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Purgatory_SCHOUPPE - the Catholic Kingdom!

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xii AUTHOR S PREFACE.not seen, and have believed. Be not faithless, but believing&quot;(John xx. 27).The <strong>the</strong>ologian who expounds dogmas of faithmust besevere in <strong>the</strong> choice of his proofs ;<strong>the</strong> historian must proceed with rigorous circumspection in <strong>the</strong> narration of facts,but <strong>the</strong> ascetic writer, who cites examples to illustrate truthsand edify <strong>the</strong> faithful, is not held to this strict rigour. Thebest authorised persons in <strong>the</strong> Church, such as St. Gregory,St. Bernard, St. Frances de Sales, St. Alphonsus Liguori,Bellarmine, and many o<strong>the</strong>rs, as much distinguished for<strong>the</strong>ir learning as for <strong>the</strong>ir piety, when writing <strong>the</strong>ir excellent works knew nothing of <strong>the</strong> fastidiousrequirements of<strong>the</strong> present day requirements which in nowise constituteprogress.In fact, if <strong>the</strong> spirit of our fa<strong>the</strong>rs in <strong>the</strong> faith was moresimple, what is <strong>the</strong> cause of <strong>the</strong> disappearance of thatancient simplicity in <strong>the</strong> present time? Is it not <strong>the</strong> Protestant Rationalism with which, in our day, so many of our<strong>Catholic</strong>s are infected ? Is it not <strong>the</strong> spirit of reasoningand criticism that emanated from <strong>the</strong> Lu<strong>the</strong>ran Reformation, propagated by French Philosophism, which, leading<strong>the</strong>m to consider <strong>the</strong> things of God from a purely humanpoint of view, makes <strong>the</strong>m cold, and alienates <strong>the</strong>m from<strong>the</strong> Spirit of God ? The Venerable Louis of Blois, speak&quot;This book&quot;ing of <strong>the</strong> Revelations of St. Gertrude,&quot; says:contains treasures. Proud and carnal men,&quot;he adds,understand nothing of <strong>the</strong> Spirit of God,&quot;whotreat as reveries<strong>the</strong> writings of <strong>the</strong> holy virgin Gertrude, of St. Mechtilde,St. Hildegarde, and o<strong>the</strong>rs ;it is because <strong>the</strong>y are ignorantof <strong>the</strong> familiarity with which God communicates Himself toand how in <strong>the</strong>se intimatehumble, simple, and loving souls,communications He ispleased to illumine <strong>the</strong>se souls with<strong>the</strong> pure light of truth, without any shadow of error.&quot;T1Louis of Blois, Epist. ad Florentium.Private Use Only

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