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anyone obtain eternal life ‘but he who endures <strong>to</strong> the end.’” [Dei Filius 3: DS 3012;cf. Mt <strong>10</strong>:22; 24:13 and Heb11:6; Council of trent DS 1532]. (CCC 765) The LordJesus endowed his community with a structure that will remain until the Kingdom isfully achieved. Before all else there is the choice of the Twelve with Peter as theirhead (Cf. Mk 3:14-15). Representing the twelve tribes of Israel, they are thefoundation s<strong>to</strong>nes of the new Jerusalem (Cf. Mt 19:28; Lk 22:30; Rev 21:12-14). TheTwelve and the other disciples share in Christ's mission and his power, but also in hislot (Cf. Mk 6:7; Lk <strong>10</strong>:1-2; Mt <strong>10</strong>:25; Jn 15:20). By all his actions, Christ preparesand builds his Church.(Mt <strong>10</strong>, 26-28) Do not be afraid, speak in the light[26] "Therefore do not be afraid of them. Nothing is concealed that willnot be revealed, nor secret that will not be known. [27] What I say <strong>to</strong> you inthe darkness, speak in the light; what you hear whispered, proclaim on thehouse<strong>to</strong>ps. [28] And do not be afraid of those who kill the body but cannot killthe soul; rather, be afraid of the one who can destroy both soul and body inGehenna.(CCC 14) Those who belong <strong>to</strong> Christ through faith and Baptism must confesstheir baptismal faith before men. (Mt <strong>10</strong>:32; Rom <strong>10</strong>:9) First therefore the Catechismexpounds revelation, by which God addresses and gives himself <strong>to</strong> man, and the faithby which man responds <strong>to</strong> God (Section One). The profession of faith summarizesthe gifts that God gives man: as the Author of all that is good; as Redeemer; and asSanctifier. It develops these in the three chapters on our baptismal faith in the oneGod: the almighty Father, the Crea<strong>to</strong>r; his Son Jesus Christ, our Lord and Saviour;and the Holy Spirit, the Sanctifier, in the Holy Church (Section Two). (CCC <strong>10</strong>34)Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who <strong>to</strong>the end of their lives refuse <strong>to</strong> believe and be converted, where both soul and bodycan be lost (Cf. Mt 5:22, 29; <strong>10</strong>:28; 13:42, 50; Mk 9:43-48). Jesus solemnlyproclaims that he "will send his angels, and they will gather . . . all evil doers, andthrow them in<strong>to</strong> the furnace of fire" (Mt 13:41-42) and that he will pronounce thecondemnation: "Depart from me, you cursed, in<strong>to</strong> the eternal fire!" (Mt 25:41). (CCC363) In Sacred Scripture the term "soul" often refers <strong>to</strong> human life or the entirehuman person (Cf. Mt 16:25-26; Jn 15:13; Acts 2:41). But "soul" also refers <strong>to</strong> theinnermost aspect of man, that which is of greatest value in him (Cf. Mt <strong>10</strong>:28; 26:38;Jn 12:27; 2 Macc 6: 30), that by which he is most especially in God's image: "soul"signifies the spiritual principle in man.(Mt <strong>10</strong>, 29-33) Acknowledge me before others[29] Are not two sparrows sold for a small coin? Yet not one of themfalls <strong>to</strong> the ground without your Father's knowledge. [30] Even all the hairs ofyour head are counted. [31] So do not be afraid; you are worth more thanmany sparrows. [32] Everyone who acknowledges me before others I willacknowledge before my heavenly Father. [33] But whoever denies me beforeothers, I will deny before my heavenly Father.(CCC 995) To be a witness <strong>to</strong> Christ is <strong>to</strong> be a "witness <strong>to</strong> his Resurrection," <strong>to</strong>"[have eaten and drunk] with him after he rose from the dead" (Acts 1:22; <strong>10</strong>:41; cf.4:33). Encounters with the risen Christ characterize the Christian hope of