island on which stands the sacred temple of Sri Ranganatha.Rama Misra led Yamunacarya through the six outer gates,until they stood before the doors of the temple room itself.Then Rama Misra said, "In front of us lying on the bed ofAnanta-Sesa is the treasure that was your grandfather's onlyproperty - Sri Ranganatha, the Lord of Laksmidevi, the mostbeautiful of all personalities."Hearing these words, Yamunacarya ran forward and fellunconscious at the feet of the Deity. From that day he hadno <strong>desire</strong> to resume his royal position. He took initiationfrom Rama Misra and spent the rest of his days totallyabsorbed in service to Sri Ranganatha. Part of his kingdomwas returned to the Pandya kings, and a part of it he gavefor the service of Lord Ranganatha. He received from hisguru the mantra of eight syllables - om namo narayanaya andby chanting this mantra he attained the topmost platform ofloving devotion to the Lord. On the order of Rama Misra helearned the art of mystic yoga and meditation from SriKurakanatha, who had been instructed in that science byNathamuni himself.After the disappearance of his guru, Alabandara wasaccepted as the head of the Vaisnava community. Whilst hewas the acarya at Sri Rangam, he wrote four books ofVaisnava philosophy, as well as many prayers inglorification of the Supreme Lord. In particular he wasdevoted to the writings of his ancestor Nammalvara, which herecited constantly and taught to all of his disciples.Eventually the king of the Cholas and his queen were alsoconverted, and they dedicated themselves to the worship ofLord Visnu. All the devotees in south India adoredYamunacarya for his renunciation, learning, humility, andsteadfast devotion.CHAPTER TWORAMANUJA'S STUDENT LIFEOne of Yamunacarya’s chief sannyasi disciples was SriSailapurna. He had two sisters, the elder named Kantimatiand the younger named Diptimati. Kantimati was married to avery pious brahmana known as Asuri Kesavacarya. Because ofhis expertise in the performance of all five kinds of firesacrifice, he was also known as Sarvakratu.Years passed by, and the couple lived happily in thevillage of Bhutapuri, but, because they still had nochildren, Kesavacarya became disturbed at heart. He decidedto perform a fire sacrifice to please the Lord and thus begHim for the gift of a son. For this purpose he journeyed19
with his wife to the temple of Sri Partha-sarathi on theshores of the ocean, in what is now the city of Madras.There they performed sacrifices together, begging the Lordto be merciful to them and grant them the benediction of ason.Certainly Lord Visnu was pleased by their prayers,for about one year later Kantimati gave birth to a baby boy,who bore all auspicious marks on his body. This was in theyear AD 1017, and it was this child who grew up to berenowned all over the world as Sri Ramanujacarya, the greatdevotee of Lord Narayana.At about the same time, Kantimati's younger sister,Diptimati, also gave birth to a son. On hearing the news ofthe births of his two nephews, Saila-purna, the intimatedisciple of Yamunacarya, came to visit them. He wasastonished to see all the auspicious marks on the body ofKantimati's son, and he gave him the name Ramanuja, a nameof Laksmana which means the younger brother of Rama. ToDiptimati's son he gave the name Govinda.MEETING WITH KANCIPURNAAs Ramanuja grew, the brilliance of his intellectsoon became apparent. When he began to attend school, hecould easily remember anything he was taught, even afterhearing it only once. All the teachers in the school lovedthe boy, not only because he was a brilliant scholar, butalso because of his gentle, courteous nature.At that time there was a famous devotee of the Lordnamed Kancipurna, who lived in the nearby city ofKancipuram. He was a disciple of Yamunacarya, and, althoughhe was born in a sudra family, his intense devotion to theLord was so apparent that even strict brahmanas would offerhim all respect. Every day he would travel from the city ofKanci to the village of Poonamalle to worship the Deitythere. As Bhutapuri was midway between the two places, hewould daily pass by Ramanuja's house.One evening as Ramanuja was returning home fromschool, he met Kancipurna face to face and was immediatelyattracted by the demeanor of this holy man. With greathumility Ramanuja invited Kancipurna to come to his housefor a meal, and the great devotee readily agreed, being verymuch attracted to this gentle brahmana boy.After his guest had finished his meal, Ramanuja beganto massage his feet. At this Kancipurna protested, "I amnothing but a low-born sudra and am thus your servant. It isnot proper for a brahmana like you to deal with me in sucha way."Ramanuja replied, "If my position as a brahmanaprevents me from worshipping a great soul such as yourself,then I consider my birth to be the most inauspicious. Is itjust the wearing of a cheap thread that makes one a20
- Page 1 and 2: The Life ofRamanujacaryaTABLE OF CO
- Page 3 and 4: egan to learn the wonderfully instr
- Page 5 and 6: Ramanuja. Despite some minor philos
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- Page 9 and 10: YAMUNACARYAIn the south of India ma
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- Page 15 and 16: that there was little chance of his
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- Page 21 and 22: THE FIRSTCONFRONTATIONOne day when
- Page 23 and 24: "Sir, surely you could just forbid
- Page 25 and 26: quickly dispelled all the misgiving
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- Page 29 and 30: was on everyone's lips. Yadavapraka
- Page 31 and 32: Having given this advice to the you
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- Page 37 and 38: long periods he would remain alone,
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- Page 45 and 46: RAMANUJA BEGINS HIS TEACHINGAll the
- Page 47 and 48: Seeing the devotional sentiments in
- Page 49 and 50: When the discourse was completed an
- Page 51 and 52: To this the priest replied, "You do
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However, when he heard about the wo
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offense, they all submitted a petit
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RETURNING TO KANCIAfter thus passin
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"That woman was singing the tales o
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However, that night as he was lying
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challenged by some of the local sch
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the birthplace of Nathamuni, Yamuna
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and so he and his wife were fasting
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from His temple, the throng of peop
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enclosed by walls on all sides, as
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considering him fallen, and that he
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and the other devotees also left th
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However, the atrocities that Kulott
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just by looking at the girl's face.
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festival days. This form of the Lor
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up her body. Being immersed in cont
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heard Lord Varadaraja speak to him
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take part in the festivities. Many
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At about the same time the devotees
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When Ramanuja had finished speaking