THE TRINITARIAN COMMUNION - Archdiocese of Ernakulam ...

and the presbyterate for pastoral care. The Revised Code of Canon Law invariably uses‘Particular Church’ to denote a diocese (cf.CCL.368-374).4. Raimundo Panikkar, The Trinity and the Religious Experience of Man: Icon-Person-Mystery(New York: Orbis Books, 1973), 42.5. J.M.R.Tillard, Flesh of the Church, Flesh of Christ, At the Source of Ecclesiology ofCommunion (Minnesota: The Liturgical Press, 1992), 1.6. John D.Zizioulas, Being as Communion (New York: St.Vladimir’s Seminary Press, 1985), 17.7. J.M.R.Tillard, Flesh of the Church, Flesh of Christ, At the Source of Ecclesiology ofCommunion, 1-12.8. Jacob Parappally, “Communion Among Individual Churches: A Theological Reflection”Vidyajyoti Vol. 59, No.11 (November 1995), 755.9. John D. Zizioulas, Being as Communion (New York: St.Vladimir’s Seminary Press 1985), 17.10. Jacob Parappally, “Communion Among The Individual Churches: A Theological Reflection”,753.11. Ernest Skublics, “Communion Ecclesiology: The Church As Sacramentum Mundi,” in One inChrist Vol. 34, No. 2, (1988), 129.12. Ernest Skublics, “Communion Ecclesiology: The Church As Sacramentum Mundi,” 129-130.13. Ibid., also cf. R.Gilsdorf, “Koinonia: Communion or Fellowship.” Gilsdorf writes about thedivine communion as follows; “The relational acts…constitute the essence of this divinecommunion, which thereby constitutes a community of three persons: this is the Trinity, acommunity of three co-equal, co-eternal Persons, possessing one undivided, limitless life, oneEssence, one Existence, related together in the bonds of infinite Truth and Love.” pp. 25-32.14. Susan K.Wood, “The Church as Communion,” The Gift of the Church: A Textbook onEcclesiology, ed., Peter C.Phan (Minnesota: The Liturgical Press, 2000), 160.15. B.C.Butler, The Church and Unity (London: Geoffrey Chapman, 1979) 38.16. Ibid., 36-37.17. Thomas Marsh, The Triune God: A Biblical, Historical, and Theological Study (Connecticut:Twenty-Third Publications, 1994), 9.18. Walter Kasper, The God of Jesus Christ (London: SCM Press, 1984), 223.19. Catherine Mowry LaCugna, God For Us. The Trinity and Christian Life (New York: HarperCollins Publishers, 1991), 1.20. George H.Tavard, The Vision of the Trinity (Washington: University Press of America, 1981),93.21. Catherine Mowry LaCugna, God For Us: The Trinity and Christian Life, 1.22. Ernest Skublics, “Communion Ecclesiology: The Church As Sacramentum Mundi,” 129.23. Ibid., 128.24. Ibid., 129. He writes, “Baptism constitutes the individual as person and member of the Body,the communion. Chrismation/confirmation fills out a number of meanings in thisincorporation, and the Eucharist completes it. Penance/reconciliation restores that communionof it should be lost or broken, and the anointing of the sick brings healing (whole-making) toit. Holy orders of course assign a place and function to a person in and for the sake of theBody, while matrimony images and sacramentalizes the very reality of the Church for aspecific couple and family. Each and every sacrament is a particular moment of bestowing,restoring or enhancing communion, and thereby being, life and salvation.”25. Leonardo Boff, Trinity and Society, Trans. Paul Burns, (New York: Orbis Books, 1986), 25-26.26. J.P.Arendzen, The Holy Trinity: A Theological Treatise for Modern Layman (London: Seed &Ward, 1937), 38.27. J.P. Arendzen, The Holy Trinity: A Theological Treatise for Modern Layman (London: Seed& Ward, 1937), 33.28. “In other words the name represented the person. To know the name meant to know theperson, to know his very essence…Thus the name was not only a picture of the (hu)man whoowned it; it was in sense a representation of that (hu)man, a reflexion of him/her, his/her alterego, separable from him/her, yet of meaningless without the (hu)man to whom the namebelonged (Deut 7:24, 9:14; Ps 109:13; Prov 10:7; Is 56:5).” G.A.F. Knight, A BiblicalApproach to the Doctrine of the Trinity (London: Oliver and Boyd, 1957), 12.29. “In the Old Testament scriptures, God is known through many names, above all through thepersonal name of YHWH (e.g.,Ex 3:14; 6:6-8), the most sacred of names that is used about6800 times in the Old Testament, both by itself or in compounds like YHWH Malak (“King”:e.g., Ps 93:1). God is also generically known as El (“divinity”), as in El Shaddai (“God, the