand boundary riders. By the early 1850s Bungaree Station north of Clare had fifty-two shepherds forapproximately 100,000 sheep. The going rate was between ten and fifteen shillings per week withouta hut keeper, along with weekly rations of meat, flour, sugar, and tea.Shepherding was generally near the bottom of the vocational ladder, shepherds in some regionsearning little more than their keep and their abode reflecting their low station. Responding to anassertion that shepherds were getting a bit cheeky seeking a pay rise to above fifteen shillings aweek, a correspondent defended the claim in the Adelaide Observer, noting that shepherds weresometimes referred to as ‘hutters’:He takes charge of a flock of sheep day and night, living by himself, cooking for himself, infact living – no, existing – like a hermit, seldom seeing any of his race or colour. His lodgingsconsist of anything in the shape of a hut, and his ‘board’ shepherd’s rations, viz. flour, meat,tea and sugar – ‘only this and nothing more.’ * Living such a life as this, in addition to the riskhe runs of having his lonely hut plundered of his few traps by some marauding white or blackfellow, is it a wonder that such a man should expect 20/- (a week) for his services? 2Nonetheless, there is today a perception that shepherding was something of a pastoral idyll. If youwere content with a solitary life, generally free of pressure and physical exertion, shepherdingwas not such a bad option. The reality was probably rather different, and for white shepherdsthe history of relations with local Aboriginal people was front of mind. For this and other reasonsmany pastoralists far preferred to employ native shepherds. Maureen and Bill Nosworthy paint aparticularly stark picture of the shepherd’s life on the remote west coast of Eyre Peninsula. Asidefrom the utter loneliness, relations with local Aboriginals were quite fraught, an extract from theLake Hamilton journal notes: ‘Shepherd to Adelaide with insane wife.’ 3* Alludes to the notation often used in the employer’s contract with the shepherd.10 THOSE DRY-STONE WALLS
Page 1 and 2: stories from south australia’s st
Page 3 and 4: Netherford, Pine Hut RoadFor Kim Mi
Page 5 and 6: Wakefield Press1 The Parade WestKen
Page 7 and 8: AcknowledgementsWe could fill chapt
Page 9 and 10: Old sheep dipping yards, Rosebank,
Page 11 and 12: prefaceMy affair with stone walls s
Page 13 and 14: 4Once reached the end of the rainbo
Page 15 and 16: Walls and fences mark and defend bo
Page 17: ‘No you won’t!’ she said. ‘

bruce munday - Wakefield Press

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