T H E D E V I L S A I D , “ A L L T H E S E T H I N G S I W I L L G I V E T O Y O U ” • M a t t h e w 4 : 9The “kind of life God wants” people to have isNEW LIFE. New life, not just a better life in a fallenworld. Need it be said that the epistles of the NewTestament talk not about experiencing success, butabout being faithful—irrespective of circumstances(cf. Hebrews 11:36-40).Let us consider a couple of alternatives to RickWarren’s acronym, “Plant worldly churches, Equippurpose driven servants, Assist the poor to becomepurpose driven, Care for those who accept RickWarren’s teachings and Educate the next generationof Warrenites” or alternatively, “be Popular withthe world, be Egalitarian to everyone except thosewho hold fast to the biblical line, be Accepting ofIslamic propaganda, Collaborate with the world, bean Enemy of God and His Word”.From$UCCESStoSIGNIFICANCEC W MI N T E R N A T I O N A LC A M Pseduction16FayekIskanderFayek—born inEgypt now lives inSydney, Australia—a leadingauthority on Islam,will contrastMuhammadwith Christ.Other messages onISLAM by Fayek and/or otherspecialist speakersEarly registration advisedSee centre pages for booking formor visit the CWM Camp web page at:www.cwmfellowship.<strong>org</strong>/camp2007.htmlSunday 9 toSaturday 15September 2007K I N G S C L I F F EA U S T R A L I ABy PAUL PROCTORIWAS again reminded last week ofjust how far the perceived church hasstrayed from the Great Commissionupon reading an article published inthe Baptist Press (BP) entitled: Mid-lifeadults can move from ‘Success to Significance.’ Itbegins by quoting the renowned and now deceasedbusiness management guru Peter Drucker, whosecelebrated concepts and principles came not fromscripture but reportedly from his own observationsand life experience—pragmatic precepts that havebecome the very leaven of today’s church, with thehelp and influence of men like Bob Buford, authorof the book, Halftime. 1The BP article’s writer, Don Beehler, quotedDrucker as having said:“… people now have two lives—life one andlife two.... They are over prepared for life oneand under prepared for life two…t<strong>here</strong> is nouniversity for the second half of life.”He then poses the question: “What exactlydid Drucker mean by two lives?” followed by asuggested interpretation given later in the articlefrom “successful” real estate developer, LloydReeb:“I came to the realisation that each of thebuildings I had built would one day be torndown and be f<strong>org</strong>otten”, Reeb said. “I beganto re-evaluate life in view of God’s definition ofsuccess rather than my own, and made someserious changes.”So, now, instead of our lives being assessedscripturally as either lost or saved—obedient ornot—it is suggested that we divide them into twoearthly parts: a pursuit of “success” (part 1) and apursuit of “significance” (part 2) under the impliedpremise that the latter is God’s definition of theformer—that the pursuit of significance somehowhas redeeming qualities because it is motivated bybenevolent intent rather than brazen materialism.1 The book—http://www.halftime.<strong>org</strong>; The author—http://wwwhalftime.<strong>org</strong>/bobsnotesThe article goes on to say:“The ‘halftime’ concept centres on thegrowing number of people like Reeb who reachmid-life and discover that the pursuit of successisn’t enough. They want their second half of lifeto really count for eternity.”As presented <strong>here</strong>, “the pursuit of success” isn’tconsidered sinful, rebellious or even contradictoryto the <strong>Christian</strong> life—just “not enough;” but notenough for what? Our egos? When our pockets areoverflowing, isn’t that about all t<strong>here</strong> is left to fill?And the alternative is what? Pursuing significance?Did Jesus say: “Be significant, for the Kingdom ofHeaven is at hand?” What is the eternal value inthat? Sounds significantly self-centred to me; butthen I was taught that the biblical alternative torebellion was repentance and that what Jesusdemonstrated in the upper room with the basinand towel was that we are to be servants, notsignificant. Then again, I guess the role of servant isa little hard on one’s self-esteem—or if you prefer,one’s self-significance.