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The National Forum on Higher Education for the Public Good

The National Forum on Higher Education for the Public Good

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<strong>Higher</strong> Educati<strong>on</strong> <strong>for</strong> <strong>the</strong> <strong>Public</strong> <strong>Good</strong><strong>the</strong> public good involves addressing some of <strong>the</strong> systemic problems in <strong>the</strong> academy thateffectively discourage faculty engagement. <str<strong>on</strong>g>The</str<strong>on</strong>g>se include <strong>the</strong> rules governing promoti<strong>on</strong>and tenure, <strong>the</strong> narrow range of what is c<strong>on</strong>sidered acceptable scholarly work, <strong>the</strong>disc<strong>on</strong>necti<strong>on</strong> between <strong>the</strong> classroom and <strong>the</strong> community, and <strong>the</strong> prevalence of pedagogiesthat work against <strong>the</strong> broad purposes of citizenship educati<strong>on</strong>.A more immediate challenge, however, is <strong>the</strong> pervasive anxiety and insecurity of purposein <strong>the</strong> professoriate — especially at large research universities. Reporting <strong>on</strong> a study heEducating <strong>the</strong> Whole Pers<strong>on</strong>In a set of in<strong>for</strong>mal remarks, Cali<strong>for</strong>nia State Senator John Vasc<strong>on</strong>cellos observed thatwe are living in an age of chaos and uncertainty, a time marked by ec<strong>on</strong>omic upheaval,demographic change and political instability <strong>on</strong> <strong>the</strong> <strong>on</strong>e hand, and technological innovati<strong>on</strong>and breakthrough insights into <strong>the</strong> nature and complexity of <strong>the</strong> human mind <strong>on</strong> <strong>the</strong>o<strong>the</strong>r.“If we are going to prepare people to live in a world of profound change,” he said,“we have to imagine and design an educati<strong>on</strong> that recognizes <strong>the</strong> whole pers<strong>on</strong> — body,mind, emoti<strong>on</strong>s, spirituality, sexuality, all of it toge<strong>the</strong>r.”Educating <strong>for</strong> social resp<strong>on</strong>sibility must begin with “a commitment to <strong>the</strong> full humanbeing,” he said. “That is at <strong>the</strong> heart of <strong>the</strong> public good, because <strong>the</strong> more whole I am inmyself <strong>the</strong> more I am able to c<strong>on</strong>tribute to <strong>the</strong> public good.”This is what humanistic psychologist Abraham Maslow had in mind when he referredto “democratic character structure,” Vasc<strong>on</strong>cellos pointed out. “A pers<strong>on</strong> has to integratehis body, mind and emoti<strong>on</strong>s so that <strong>the</strong>y are fully valued, appreciated and liberated be<strong>for</strong>ehe is able to realize his democratic character structure. A pers<strong>on</strong> who can learn to dothat will sp<strong>on</strong>taneously engage in society and live democratically.”Society needs instituti<strong>on</strong>s that allow individuals to integrate <strong>the</strong> various aspects of<strong>the</strong>mselves, he said. “If you d<strong>on</strong>’t find those experiences at home, at school, at church,in <strong>the</strong> university, <strong>the</strong>n you walk out into <strong>the</strong> world as nothing more than an ec<strong>on</strong>omicmachine.”Educating <strong>the</strong> whole pers<strong>on</strong> is best d<strong>on</strong>e by example, he added. “We d<strong>on</strong>’t teach bypreaching; we teach by inspiring.”“I want to challenge you as leaders in higher educati<strong>on</strong> to help prepare students <strong>for</strong><strong>the</strong> twenty-first century — to help <strong>the</strong>m become embodied, passi<strong>on</strong>ate, full human beings.I want to encourage you to be out <strong>the</strong>re <strong>on</strong> <strong>the</strong> fr<strong>on</strong>tier helping society find its way in atime of chaos and change.”14

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