Biological Warfare ± Perspectives from Premodern ... - Leopoldina
Biological Warfare ± Perspectives from Premodern ... - Leopoldina
Biological Warfare ± Perspectives from Premodern ... - Leopoldina
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Karl-Heinz Leven<br />
( ii) Now the second reason why physicians did not partake in poisoning of wells. The<br />
social standing of the physician was precarious. His prestige, in Greek doxa ,also<br />
meaning ``fameº, depended on his skills in diagnostics, therapeutics and especially<br />
prognostics, and on trust in his virtue: asthere was nostate regulation of medicine,<br />
no official control of quality whatsoever, and at the same time popular prejudices<br />
against physicians, physicians were anxious to display inpublic the virtue of philanthropy,<br />
in Greek: philanthropia .Physicians partaking in poisoning the wells would<br />
have damaged the fame of the whole profession. The physician G alen of P ergamon,<br />
who lived inthe 2 nd century A. D., court physician ofemperor M arc A urel,<br />
called warfare which tried to poison wells or food a``villainyº (Greek: panourgia ).<br />
(Ther. Pis. 5.K14, 231)<br />
3. Poisoning ofWells and Worldwide Conspiracy: Plague and Persecution<br />
of Jews in the Late Middle Ages<br />
In the course of the Black Death in the 14 th century, the worst catastrophe that Europe<br />
ever encountered inrecorded history, we find the rumor ofpoisoning the wells playing a<br />
fatal role. This rumor rushed ahead ofthe plague, spreading <strong>from</strong> southern France tothe<br />
North.<br />
Popular resentment targeted the Jews, living in communities in the trade cities along<br />
the way inSwitzerland and Germany. The Jews were found guilty of poisoning the<br />
wells<strong>±</strong>before the plague's arrival. Under torture they confessed<strong>±</strong>and most communities<br />
were exterminated, in Freiburg inJanuary 1349, in WuÈrzburg at the end ofApril 1349.<br />
Partly, this was asort of mass hysteria, but the persecution and murder of the Jews<br />
was nospontaneous action, it was planned and directed<strong>±</strong>the motives of the hate were<br />
social, economic and religious. Impartial witnesses of these events, such as the Pope's<br />
personal physician, Guy de C hauliac, acknowledged the crime with dismay. Physicians<br />
were not involved in spreading the rumor or in accusing the Jews. Itwas too obvious<br />
that the Jewish conspiracy against Christians did not exist.<br />
In contrast to examples of military action to poison wells, either practical ortheoretical,<br />
the charge against the Jews had ademonicaspect.They were accused of aworldwide<br />
conspiracy,not alocalaction;sincenew testamentaltimesthe Jewswere regarded asenemies<br />
of the Christians, the fight was between good and evil. The Jews thus were held responsible<br />
because admittedly there were clever and able to take suchaworld-wide action,<br />
but moreover they were regarded to beunited with demons and the devil himself.<br />
But how could such nonsense of murderous dimension gain acceptance? Wehave to<br />
look again at the opinions about the origin ofepidemics:<br />
( i ) The medical theory of the miasmata was neutral, because there was nohuman responsibility.<br />
( ii) Itwas an everyday experience ofmedical laymen that plague was contagious, for<br />
the first time mentioned explicitly by the Athenian T hucydides, the same who<br />
also mentioned the popular rumor of poisoning the wells. Contagion meant and<br />
means that someone is the cause ofanother one's illness. There issomething, asubstance<br />
ofpoisonous kind on men and goods, transmitting the disease.<br />
22 Nova Acta <strong>Leopoldina</strong> NF 92, Nr. 344, 19 <strong>±</strong>25 (2005)