“Our goal is to cast a vision for church leadersto reach the greatest untapped resourcethat sits in front of them every Sunday—halftimers, marketplace leaders and individualswith experiences, gifts and callings to serveGod,” Reeb said.Cast a vision? Unless that’s the name of some fancynew fishing lure, I’d say we’re getting into pointedhats and flying bats <strong>here</strong>. Come on folks—let’s putthe crystal ball away. Are we God’s resources orGod’s redeemed? My dictionary defines “resource”as somebody or something “that can be used as asource of help or information.” Since when does theLord need my help or information? If I understandthe scriptures, it is WE who are in need of helpand information—not God. All He wants is ourobedience.…Reeb began speaking to men and womenaround the country about using this period oftheir lives to pause and to redirect time, talentand treasure into something fulfilling and lastingfor Christ…
I F Y O U F A L L D O W N A N D W O R S H I P M E • M a t t h e w 4 : 9Here, true repentance is craftily replaced with a kindof religious redirection and reinvestment of time,talent and treasure “FOR Christ” as if the Almighty,like the marines, just needed “a few good men” toget the job done.“Because you say I am rich and increased withgoods and have need of nothing; and don’t knowthat you are wretched, miserable, poor, blind andnaked” (Revelation 3:17).Shall we now help God by helping ourselves, oris someone just seducing us into co-operation<strong>here</strong> by way of our own self-absorbed search forsignificance?In the Baptist Press piece, Reeb cites a Harvard/Met Life study which he claims “shows that half ofall Americans aged 50-70 are interested in workingto help the poor, elderly and others in need. Theywant to transition from lives of success to lives ofsignificance,” adding “the trend is especially strongamong baby boomers”.In other words, this trendy baby boomer interestin helping “the poor, elderly and others in need” hasnothing to do with the Word of God, the convictionof the Holy Spirit, true repentance and faith in Christor even the church, for that matter, and everything todo with “half of all Americans age 50-70” wantingto “transition from lives of success to lives ofsignificance.”If anything is being “transitioned” <strong>here</strong>, it isthe church being transitioned into that of a benignsocial services <strong>org</strong>anisation for the brotherhoodof man—transitioning churchgoing baby boomersfrom “I am crucified with Christ” to “All for one andone for all” —which, to the spiritual, implies a oneworld religion; and to the secular, a new world order.The result is, not the adding of good works to one’sfaith in Christ, but only the subtle substitution oftrue repentance with self-significance. Very shrewd,and ego-friendly, don’t you think?Instead of repenting from a disobedient life ofself-satisfying rebellion against God to an obedientlife of self-denying righteousness in Christ, we aretaught now to simply “transition” from “success tosignificance”—which in my view is simply movingfrom vanity to vanity since t<strong>here</strong> is no scripturalevidence that significance is any more a fruit of theSpirit than is success.Later in the article we see w<strong>here</strong> this is allheading when Beehler reveals the following:Bill Craig, LifeWay’s director of leadership andadult ministries, said the widespread desire “totransition from success to significance amongpeople reaching the second half of their livescreates tremendous opportunities for churchesto partner with marketplace leaders in theircongregations—and discover innovative waysto improve not only their local communities, butalso the far reaches of the globe”.So, “widespread desire...creates tremendousopportunities...with marketplace leaders…toimprove local communities.” Somebody pleaseshow me in scripture what this has to do with thegospel of Jesus Christ and His eternal kingdom!My trusty creeker-speak 2 decoder ring with itsspecial seeker-sensitive doubletalk descrambler2 Satire—toys with high tech equipment found in cerealboxes in the 1960s to carry out imaginary “secret agent”highly classified intelligence missions.tells me that it means the church has decided tounequally yoke itself to wealth, power and influenceto make the world a better place for everybody—aworld Jesus specifically commanded us NOT tolove —to come out from and “be separate” (2Corinthians 6:17).Thus says the LORD; “Cursed be the man thattrusts in man, and makes flesh his arm, andwhose heart departs from the LORD” (Jeremiah17:5).Once again,grinning wolves areamong us friends,using their warmand fuzzy truthsto