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Negotiating Jewish Canadian Identity Montreal Yiddish Literary ...

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48 ♦ Rebecca Margolis<strong>Yiddish</strong> communities worldwide shifted from creative expansion to culturalsurvival.In the years after World War II, <strong>Montreal</strong>’s network of <strong>Yiddish</strong> institutionsand influx of <strong>Yiddish</strong>-speaking Holocaust survivors curtailed <strong>Yiddish</strong> attritionin comparison with other <strong>Jewish</strong> centers. However, the focus of <strong>Yiddish</strong> culturalactivity, in particular in the literary realm, changed markedly. Rather thanproduce journals proclaiming a given ideological orientation, <strong>Yiddish</strong> writersworked collectively to produce lasting monuments that could capture a vanishedworld, in particular through the publication of books. With the steadyanglicization of <strong>Canadian</strong> Jewry, the <strong>Yiddish</strong> language ceased to serve as theprimary mechanism by which to explore issues of identity. It is all too easy toforget that for a brief period between 1920 and 1940, the struggle to negotiatewhat it meant to be a <strong>Jewish</strong> <strong>Canadian</strong> was largely played out in the <strong>Yiddish</strong>periodic press, which functioned as a platform for <strong>Canadian</strong> expressions ofwider literary and cultural trends. While the local popular press reached morereaders, newspapers displayed a moderateness that kept them away from thecutting edge. The journals experimented with new ideas and provided a forumfor the <strong>Yiddish</strong> community—poets, writers, critics, activists—to wrestle withtheir identities as <strong>Yiddish</strong> <strong>Canadian</strong>s. Although the journals do not offer anyunified conclusions, they reflect the vibrancy of a <strong>Yiddish</strong> world that has sincefaded into history.Shofar ♦ An Interdisciplinary Journal of <strong>Jewish</strong> Studies

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