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Marcus Aurelius and the Later Stoics - College of Stoic Philosophers

Marcus Aurelius and the Later Stoics - College of Stoic Philosophers

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&quot;uCHAPTER IITHE STOIC PHILOSOPHER&quot;ANALYSIS1. Greek Philosophy (in <strong>the</strong> sphere <strong>of</strong> conduct) is foreign in itsorigin, <strong>and</strong> abstentionist ; aims at discovering a Law or aUnity beyond conventional Sanctions <strong>and</strong> <strong>the</strong> City -State.2. Classical Greek temper delights in variety ;but Greek Thoughtdesires a Unity, which as beyond <strong>the</strong> Multiple, becomes pureNegation.3. Philosophical Quietism in contrast to vigorous democratic life.4. Disappointment <strong>of</strong> <strong>the</strong> Sage who in <strong>the</strong> supposed new domain <strong>of</strong>Freedom encounters resistance <strong>and</strong> incalculable forces.5. A Practicalachieved in <strong>the</strong> political world by AlexUnity&quot;<strong>and</strong>er <strong>and</strong> by Augustus; Roman aristocrats,condemned toidleness <strong>and</strong> introspection by <strong>the</strong> new government, join <strong>the</strong>party <strong>of</strong> abstention <strong>and</strong> indifference.6. Their &quot;Supreme Unity,&quot; at first Fate or Destiny, <strong>and</strong> implyingfutility <strong>of</strong> endeavour, becomes a religion <strong>of</strong> devotional yetdespairing Theism.7. Roman Philosophy as Syncretist <strong>and</strong> Eclectic; with littleemphasis on Absolute Truth, <strong>and</strong> much on casuistry <strong>and</strong> individual needs ; <strong>the</strong> dogmatic materialist becomes an agnostic<strong>and</strong> a mystic.8. Chieffeatures <strong>of</strong> <strong>the</strong> eclectic writers in <strong>the</strong> first two centuries,Christian <strong>and</strong> Pagan.% 9. Concentration on <strong>the</strong> Inner Life as <strong>the</strong> sole reality.10. <strong>Stoic</strong>al doctrine transformed according to personal character <strong>of</strong>its chief Roman exponents, Seneca, Epictetus, <strong>and</strong> <strong>Marcus</strong><strong>Aurelius</strong>.1. GREEK Philosophy cannot be called a nativeproduct <strong>of</strong> Greek soil, or a spontaneous <strong>and</strong> original18

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