in the village, the Piramalai Kallars. Twenty-nine-year-old Nagammal, the boy’s mother, was courageousenough to have taken up the issue with the police in a place where caste panchayats rule the roost. Theirtwo-room house in the colony has images of B.R.Ambedkar. Dalits in the village cannot enter theSanthana Mariamman temple in the village; nor are they allowed to use the village square space. Theyhave no access to common property resources. Even at ration shops, Dalits are abused by caste Hindusif they get close to them, said Vairupandy (25) a Dalit youth. Dalits cannot sit in front of caste Hindus atbus shelters; there is no pathway for them to approach the graveyard and even during an emergency theyhave to use a circuitous route. The law of the land is that all issues pertaining to the villages should bedealt within the caste panchayats (kangaroo courts). Maayakkal (60) and other Kallar women in thevillage square said that they don’t eat food or drink tea in Dalit houses . When asked why they said it hasbeen the tradition for centuries. The village school has portraits of all leaders such as Kamaraj andMuthuramalinga Thevar, but none of B.R.Ambedkar. When the Dalits tried to have one, their efforts wereprevented by the Kallars. The village has a good number of Dalit youth who wish to see social changeduring their lifetime and want to put an end to such forms of discrimination. Both the Kallars and Dalits inthe village are economically dependent on agriculture and brick kilns, but a few among the former haveused their snack-making skills in northern states and have earned quick money to return and buildconcrete roof houses and buy land. The Dalits were angry that the District Collector had not visited thevillage to enquire about the incident. (The Hindu 13/6/13)Dalit moves NCSC against casteist remark allegedly by minority (2)JAJPUR (ODISHA): Unable to get justice from the local police, a dalit man from Odisha's Jajpur districthas moved the National Commission for Scheduled Caste (NCSC) seeking "justice".Maheswar Bhoi (55),in a letter to NCSC, said that though he was abused in filthy language and castiest remarks by twomembers of minority community, the police ignored his complaints. Bhoi in his complaint said that he wascultivating a piece of land of Shaik Zuman (landlord) located in Saroi mouza as a Bhagachasi for the lastcouple of years. However, on May 9 when he objected Shaik Farastulla and Shaik Sarafatullah of localNeulpur village of pulling down the boundary line, they abused him in filthy language. "They alsothreatened to kill me if I opposed them further," Bhoi said in his complaint. Bhoi said he brought thematter to the notice of the landlord and subsequently filed a written complaint against the accusedpersons at the local Dharmasala police station. Dharmasala police neither registered a case in thisconnection nor took any action against the accused persons, Bhoi said adding that he moved the JudicialMagistrate First Class (JMFC), Chandikhole and sought its intervention to get justice. The JMFC directedthe Inspector-in-charge (IIC) of Dharmasala police station to register a case and take investigation.Though the police registered a case basing on his complaint, it did not take any action against accused,Bhoi said: " the duo was roaming freely and threatening me with dire consequence." "I have no otheroption but to approach the NCSC to get justice as police are showing indifference. Even after 36 dayshave passed since filing of my FIR no action has so far been taken in this regard." When contacted,Jajpur SP Deepak Kumar said the matter had not not been brought to his notice. (Times of India 15/6/13)“Uthapuram Dalit women are real heroes’’ (2)MADURAI: The brave Dalit women of Uthapuram are the real heroes who have fought a valiant battle.They have showed the world that if the oppressed and exploited along with the Left and pro-democraticforces stood up, they could beat any form of discrimination, said Communist Party of India (Marxist) PolitBuro member Brinda Karat. She was delivering a special address at a function held here on Saturday tohonour the advocates and social activists who fought for social justice in Uthapuram village near Maduraiwhere portion of a long wall that separated Dalits from caste Hindu locality was razed to enable access tothe common pathway of Dalits. Ms. Karat said that radical social change would happen only whenannihilation of deep-rooted caste prejudices and discriminatory practices against Dalits was undertaken.
