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Summer 2007 - Focus on Africa - Brethren in Christ Church

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See<strong>in</strong>g God’s “F<strong>in</strong>ger-Pr<strong>in</strong>ts”<strong>in</strong> Southern <strong>Africa</strong>The Zimbabwe <strong>Church</strong>’s PeaceWitness Amidst CrisisBy Carl StaufferIntroducti<strong>on</strong>Turn<strong>in</strong>g off the ma<strong>in</strong> paved road wehit the dirt road with a rumble, dry w<strong>in</strong>terdust swirl<strong>in</strong>g as we made our way to the<strong>Brethren</strong> <strong>in</strong> <strong>Christ</strong> <strong>Church</strong>’s MtshabeziMissi<strong>on</strong>, Matabeleland, Zimbabwe. MyZimbabwean associate, Thami S<strong>on</strong>ile, and Iwere privileged to be accompanied by Mr.Alec Nkomo, head of the Nati<strong>on</strong>al YouthM<strong>in</strong>istries of the BICC-Zimbabwe. Heshared some of his pers<strong>on</strong>al experience ofMatabeleland violence. Alec’s family homeis <strong>in</strong> Tsholotsho, a rural area <strong>in</strong> regi<strong>on</strong> ofMatabeleland where heavy violence occurreddur<strong>in</strong>g the 1980s. Alec, his eyes<strong>in</strong>tense yet bright with energy opened hisstory, “With a surname like ‘Nkomo’ youreally suffered, they lumped you togetherwith the extended family of Joshua Nkomo[The Matabeleland leader of the ma<strong>in</strong>oppositi<strong>on</strong> political party].” Alec told oftwo brothers who had to fl ee the country atthe time <strong>in</strong> questi<strong>on</strong> and two of them thateventually changed their names. One ofhis brothers went miss<strong>in</strong>g <strong>in</strong> Matabelelandover that time and the family has neverseen him s<strong>in</strong>ce. Alec pressed <strong>on</strong>, “We d<strong>on</strong>ot know if our brother is dead or alivebecause we have not buried any b<strong>on</strong>es yet.”With an emoti<strong>on</strong>al yet poignant pause,Alec exclaimed, “I still even look for mybrother’s face <strong>in</strong> the crowds as I walk thecity streets!”The Regi<strong>on</strong>al Peace Network –Who are we?The Regi<strong>on</strong>al Peace Network (RPN)– Southern <strong>Africa</strong>, a program of the Menn<strong>on</strong>iteCentral Committee (MCC) is anoutgrowth of MCC’s peace focus <strong>in</strong> Southern<strong>Africa</strong> s<strong>in</strong>ce the 1960s. RPN’s mandateis to encourage l<strong>in</strong>kages and empowerpeople and organizati<strong>on</strong>al peace resourcesalready active <strong>in</strong> the Regi<strong>on</strong>. To this end,RPN chose 12 <strong>Africa</strong>n associates to walkal<strong>on</strong>g side the MCC RPN Coord<strong>in</strong>ator<strong>in</strong> this important work. Thami S<strong>on</strong>ile is<strong>on</strong>e of those 12 associate facilitator-tra<strong>in</strong>ersthat make up the life and passi<strong>on</strong> ofthe RPN. RPN promotes four streams ofbiblical peace-build<strong>in</strong>g: 1) trauma heal<strong>in</strong>g,2) n<strong>on</strong>violence, 3) restorative justice and<str<strong>on</strong>g>Summer</str<strong>on</strong>g> <str<strong>on</strong>g>2007</str<strong>on</strong>g> • Page 84) rec<strong>on</strong>ciliati<strong>on</strong> processes. Through itsservices of tra<strong>in</strong><strong>in</strong>g, <strong>in</strong>terventi<strong>on</strong>, c<strong>on</strong>sultati<strong>on</strong>and resource exchange, RPN has beenprivileged to travel and m<strong>in</strong>ister <strong>in</strong> 20different <strong>Africa</strong>n countries s<strong>in</strong>ce its <strong>in</strong>cepti<strong>on</strong><strong>in</strong> 2000. Start<strong>in</strong>g <strong>in</strong> 2000, RPN hasprioritized the loom<strong>in</strong>g crisis <strong>in</strong> Zimbabwe(al<strong>on</strong>g with various other “hot-spots” across<strong>Africa</strong>). The RPN visi<strong>on</strong> is clear: “To seea Thriv<strong>in</strong>g <strong>Africa</strong>: Spiritually at Peace,Ec<strong>on</strong>omically Just, and Socially Rec<strong>on</strong>ciled.”As a network our aim is to c<strong>on</strong>nectideas, people, organizati<strong>on</strong>s and resourcesfor peace. For Zimbabwe this has meantvarious activities:• Tra<strong>in</strong><strong>in</strong>g <strong>Church</strong> Leaders (across alldenom<strong>in</strong>ati<strong>on</strong>s <strong>in</strong>clud<strong>in</strong>g the BICC) <strong>in</strong>biblical peace-build<strong>in</strong>g practice• Tra<strong>in</strong><strong>in</strong>g local government and politicalleaders <strong>in</strong> n<strong>on</strong>-violent strategic acti<strong>on</strong>and restorative justice practices• Sp<strong>on</strong>sor<strong>in</strong>g 14 local peace partners ofMCC to attend the six-week <strong>Africa</strong> Peace-Build<strong>in</strong>g Institute (API) <strong>in</strong> Kitwe, Zambia• Sp<strong>on</strong>sor<strong>in</strong>g 10 BICC pastors andBible teachers from both Zambia andZimbabwe to attend a two-week <strong>in</strong>tensivesem<strong>in</strong>ar <strong>in</strong> South <strong>Africa</strong> focus<strong>in</strong>g <strong>on</strong> “PropheticPeace-mak<strong>in</strong>g for Pastors” (hostedby MCC-RPN)• Help<strong>in</strong>g the MCC-Zimbabwe offi cesupply 60,000 blankets to the displacedpers<strong>on</strong>s who fl ooded the local churches ofBulawayo after their homes were demolished<strong>in</strong> the government sp<strong>on</strong>sored “Operati<strong>on</strong>Murumbatsv<strong>in</strong>a” (Clean<strong>in</strong>g up theRubbish)• Accompany<strong>in</strong>g the <strong>Christ</strong>ian Alliance(CA) through prayer, c<strong>on</strong>sultati<strong>on</strong> andstrategic plann<strong>in</strong>g. CA is an umbrella organizati<strong>on</strong>of 70-80 churches (rang<strong>in</strong>g fromCatholic to Pentecostal) who are ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>ga “prophetic” voice and advocat<strong>in</strong>g forsocial change <strong>in</strong> Zimbabwe.One Pastor’s Resp<strong>on</strong>se to Repressi<strong>on</strong>- “I th<strong>in</strong>k I need to get arrested aga<strong>in</strong>”Senior Pastor Ray Motsi of the BulawayoBaptist <strong>Church</strong> was fi rst arrested <strong>in</strong>2002 when he challenged his church toraise the necessary funds and buy 70 t<strong>on</strong>sof maize (corn) meal and distribute it tothe many hungry people <strong>in</strong> the rural partsof Matabeleland. This he did <strong>in</strong> direct resp<strong>on</strong>seto the government’s false declarati<strong>on</strong>that there was no food shortage <strong>in</strong> Zimbabwe.Pastor Motsi was duly charged with“feed<strong>in</strong>g the oppositi<strong>on</strong>.” In 2004, afterattend<strong>in</strong>g the “Prophetic Peacemak<strong>in</strong>g forPastors” sem<strong>in</strong>ar, Pastor Motsi advised methat he felt he needed to get arrested aga<strong>in</strong>,<strong>in</strong> order to “wake up” the church to theurgency of the crisis <strong>in</strong> Zimbabwe. Well,<strong>in</strong> 2006 he had his chance aga<strong>in</strong>. This timeMotsi and a number of other pastors fromthe <strong>Christ</strong>ian Alliance were arrested andheld for three days <strong>in</strong> pris<strong>on</strong>. Over thattime, like Paul and Silas, these pastors beganto s<strong>in</strong>g praises and pray out loud <strong>in</strong> thecells. By the time they were released frompris<strong>on</strong>, they had witnessed seven <strong>in</strong>matesdedicate their lives to <strong>Christ</strong>!Currently, RPN is manag<strong>in</strong>g anexternal Zimbabwe Advocacy Project.This effort will focus <strong>on</strong> rais<strong>in</strong>g awarenessand lobby<strong>in</strong>g for support for a n<strong>on</strong>violenttransiti<strong>on</strong> <strong>in</strong> Zimbabwe. The project willbe <strong>in</strong>troduced am<strong>on</strong>g churches and civilsociety role players <strong>in</strong> the four countriesborder<strong>in</strong>g Zimbabwe (Zambia, Botswana,Mozambique and South <strong>Africa</strong>). Thesegather<strong>in</strong>gs are for the purpose of educati<strong>on</strong>,c<strong>on</strong>sultati<strong>on</strong> and plann<strong>in</strong>g with key churchrepresentatives <strong>on</strong> how to develop a morecoord<strong>in</strong>ated regi<strong>on</strong>al resp<strong>on</strong>se to the currentZimbabwe crisis.God knows the plans he has for Zimbabwe,plans to give her a hope and afuture…“My hope and visi<strong>on</strong> for the future ofZimbabwe is that <strong>on</strong>e day we would be afree nati<strong>on</strong>. That the s<strong>on</strong>s and daughters ofZimbabwe who are struggl<strong>in</strong>g to s<strong>in</strong>g theLord’s s<strong>on</strong>g <strong>in</strong> foreign lands would be ableto gather and partake <strong>in</strong> the joy of Zimbabwewhich is currently <strong>in</strong> travail. I dreamof a day when we will be able to re-buildthe broken walls of Zimbabwe, when wewill have a Biblical testim<strong>on</strong>y of nati<strong>on</strong>alredempti<strong>on</strong>. To all Zimbabweans, I say -Let’s not hold our peace until He has madeZimbabwe a praise <strong>in</strong> <strong>Africa</strong>!” (ThamiS<strong>on</strong>ile, MCC RPN Associate) ❦Carl Stauffer is coord<strong>in</strong>ator of the Regi<strong>on</strong>alPeace Network <strong>in</strong> southern <strong>Africa</strong> for Menn<strong>on</strong>iteCentral Committee. On behalf of the Regi<strong>on</strong>alPeace Network, Carl publishes a newslettercalled Peace Pathways, which is available<strong>on</strong>l<strong>in</strong>e at http://www.mcc.org/southafrica/peacepathways/.

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