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drink because he is a disciple - amen, I say <strong>to</strong> you, he will surely not lose hisreward."(CCC 858) Jesus is the Father's Emissary. From the beginning of his ministry,he "called <strong>to</strong> him those whom he desired;… And he appointed twelve, whom also henamed apostles, <strong>to</strong> be with him, and <strong>to</strong> be sent out <strong>to</strong> preach" (Mk 3:13-14). Fromthen on, they would also be his "emissaries" (Greek apos<strong>to</strong>loi). In them, Christcontinues his own mission: "As the Father has sent me, even so I send you" (Jn20:21; cf. 13:20; 17:18). The apostles' ministry is the continuation of his mission;Jesus said <strong>to</strong> the Twelve: "he who receives you receives me" (Mt <strong>10</strong>:40; cf. Lk<strong>10</strong>:16). (CCC 850) The origin and purpose of mission. the Lord's missionary mandateis ultimately grounded in the eternal love of the Most Holy Trinity: "The Church onearth is by her nature missionary since, <strong>according</strong> <strong>to</strong> the plan of the Father, she has asher origin the mission of the Son and the Holy Spirit" (AG 2). The ultimate purposeof mission is none other than <strong>to</strong> make men share in the communion between theFather and the Son in their Spirit of love (Cf. John Paul II, RMiss 23).<strong>Chapter</strong> 11(Mt 11, 1-6) Go and tell John what you hear and see[1] When Jesus finished giving these commands <strong>to</strong> his twelve disciples,he went away from that place <strong>to</strong> teach and <strong>to</strong> preach in their <strong>to</strong>wns. [2] WhenJohn heard in prison of the works of the Messiah, he sent his disciples <strong>to</strong> him[3] with this question, "Are you the one who is <strong>to</strong> come, or should we look foranother?" [4] Jesus said <strong>to</strong> them in reply, "Go and tell John what you hearand see: [5] the blind regain their sight, the lame walk, lepers are cleansed,the deaf hear, the dead are raised, and the poor have the good newsproclaimed <strong>to</strong> them. [6] And blessed is the one who takes no offense at me."(CCC 548) The signs worked by Jesus attest that the Father has sent him. Theyinvite belief in him (cf. Jn 5:36; <strong>10</strong>:25, 38). To those who turn <strong>to</strong> him in faith, hegrants what they ask (Cf. Mk 5:25-34; <strong>10</strong>:52; etc.). So miracles strengthen faith in theOne who does his Father's works; they bear witness that he is the Son of God (Cf. Jn<strong>10</strong>:31-38). But his miracles can also be occasions for "offense" (Mt 11:6); they arenot intended <strong>to</strong> satisfy people's curiosity or desire for magic Despite his evidentmiracles some people reject Jesus; he is even accused of acting by the power ofdemons (Cf. Jn 11:47-48; Mk 3:22). (CCC 549) By freeing some individuals from theearthly evils of hunger, injustice, illness and death (Cf. Jn 6:5-15; Lk 19:8; Mt 11:5),Jesus performed messianic signs. Nevertheless he did not come <strong>to</strong> abolish all evilshere below (Cf. Lk 12:13-14; Jn 18:36), but <strong>to</strong> free men from the gravest slavery, sin,which thwarts them in their vocation as God's sons and causes all forms of humanbondage (Cf. Jn 8:34-36).(Mt 11, 7-15) John, more than a prophet[7] As they were going off, Jesus began <strong>to</strong> speak <strong>to</strong> the crowds aboutJohn, "What did you go out <strong>to</strong> the desert <strong>to</strong> see? A reed swayed by the wind?[8] Then what did you go out <strong>to</strong> see? Someone dressed in fine clothing?Those who wear fine clothing are in royal palaces. [9] Then why did you goout? To see a prophet? Yes, I tell you, and more than a prophet. [<strong>10</strong>] This is