Omani Empire

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Tippu Tip- Tippu Tip Swahili speaking- Shared Swahili culture of coast- typical of Burton’s ‘low coastdark ‘Arab’- Muslim but practicing ‘which Islam’:‘Swahili’ Islam of Coast?or‘Ibadi’ Islam of Oman?This last question became increasinglycritical
Identity in Zanzibar EmpireTippu Tip’s biography in particular epitomizes the complexities ofunderstanding the ‘Zanzibar case study’ with respect to a history ofIslam and Muslim Peoples:• Challenges idea of unidirectional ‘gateways’ that were open forIslam in universal fashion• Raises thorny issue not only of who was Arab, but – who was aSwahili?• And what, exactly, was an Omani?• Complicates question of ‘intrusion’ and foreign power: Omani ascolonized by British, Swahili as colonized by Omani, ‘Africans’(many slaves or freed slaves) as exploited by both[First, third points further developed in “Another ‘Andalus’…”, last in ‘Rashidbin-Hassani’, both Additional Readings’; third “Being Baysar…”, Resources]
Page 1 and 2: Part 4:Case Studies: Oct 22-27: “
Page 3 and 4: The Omanis in Zanzibar• Driven fr
Page 5 and 6: The Omanis in ZanzibarSayyid Said
Page 7 and 8: ‘Omani Sultans’
Page 9 and 10: Sultan Bargash and Advisors
Page 11: Tippu TipExpanded Sultan’s ‘dom
Page 15 and 16: Identity in Zanzibar EmpireOmani el
Page 17 and 18: Identity in Zanzibar Empire“The a
Page 19 and 20: Identity in Zanzibar EmpireSets con
Page 21 and 22: Marriage that never was…Groups of
Page 23 and 24: Tabora and the Slave Trade
Page 25 and 26: Marriage that never was…Zuwayna,
Page 27 and 28: Marriage that never was…Old Sulay
Page 29 and 30: Rashid bin HassaniStory of Rashid b
Page 31 and 32: Sultan’s SisterThis is NOT Bibi Z
Page 33 and 34: Rashid bin HassaniMet Swahili porte
Page 35 and 36: Askari with Convicts (Zanzibar)
Page 37 and 38: Rashid bin HassaniFrom Rashid’s S
Page 39 and 40: Swahili Identity/iesc. 1890
Page 41: ‘Swahili’ Identity/ies‘IvoryM

Omani Empire

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