The National Crime Records Bureau shows that in 2012, there were 33,655 cases of atrocitiesperpetrated on Dalits. This gives us an idea that on an average, every day 93 members of the Dalitcommunity were victims of one form of atrocity or the other. It is a shame that even after 66 years ofIndependence such a situation exists in the country, she remarked. The NCRB data suggests that1,10,000 cases of atrocities are pending in courts, but only 3.6 per cent have ended in conviction. Amongthe 35,655 cases sent to court, conviction in cases of atrocities on Dalits was a mere 23 per cent and in77 per cent of the cases, the perpetrators go scot-free. “It is a shame on the judiciary system and on theprocess of legal justice,” she said. “When the wall was demolished in Uthapuram, it was not just brick andmortar. The wall represented the edifice of discrimination and denial of minimal human dignity.” Earlierdenied rights like worshipping rights and access to common property resources have been won after along struggle. Still there were unfinished tasks like proper access to the common pathway that wascreated after the demolition of the wall. The Madras High Court ordered that full compensation be given toeach and every family that was affected in the police excesses. The order further said that districtmonitoring committees should be vigilant in maintaining peace and it is our duty to mount pressure on themonitoring committee to implement the court order fully, Ms. Karat pointed out. The 92- year-old veteranMarxist leader, R. Umanath, was present at the function in which a lot of Dalit women participated. (TheHindu 16/6/13)State bans book claiming Scheduled Caste as original rulers of Tamil land (2)MADURAI: A book written by an author belonging to the Pallar community, one of the Scheduled Castesin Tamil Nadu, claiming that Pallars are the original settlers of fertile river tracts in Tamil land, andsouthern Tamil Nadu’s rulers, has been banned by the State government. Written by K.Senthil Mallar, the624-page yet to be released book titled Meendezhum Pandiyar Varalaru (Resurgence of PandiyarHistory) is an attempt towards caste identity construction and antiquity that the Pallars were rulers ofTamil land but enslaved by invaders during the 17 century. The book (a copy of which is with The Hindu)contains photographs of inscriptions, scanned copies of documents, community certificates and otherrelated documents claiming that they are the descendants of Pandyas. The State government, in its banorder issued by Jatindra Nath Swain, Principal Secretary (Public) to the State government late last month,said that the presentation of the author carried demeaning description and disparaging remarks againstcertain communities. Moreover, the order said that the contents of the book had defamatory statementsand distorted history about leaders such as Pasumpon Muthuramalinga Thevar and Kamaraj, besideshistorical figures — Azhagumuthu Kone and Veerapandiya Kattabomman — which were likely to causedisharmony, feeling of enmity, hatred and ill will between different communities. “The book under section95 (1) (a) of the Code of Criminal Procedure, 1973 (Central Act 2 of 1974), including its prints, copies,reprints, translation and such other documents containing extracts, be forfeited to the Government.” Theauthor of the book, Senthil Mallar, told The Hindu here on Sunday that he was yet to receive a copy of theorder. “The book was originally planned to be released in Sattur on April 25, <strong>2013</strong> but we suspended theevent following a ban by the Virudhunagar police department stating that it would trigger caste violence.Later, we planned to hold it in Madurai, but this ban [by the State government] was unexpected.” Theauthor contended that the government was trying to suppress the history of “original inhabitants” of Tamilland. “The ban is an effort to muzzle the re-construction of history by a caste which has a long historysince the Sangam Age. We will face it legally.” ..(The Hindu 18/6/13)Hike compensation to Rs 5L: Dalit forums (2)MANGALORE: Various factions of KarnatakaDalitSangharshSamiti (DSS) have demanded justice forthose who died in the compound wall collapse at Thottilaguri at Bajpe here on Tuesday. They havepromised to support the cause taken up by DSS (BhimaVaada) which has demanded a hike incompensation to the next of kin of victims and a probe into the incident. M Chandappa, district convenerof DSS (BhimaVaada), told reporters here 18 dalit families have been residing on around three acres of
- Page 1 and 2: DALITS/SCHEDULED CASTES - 2013Janua
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