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Download AGAP Newsletter 2008 in English as a PDF file.

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_____________________________________________________________________________________ <strong>AGAP</strong>THINK TANK 2007John HillBeg<strong>in</strong>n<strong>in</strong>g <strong>in</strong> 2004 <strong>as</strong> an <strong>in</strong>formal gather<strong>in</strong>g ofanalysts from <strong>AGAP</strong>, SGAP, CGJI, ISAPZURICH,the Psychological Club and Marie Louise vonFranz Zentrum — the Th<strong>in</strong>k Tank cont<strong>in</strong>ued tobe active <strong>in</strong> 2007. Meet<strong>in</strong>gs were held fivetimes dur<strong>in</strong>g the year at the KulturhausHelferei, with an average of 20 colleagues attend<strong>in</strong>g.The Th<strong>in</strong>k Tank’s overall focus cont<strong>in</strong>uesto be the significance of ‘Zürich’ for Jungianpsychology today. From the start, the formath<strong>as</strong> rema<strong>in</strong>ed more or less the same: 30 m<strong>in</strong>utesfor dreams and fant<strong>as</strong>ies, followed by thema<strong>in</strong> presentation and end<strong>in</strong>g with discussion.The first meet<strong>in</strong>g of 2007 opened with an excellentpresentation on psychodrama and traumaby Marco Della Chiesa. Afterwards he staged <strong>as</strong>ociodrama of the six Jungian organizations <strong>in</strong>Zürich. Colleagues present had to jo<strong>in</strong> one ofthese <strong>in</strong>stitutes and a playful drama began withdialogue and movement between the different<strong>in</strong>stitutes.The April meet<strong>in</strong>g began with a lively discussionon dreams, br<strong>in</strong>g<strong>in</strong>g to attention a tension betweena romantic and city attitude to psychology,<strong>as</strong> well <strong>as</strong> a vertical and horizontal axisevident <strong>in</strong> contemporary Jungian thought.There followed an <strong>in</strong>formative presentation byMurray Ste<strong>in</strong> on the important conferencesponsored jo<strong>in</strong>tly by the IAAP and IAJS to beheld at the ETH <strong>in</strong> Zürich, July <strong>2008</strong>. Zürichcould contribute a lot to this conference, notonly the local Jungian groups and universitiesbut also organizations such <strong>as</strong> PsychoCity andCollegium Helveticum and <strong>in</strong>dividuals such <strong>as</strong>Professor Nesper on Pauli, Fritz Senn on Joyceor Bejart who h<strong>as</strong> created a ballet on Jung. TheJune meet<strong>in</strong>g opened with the theme: “Neww<strong>in</strong>e needs new w<strong>in</strong>e sk<strong>in</strong>s”. A dream of theZürichsee be<strong>in</strong>g full of dead stagnant waterprovoked discussion on the new life witnessed<strong>in</strong> the recent, very successful theatrical presentationof the Jung-White letters, the JungianOdyssey, the <strong>in</strong>cre<strong>as</strong><strong>in</strong>g revival of a communityconsciousness and the creation of new bridgesto bus<strong>in</strong>ess schools and leadership tra<strong>in</strong><strong>in</strong>gprograms. Reg<strong>in</strong>a Schweizer made a thoughtprovok<strong>in</strong>gpresentation on: “Do we still use thesame language”. Apply<strong>in</strong>g the alchemical imageof the “cha<strong>in</strong> connection” between spirit andmatter, she alerted us to the dangers of thecha<strong>in</strong> becom<strong>in</strong>g too long, <strong>as</strong> when personalexperience is miss<strong>in</strong>g, connection with transcendenceis lost, or Jungian concepts becomedogma. In order to f<strong>in</strong>d common understand<strong>in</strong>g,we must create a common atmosphere.ISAPZURICHJungian Odyssey <strong>2008</strong>Annual Conference& RetreatINTIMACY:VENTURING THE UNCERTAINTIESOF THE HEARTphoto courtesy of www.beatenbergbilder.chBeatenberg, SwitzerlandMay 25 – June 1, <strong>2008</strong>Program and registration <strong>in</strong>formationwww.jungianodyssey.chor contactIsabelle Meier, Chair<strong>in</strong>fo@jungianodyssey.chThe September meet<strong>in</strong>g started with approv<strong>in</strong>gcomments on the open communication betweenthe presidents of the Jung Institute and <strong>AGAP</strong>at the IAAP congress <strong>in</strong> Cape Town. Zürich, <strong>as</strong>the Alma Mater for many, h<strong>as</strong> still a powerfulpresence at the congress, and yet there is distressabout Zürich, about “the parents be<strong>in</strong>gtorn apart”.Allan Guggenbühl <strong>in</strong> his witty and challeng<strong>in</strong>gway talked about on the role of evil <strong>in</strong> analyticalpsychology. People usually avoid their darkersides, by present<strong>in</strong>g a positive image of themselves<strong>in</strong> order to rema<strong>in</strong> sane and successful.The analyst should concentrate more on the“unple<strong>as</strong>ant”, consider an antagonist, confrontativeapproach and not simply support selfimagesthat empower delusions. John Hill, therespondent, proposed that we should ma<strong>in</strong>ta<strong>in</strong>a distance from the collective shadow, but be<strong>as</strong> connected <strong>as</strong> possible with the personalshadow. Evil can be num<strong>in</strong>ous; it can unh<strong>in</strong>geus. A lively discussion followed on themes <strong>as</strong>:dist<strong>in</strong>guish<strong>in</strong>g psyche’s dark side from evil,<strong>in</strong>tentional evil, evil created from ‘good <strong>in</strong>tentions’,evil <strong>as</strong> a sense of coldness, metaphysicalevil. It ended with the well-known statement:“Know your limits”.________________________________________________________________________________________ 9

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