94 EssayMahmoud Saïd, L’inauguration de l’ouverture du canal de Suez, oil on canvas laid down on board, 223x400cm., 1946-7. Mahmoud Saïd Museum,Alexandria (on loan from the Museum of Modern Art, Cairo).twenty portraits that feature what appears to be the NileRiver in their backgrounds. One of Saïd’s masterpieces,heavily charged with Egyptian culture, history andgeography, is Le Nil vers Béni Hassan, painted in 1951. Fan palm trees stand stoically along the west coast ofthe Nile, opposite the archaeological necropolis of BéniHassan on the East, as the sail boats travel from Northto South in the direction towards Abydos, a well-knownancient cult site for Osiris, god of the afterlife and thedead in Ancient Egypt. Béni Hassan was an AncientEgyptian cemetery situated in the area between Assiutand Memphis. It was predominantly used during theMiddle Kingdom (21st-17thC BC) for the burial ofprovincial governors in decorated rock-cut tombs.In Le Nil vers Béni Hassan, he includes one of hisbeloved motifs, the quintessentially Egyptian vesselscalled feluccas, peace<strong>full</strong>y floating on the Nile withtheir abstract triangular sails. Saïd subtly plays with themirroring effects of the water, delicately blending in thereflections of each element from his composition withthe bright beige tones from the Béni Hassan necropolispouring into the Nile, as well as the blue, brown andwhite touches from the felucca in the foreground,which all underline the calmness and almost stillnessof Said’s painted scene. Yet his endless rigidity withhis composition’s lines is strengthened by the verticalscreated by the feluccas’ sails and the palm trees’ trunks,and by the curved diagonals from the Béni Hassan rocks,replicating the movement emerging from the felucca’sbulging sail. All these compositional lines converge atthe top of the sailboat’s mast in the foreground, creatinga peaceful balance within the composition, yet at thesame time, breathing in a mystical dynamism to thisscene on the Nile, very characteristic of Mahmoud Saïd’s
Essay95Credit The Pilgrims Meet Pope Cyriac before the Walls of Rome, from the St. Ursula Cycle, 1498 (oil on canvas),Carpaccio, Vittore (c.1460-1523). Galleria dell’ Accademia, Venice, Italy Alinari. The Bridgeman Art Library.pictorial structure. The bright firm light submergingLe Nil vers Béni Hassan possibly echoes the awakenednational Egyptian pride. At the same time, the paintingresonates much of Egypt’s glorious past throughthe location of the scene next to the tombs of BéniHassan, but also through its depiction of the Nile, oneof the most important and vital elements of Egyptiancivilization. To a certain extent, the boats sailing on theNile could also be connotations of Ancient Egyptianreligious burial rituals. The feluccas may symbolicallyrefer to the Egyptian God Ra’s boat, which carried thegood souls of the deceased to the heavenly shores wherethey were ensured immortality by being offered anafter-life. Said’s feluccas are hence a tribute to Egyptianheritage, possibly hinting to some of the scenes lavishlydecorating the Béni Hassan tombs and depicting theAncient Egyptian belief of the quest for the afterlife.Incarnation of Nationalism & FeminismWhen the newly founded group ‘La Chimère’ held itsfirst show in 1927, works of its European and Egyptianmembers, such as Mokhtar, Saïd, Ayad and Naghi, wereexhibited. There were ladies of high society attendingthe event, who were ‘outspoken feminists involved inthe struggle for the emancipation of women initiatedby Hoda Shaarawi’ . Parallel to the growing feeling ofnationalism, Hoda Shaarawi (1879-1947) was a leadingfigure in the history of feminism in Egypt. She was avery accomplished educated woman. She organisedlectures for women and opened a school in 1910 forgirls, teaching them academic studies with the aimof breaching the tradition of women being confinedto the house or the harem. She shocked Egyptians bypermanently removing the hijab after her husband’sdeath in 1922. Furthermore, she was a prominent figure
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