decoratively framea cold and deadly lie;that the purposeof the church is tolove the world andmake it a better place.These aren’t pilgrims, folks—these are selfsignificantsettlers making themselves right at home<strong>here</strong> in a kingdom built with hands.Beehler eventually ends up leading us rightinto Hollywood’s latest liberal celebrity fashioncraze of preferred charitable endeavours by talkingabout African villages, AIDS, orphaned babies andthe providing of food, clothing and education—eventually mentioning, only in passing and ever sobriefly, the “gospel” (whatever that means to him)as if the afterlife was merely an afterthought, beforegoing on to tell of “another person who made thistransition from ‘success to significance,’” one SandyGriffith of Houston, who “rocks, feeds, soothes and,in prayer, asks God to bless… premature infants andthose struggling to overcome other severe healthproblems” at Ben Taub General Hospital’s high-risknursery unit.So, what’s wrong with Lloyd Reeb speakingto people around the country about redirectingtheir “time, talent and treasure” into “somethingfulfilling for Christ?” and Sandy Griffith rocking,feeding and praying for premmies? Absolutelynothing, unless you’re using good intentions, actsof kindness and the irresistible pull of motherlyheartstrings to replace the real gospel of repentanceand faith—something that is curiously unimportantin the article and, with the exception of one word,missing altogether.Once again, grinning wolves are among usfriends, using their warm and fuzzy truths todecoratively frame a cold and deadly lie; that thepurpose of the church is to love the world and makeit a better place.“Do not love the world, neither the things thatare in the world. If any one loves the world, thelove of the Father is not in him. For all that is inthe world the lust of the flesh and the lust of theeyes and the pride of life is not from the Father,but is from the world” (1 John 2:15-16).The final quote in the Baptist Press article revealseven more about the misguided nature of theSuccess to Significance program:“We hope to ignite lives of adventure andimpact throughout the nation,” Reeb said.Is that what Jesus Christ commissioned us todo?—“Go and ‘ignite lives of adventure andimpact?’” Is that our incentive <strong>here</strong>? Did Jesusever try and make the <strong>Christian</strong> life sound exciting,inviting, fun or adventurous to his followers? Whendid He ever dangle carrots of self-significance oradventure in front of them for motivation? So whydo we repeatedly dangle such carrots today?In my estimation, it is because t<strong>here</strong> is no longerany conviction of sin or sense of foreboding aboutthis fallen kingdom we find ourselves in—or evena longing for another. As far as I can tell, the vastmajority of pew warmers today are not passingthrough to a better place—they’re already home.Adulterers and adulteresses, don’t you knowthat the friendship of the world is enmity withGod? Whoever t<strong>here</strong>fore will be a friend of theworld is the enemy of God (James 4:4).I’ve said it before and I’ll say it again: Jesus Christdid not suffer and die on a cross two thousand yearsago to change the world, but rather to redeem usfrom it. By erroneously embracing the former, onefoolishly forfeits the latter.Jesus answered, “My kingdom is not of thisworld: if my kingdom were of this world, thenmy servants would fight that I should not bedelivered to the Jews: but my kingdom is notfrom <strong>here</strong>” (John 18:36).Related articles:1. Mid-life adults can move from “Success toSignificance” (http://www.baptistpress.<strong>org</strong>/bpnews.asp?ID=24145)2. The Red 3-legged Stool (http://<strong>here</strong>scope.blogspot.com/2006/10/red-3-legged-stool.html)© 2006 Paul Proctor — All Rights Reserved republished byCWM with written permission from the Author.About the AuthorPAUL PROCTOR a rural residentof the Volunteer state and seasonedveteran of the countrymusic industry, retired fromshowbiz in the late 1990’s todedicate himself to addressingimportant social issues from adistinctly biblical perspective. As a freelancewriter and regular columnist for News WithViews, he extols the wisdom and truths ofscripture through commentary and insight oncultural trends and current events. His articlesappear regularly on a variety of news and opinionsites across the internet and in print. Paulmay be reached at watchman@usa.com17