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the puppet as a figure of the other final P PIRIS 2013 - Central ...

the puppet as a figure of the other final P PIRIS 2013 - Central ...

the puppet as a figure of the other final P PIRIS 2013 - Central ...

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<strong>the</strong> <strong>puppet</strong> appeared <strong>as</strong> a subject because <strong>of</strong> its apparent presence <strong>as</strong> an embodiedconsciousness. The interaction between <strong>the</strong> <strong>puppet</strong> and <strong>the</strong> performer concerned acorporeal relationship taking place between <strong>the</strong>m. This focus on corporeal presence alsoimmediately raised <strong>the</strong> question <strong>of</strong> <strong>the</strong> place <strong>of</strong> <strong>the</strong> spectator in viewing andconstructing <strong>the</strong> relationship between <strong>the</strong> performing bodies. From March 2009, <strong>the</strong>notions <strong>of</strong> perception, imagination and alterity became central to my research in order tounderstand why a <strong>puppet</strong> seems to have a consciousness and appears <strong>as</strong> an O<strong>the</strong>r despitebeing an object.I pursued my reading <strong>of</strong> Sartrean ontology by examining his <strong>the</strong>ory <strong>of</strong> <strong>the</strong> O<strong>the</strong>rand <strong>of</strong> <strong>the</strong> image because <strong>the</strong>se seemed productive. I also studied <strong>the</strong> work on alterity byEmmanuel Levin<strong>as</strong>, which allowed me to explore <strong>the</strong> issue <strong>of</strong> <strong>the</strong> <strong>puppet</strong> <strong>as</strong> O<strong>the</strong>r withregard to its essence <strong>as</strong> an object. The awareness that a contradiction existed in <strong>the</strong> factthat an object cannot be an O<strong>the</strong>r in a Sartrean and Levin<strong>as</strong>ean sense but that <strong>puppet</strong>s doappear <strong>as</strong> O<strong>the</strong>rs in manipulacting, led me to examine <strong>the</strong> experience <strong>of</strong> <strong>the</strong> spectatorthrough perception and imagination. Once again, Sartre appeared to me <strong>as</strong> a fruitfulsource to comprehend what differentiates perception from imagination and how <strong>the</strong> twointeract toge<strong>the</strong>r. I have <strong>the</strong>n applied this knowledge to manipulacting.1.3. Research inquiryThis study aims at investigating <strong>the</strong> dramaturgical, performative and philosophicalstakes raised by <strong>the</strong> encounter on stage <strong>of</strong> two beings which are ontologically opposed.My research addresses <strong>the</strong> following questions.• What is <strong>the</strong> ontology <strong>of</strong> <strong>the</strong> <strong>puppet</strong>?• How is it possible that <strong>the</strong> spectator confers on <strong>the</strong> <strong>puppet</strong> <strong>the</strong> value <strong>of</strong> an O<strong>the</strong>r?24

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