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Biological Warfare ± Perspectives from Premodern ... - Leopoldina

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Karl-Heinz Leven<br />

( ii) Now the second reason why physicians did not partake in poisoning of wells. The<br />

social standing of the physician was precarious. His prestige, in Greek doxa ,also<br />

meaning ``fameº, depended on his skills in diagnostics, therapeutics and especially<br />

prognostics, and on trust in his virtue: asthere was nostate regulation of medicine,<br />

no official control of quality whatsoever, and at the same time popular prejudices<br />

against physicians, physicians were anxious to display inpublic the virtue of philanthropy,<br />

in Greek: philanthropia .Physicians partaking in poisoning the wells would<br />

have damaged the fame of the whole profession. The physician G alen of P ergamon,<br />

who lived inthe 2 nd century A. D., court physician ofemperor M arc A urel,<br />

called warfare which tried to poison wells or food a``villainyº (Greek: panourgia ).<br />

(Ther. Pis. 5.K14, 231)<br />

3. Poisoning ofWells and Worldwide Conspiracy: Plague and Persecution<br />

of Jews in the Late Middle Ages<br />

In the course of the Black Death in the 14 th century, the worst catastrophe that Europe<br />

ever encountered inrecorded history, we find the rumor ofpoisoning the wells playing a<br />

fatal role. This rumor rushed ahead ofthe plague, spreading <strong>from</strong> southern France tothe<br />

North.<br />

Popular resentment targeted the Jews, living in communities in the trade cities along<br />

the way inSwitzerland and Germany. The Jews were found guilty of poisoning the<br />

wells<strong>±</strong>before the plague's arrival. Under torture they confessed<strong>±</strong>and most communities<br />

were exterminated, in Freiburg inJanuary 1349, in WuÈrzburg at the end ofApril 1349.<br />

Partly, this was asort of mass hysteria, but the persecution and murder of the Jews<br />

was nospontaneous action, it was planned and directed<strong>±</strong>the motives of the hate were<br />

social, economic and religious. Impartial witnesses of these events, such as the Pope's<br />

personal physician, Guy de C hauliac, acknowledged the crime with dismay. Physicians<br />

were not involved in spreading the rumor or in accusing the Jews. Itwas too obvious<br />

that the Jewish conspiracy against Christians did not exist.<br />

In contrast to examples of military action to poison wells, either practical ortheoretical,<br />

the charge against the Jews had ademonicaspect.They were accused of aworldwide<br />

conspiracy,not alocalaction;sincenew testamentaltimesthe Jewswere regarded asenemies<br />

of the Christians, the fight was between good and evil. The Jews thus were held responsible<br />

because admittedly there were clever and able to take suchaworld-wide action,<br />

but moreover they were regarded to beunited with demons and the devil himself.<br />

But how could such nonsense of murderous dimension gain acceptance? Wehave to<br />

look again at the opinions about the origin ofepidemics:<br />

( i ) The medical theory of the miasmata was neutral, because there was nohuman responsibility.<br />

( ii) Itwas an everyday experience ofmedical laymen that plague was contagious, for<br />

the first time mentioned explicitly by the Athenian T hucydides, the same who<br />

also mentioned the popular rumor of poisoning the wells. Contagion meant and<br />

means that someone is the cause ofanother one's illness. There issomething, asubstance<br />

ofpoisonous kind on men and goods, transmitting the disease.<br />

22 Nova Acta <strong>Leopoldina</strong> NF 92, Nr. 344, 19 <strong>±</strong>25 (2005)

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