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64 ٠ JBTM Vol. 6 No. 2 The Proclamation <strong>of</strong> <strong>the</strong> Gospel<br />

humor in <strong>the</strong> pulpit: “Religion is too severe a matter to be treated in a trivial or jesting spirit.<br />

Figures <strong>of</strong> speech may be in place in a plat<strong>for</strong>m speech which are <strong>no</strong>t to be tolerated in a<br />

sermon.” 4 In a more contemporary work, John Piper rejected any <strong>no</strong>tion <strong>of</strong> humor in <strong>the</strong><br />

pulpit contending that laughter promotes an atmosphere, which hinders revival. 5<br />

Phillips Brooks in Lectures on Preaching was one <strong>of</strong> <strong>the</strong> first homileticians to <strong>no</strong>te <strong>the</strong><br />

appropriateness <strong>of</strong> humor in preaching by responding to <strong>the</strong> critics who viewed humor as<br />

fri<strong>vol</strong>ous: “The smile that is stirred by <strong>the</strong> true humor and <strong>the</strong> smile that comes from mere<br />

tickling <strong>of</strong> <strong>the</strong> fancy are as different from one a<strong>no</strong><strong>the</strong>r as <strong>the</strong> tears that sorrow <strong>for</strong>ces from<br />

<strong>the</strong> soul are from <strong>the</strong> tears that you compel a man to shed by pinching him.” 6<br />

James Burrell was one <strong>of</strong> <strong>the</strong> few homileticians to devote a chapter to humor in his<br />

homiletical textbook, The Sermon: Its Construction and Delivery. 7 Burrell defended his position by<br />

<strong>no</strong>ting <strong>the</strong> use <strong>of</strong> humor by great preachers such as Charles Haddon Spurgeon, Henry Ward<br />

Beecher, and Dwight L. Moody. Burrell <strong>no</strong>ted that preachers should use humor with a<br />

purpose and <strong>no</strong>t merely <strong>for</strong> entertainment: “The court jester has his place; but Christ=s<br />

fishermen have little use <strong>for</strong> cap and bells.” 8 Alfred Garvie promoted <strong>the</strong> use <strong>of</strong> humor in<br />

<strong>the</strong> pulpit on <strong>the</strong> grounds that it is a good gift from God. 9 He also remarked, “Worse things<br />

may be heard in a church than a laugh.” 10<br />

Charles Brown classified humor as one <strong>of</strong> <strong>the</strong> three “lighter elements” <strong>of</strong> a sermon.<br />

In his view, tasteful humor was effective in enabling <strong>the</strong> congregation to identify with <strong>the</strong><br />

speaker=s humanity, holding attention, providing a refreshing mental break, and increasing<br />

<strong>the</strong> comprehension <strong>of</strong> a truth on <strong>the</strong> mind <strong>of</strong> <strong>the</strong> hearer. 11 John Broadus also favored <strong>the</strong> use<br />

<strong>of</strong> humor in preaching as long as it was so interconnected to <strong>the</strong> message <strong>of</strong> <strong>the</strong> preacher<br />

4 T. Harwood Pattison, The Making <strong>of</strong> <strong>the</strong> Sermon: For <strong>the</strong> Classroom and <strong>the</strong> Study<br />

(Philadelphia: American <strong>Baptist</strong> Publication Society, 1900), 286.<br />

5 John Piper, The Supremacy <strong>of</strong> God in Preaching (Grand Rapids: Baker Books, 1990), 56.<br />

6 Phillips Brooks, Lectures on Preaching (New York: E. P. Dutton & Co., 1902), 57.<br />

7 David James Burrell, The Sermon: Its Construction and Delivery (New York: Fleming H.<br />

Revell, 1913), 233-38.<br />

234.<br />

1922), 135-42.<br />

8 Ibid., 237-38.<br />

9 Alfred Garvie, The Christian Preacher (Edinburgh: T. & T. Clark, 1920), 416.<br />

10 Alfred Garvie, A Guide to Preachers (New York: A. C. Armstrong and Son, 1907),<br />

11 Charles Rey<strong>no</strong>lds Brown, The Art <strong>of</strong> Preaching (New York: The Macmillan Company,

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