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School of Philosophy and Religious Thought - University of Madras

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II. Beyond Ecology: Ecosophy1. Ecology in a Holistic Vision <strong>of</strong> Reality2. Ecopsychological <strong>and</strong> Intercommunicatoin ParadigmsIII. Philosophical Perspectives1. A Change in our Pecepetion <strong>of</strong> the Eartha. Discovering the Life <strong>of</strong> the Earthb. Discovering the Wisdom <strong>of</strong> the Earth2. A Change in the Human's Self-underst<strong>and</strong>inga. A Re-vision in the Definition <strong>of</strong> <strong>Philosophy</strong>b. A Re-vision <strong>of</strong> Time <strong>and</strong> ProgressIV. Ecosophy or Ecojustice?: Ecophilosophy in the Indian ContextPRT E005 Ancient Indian Political <strong>Thought</strong> 2 1 0 3 Dr. G. MishraPRT E006 Religion <strong>and</strong> <strong>Philosophy</strong> <strong>of</strong> the Tamils 2 1 0 3 M. VenkatachalapathyPRT C009 Buddhism 3 1 0 4 Dr. G. MishraPRT C010 Ancient <strong>and</strong> Modern Western <strong>Philosophy</strong> 2 1 0 3 Dr. S. PanneerselvamObjective:Western philosophical thinking began in ancient Greece nearly three thous<strong>and</strong> years ago <strong>and</strong> it has sincedeveloped in extremely diverse <strong>and</strong> interesting directions. The aim <strong>of</strong> this course is to acquaint the student with itsbroad outlines from early Greek <strong>Philosophy</strong> to the <strong>Philosophy</strong> <strong>of</strong> Immanuel Kant.Syllabus:1. Introduction: Early Greek <strong>Philosophy</strong>, 2. Plato, 3. Aristotle, 4. St. Thomas Aquinas, 5. Descartes, 6.Spinoza, 7. Leibnitz, 8. Locke, 9. Berkeley, 10. David Hume, 11. Immanuel KantPRT C011 Intercultural <strong>Philosophy</strong> 2 1 0 3 Dr. L. Anthony Savari RajObjective:Probably every human culture has developed typical ways <strong>of</strong> philosophizing in the sense that there weregiven explanations <strong>of</strong> the world, <strong>of</strong> what man is, <strong>and</strong> <strong>of</strong> the right relationship between human beings. Amidst aperiod <strong>of</strong> globalization <strong>of</strong> many aspects <strong>of</strong> human life, the problem now arises, whether there will be one singleform or method <strong>of</strong> philosophy in the future. If so, must we give up the idea that philosophy ever can argue foruniversally accepted truths or insights? Addressing some aspects <strong>of</strong> these questions, this course aims to portrayintercultural philosophy as the endeavor to give expression to the manifold voices <strong>of</strong> philosophy in their respectivecontexts.Syllabus:I. Introduction1.The Context <strong>and</strong> Relevance <strong>of</strong> Intercultural <strong>Philosophy</strong> . Approaches to Intercultural <strong>Philosophy</strong>3. IsIntercultural <strong>Philosophy</strong> a New Branch or Orientation?II. The Clarification <strong>of</strong> Fundamental Concepts1. Culture, Cultural Diversity <strong>and</strong> Interculturality . <strong>Philosophy</strong> in Different Cultures: HomeomorphicEquivalentsIII. Foundation <strong>of</strong> Intercultural <strong>Philosophy</strong>1.In Search <strong>of</strong> a Common Language: Cross-Cultural Hermeneutics .A New <strong>and</strong> Pluralistic Vision <strong>of</strong>RealityIV. Proposals for Intercultural Dialogue in Different AreasV. Interculturality <strong>and</strong> Justice: Indian Lessons for Intercultural <strong>Philosophy</strong>

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