absence renders this world useless and its history achronological record of nonsense. By providing anotherglimpse into the ways that pure devotees transform the livesof materialistic people and alter the course of history,Naimisaranya Prabhu has done great service to all Englishreaders, especially Vaisnavas and aspiring Vaisnavas.Without such information, people tend to doubt or forgetthat another plane, beyond the mundane, exists and evencontrols the destiny of that mundane plane. In the examplesthey set in their lives, however, saintly persons help us tosee the path to Krsna consciousness. "Example is better thanprecept" The philosophy of Krsna consciousness remainsinaccessible except by the mercy of the pure devotees whosebehavior gives three dimensions to such philosophy.Only the hearts of unfortunate persons will not meltupon reading or hearing this moving depletion of the life ofSrila Ramanujacarya. The nectarean subject matter and thecompetent rendering by Naimisaranya Prabhu combine toproduce genuine spiritual effects within the mind. I hopeNaimisaranya Prabhu will continue producing suchilluminating accounts of the lives of great devotees.-Jagadisa GosvamiFOREWORDIt is the <strong>desire</strong> of all teachers working in ourgurukulas to give the children an acute awareness of thegreat Vaisnava tradition that they will inherit wheninitiated into our sampradaya. We hear frequently that theKrsna Consciousness movement is propounding the highest formof religion found anywhere in the world, but, living in thewestern culture, we sometimes find it hard to be constantlyaware of the true position of Vaisnavism. In the WestVaisnavas are frequently looked upon as strange fanaticsenacting bizarre rituals or some residual leftover from thehippy days of the sixties and early seventies. Therefore itis very important that all devotees, and the children inparticular, become conversant with the centuries oldreligious tradition that our movement today represents.It was for these reasons I felt it imperative tostart a course on the history of Vaisnavism when I beganteaching a class of older boys at the Bhaktivedanta VillageGurukula in California. From studying Srila Prabhupada'sbooks I was aware that Ramanuja was one of the greatVaisnava acaryas, but I knew little of his life andteachings. Therefore I set about researching the subject,using various books that I was able to obtain from India andthe university libraries in Los Angeles. At this point I3
egan to learn the wonderfully instructive stories containedin this book. As I recounted them to my students, 'Historyof Vaisnavism' quickly came to be our most popular class.From this point, with the encouragement of otherdevotees working in gurukula, it seemed natural to beginwriting down the subject matter as I was teaching it. Thereis, of course, a great need at the present time to providesuitable reading material for the hungry young minds eagerto employ the reading skills we have taught them in theirearly years in gurukula. It is therefore my hope andexpectation that this book will be the first of many as webuild up a full library of books for our older students, inaddition to the publications for younger children that havebeen provided by Bala Books.Although this book was originally written for ourolder gurukula students-and for this reason the emphasis ison pastimes rather than philosophy - I am confident that alldevotees will like to read about the life of this greatacarya and gain inspiration from the wonderful example heset. In addition, I think that parents of younger children,for whom the style of writing may be too advanced, will findthat their sons and daughters will relish these stories ifthey are read aloud to them.The main source for the life of Ramanuja is a bookcalled the Prapannamrta, written in Sanskrit by Anantacarya,a descendant of Andhrapurna. There is some controversy aboutthe date of this work. Some scholars have tried to show thatit was written as late as the seventeenth century, but mostauthorities agree the author was a junior contemporary ofRamanuja's and therefore able to compile the material fromfirst-hand sources. There are 126 chapters in thePrapannamrta, the first 68 of which describe the life ofYamunacarya. The remaining 58 chapters deal with the livesof Yamunacarya, Nathamuni, and other south Indian Vaisnavas.It is this book to which Srila Prabhupada refers when hementions the life of Ramanuja in his purports to theCaitanya Caritamrta.Another important work on the life of Ramanuja is theDivya-suri-charitai, a book written in Tamil by Garudavaha,who was also probably a contemporary of Ramanuja, althoughagain this fact is disputed by some authorities. Inaddition, there is the Guru-parampara-prabhavam by PerumalJiyar, written in the early part of the fourteenth centuryand Lokam Jiyar's Ramananujacarya-divya-charitai.The main pastimes are the same in all these works,but it is frequently found that they vary quite considerablyin the detail. For this reason I have occasionally had touse my own discretion in choosing between the differentversions. The names of the various characters described alsovary, depending mainly on whether they are given in Tamil orthe Sanskrit equivalent. By and large I have used theSanskrit form of the names where I could find them, as I4
- Page 1: The Life ofRamanujacaryaTABLE OF CO
- Page 5 and 6: Ramanuja. Despite some minor philos
- Page 7 and 8: For the devotees, Hi manifests His
- Page 9 and 10: YAMUNACARYAIn the south of India ma
- Page 11 and 12: furious rage to inform his teacher
- Page 13 and 14: and faithful to her husband as was
- Page 15 and 16: that there was little chance of his
- Page 17 and 18: all the pleasures of my worldly lif
- Page 19 and 20: with his wife to the temple of Sri
- Page 21 and 22: THE FIRSTCONFRONTATIONOne day when
- Page 23 and 24: "Sir, surely you could just forbid
- Page 25 and 26: quickly dispelled all the misgiving
- Page 27 and 28: shrine of the Saivites and dedicate
- Page 29 and 30: was on everyone's lips. Yadavapraka
- Page 31 and 32: Having given this advice to the you
- Page 33 and 34: ahmanas were from Kancipuram, he im
- Page 35 and 36: "My master wishes to see you, and i
- Page 37 and 38: long periods he would remain alone,
- Page 39 and 40: KANCIPURNA'S VISIT TO TIRUPATIMeanw
- Page 41 and 42: ‘All of you may recall how, just
- Page 43 and 44: departed for Sri Rangam. While Maha
- Page 45 and 46: RAMANUJA BEGINS HIS TEACHINGAll the
- Page 47 and 48: Seeing the devotional sentiments in
- Page 49 and 50: When the discourse was completed an
- Page 51 and 52: To this the priest replied, "You do
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to your words, so many people are n
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DASARATHI'S HUMILITYDasarathi then
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great attention. When he heard Rama
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ADOPTING THE WAYS OF ROBBERSBeing a
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of the huge boat as it moved slowly
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THE PRIEST'S REPENTENCEHowever, in
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he walked over to the monastery whe
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make a flower garden and serve Lord
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However, when he heard about the wo
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offense, they all submitted a petit
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RETURNING TO KANCIAfter thus passin
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"That woman was singing the tales o
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However, that night as he was lying
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challenged by some of the local sch
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the birthplace of Nathamuni, Yamuna
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and so he and his wife were fasting
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from His temple, the throng of peop
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enclosed by walls on all sides, as
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considering him fallen, and that he
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and the other devotees also left th
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However, the atrocities that Kulott
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just by looking at the girl's face.
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festival days. This form of the Lor
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up her body. Being immersed in cont
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heard Lord Varadaraja speak to him
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take part in the festivities. Many
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At about the same time the devotees
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When Ramanuja had finished speaking