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THE CONUNDRUMS OF SUCCESS - the Gifted Development Center

THE CONUNDRUMS OF SUCCESS - the Gifted Development Center

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acceptance and even admiration from o<strong>the</strong>rs. Asked about her work with him, she sayssimply:It didn’t change <strong>the</strong> world, but it changed <strong>the</strong> world of one little boy.(Renzulli, 2002, p.1). I cannot imagine a better illustration of <strong>the</strong> deeper meaning ofsuccess than that, can you? This, I think, is precisely what Passow meant when he wrote:Self-actualisation is but one goal of gifted education; self-actualisation in serviceto humankind is <strong>the</strong> twin goal.(Passow, 1988, p.15).Considering fulfilmentHow, <strong>the</strong>n, does this relate to what we actually do as parents and educators? As we haveseen, wealth and fame are not <strong>the</strong> values which drive <strong>the</strong> truly gifted, though <strong>the</strong>y mayaccrue. Nor is eminence – public recognition – <strong>the</strong> inevitable outcome of fulfilledgiftedness. Wholly different considerations drive <strong>the</strong> gifted individual. How can we tapinto those considerations to provide <strong>the</strong> right kind of support for that individual as he orshe moves through childhood and into adolescence and begins to think of that adult liferole?Do we ask, what are you good at? What’s available? What will mean a good job with lotsof money? No, <strong>the</strong> ordinary questions like <strong>the</strong>se clearly won’t do. So what do we ask?Stephanie Tolan wrote about this in her young person’s novel, Surviving <strong>the</strong> Applewhites.Lead character Jake is a highly disruptive adolescent who’s been thrown out of everyschool he’s been sent to. Finally he’s placed with <strong>the</strong> Applewhites, an eccentrichomeschooling family whose notion of teaching <strong>the</strong>ir young involves allowing <strong>the</strong>m tochoose and pursue <strong>the</strong>ir own topics. Jake is thoroughly confounded by having nostructure to rebel against. Finally Zedediah, <strong>the</strong> family grandfa<strong>the</strong>r, asks Jake what giveshim joy. Jake doesn’t understand <strong>the</strong> question. “You mean, what do I like to do?” he asks.“I mean”, Zedediah says, “exactly what I said. What gives you joy?” Jake can’t come upwith an answer, so Zedediah just says quietly, “Once you know that, you will know whatyou want from an education.” And in time, that’s exactly what Jake does discover.This is a question about self-discovery, and this is <strong>the</strong> process which is an essential partof moving towards fulfilment of <strong>the</strong> inner self. Thus we need to replace those ordinaryquestions with questions that look inside ra<strong>the</strong>r than outside, first-person questions like<strong>the</strong>se:What gives me joy?What intrigues me?What absorbs me?What enrages me?What gives me <strong>the</strong> deepest satisfaction when I do it well?What matters so much to me that I feel I must do it?16

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