HISTORY OF THE SABBATH - Friends of the Sabbath Australia

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History of the Sabbath by J.N AndrewsSabbath during the whole period of the Dark Ages. The church of Rome was indeed able toexterminate the Sabbath from its own communion, but it was retained by the true people ofGod, who were measurably hidden from the papacy in the wilds of Central Europe; whilethose African and East Indian churches, that were never within the limits of the pope'sdominion, have steadfastly retained the Sabbath to the present day.1 Mr. Croly says: "With the title of `Universal Bishop,' the power of the papacy, and the DarkAges, alike began." - Croly on the Apocalypse, p. 173.2 M`Clintock and Strong's Cyclopedia, vol. iv. p. 591.3 History of the Baptist Denomination, p. 50, ed. 1849.4 Dan.8:12.5 Ps.119:142,151.6 See chap. xx. of this work.7 M`Clintock and Strong's Cyclopedia, vol. ii. pp. 600, 601; D`Aubigne's History of theReformation, book xvii.8 M`Clintock and Strong's Cyclopedia, vol. ii. p. 601.9 Id.Ib.10 Id.Ib.11 Butler's Lives of the Fathers, Martyrs, and principal Saints, article, St. Columba, A.D. 597.12 The Monks of the West, vol. ii. p. 104.13 Gilfillan's Sabbath, p. 389.14 Id. pp. 32, 33.15 Waddington's History of the Church, part iv. chap. xviii.16 Jones's History of the Church, vol. ii. chap. v. sect. 1.17 Jortin's Eccl. Hist. vol. ii. sect. 38.18 Edward's Hist. of Redemption, period iii. part iv. sect. 2.19 Hist. Bapt. Denom. p. 32-33.20 Id. p. 31.21 Variations of Popery, p. 52.22 Eccl. Hist. of the Ancient Churches of Piedmont, p. 167.23 History of the English Baptists, vol. i. pref. p. 35.24 Mr Jones, in his "Church History," vol. i. chap. iii., note at the end of the chapter, explainsthis charge as follows: "But this calumny is easily accounted for. The advocates of popery, to246
Chapter Twenty One – Traces of the Sabbath During the Dark Agessupport their usurpations and innovations in the kingdom of Christ, were driven to the OldTestament for authority, adducing the kingdom of David for their example. And when theiradversaries rebutted the argument, insisting that the parallel did not hold, for that the kingdomof Christ, which is not of this world, is a very different state of things from the kingdom ofDavid, their opponents accused them of giving up the divine authority of the Old Testament."25 Eccl. Hist. Ancient Churches of Piedmont, pp. 231, 236, 237.26 Id. pp. 175-177.27 Id. p. 209.28 Hist. Church, chap. v. sect. 1.29 Gen. Hist. Bapt. Denom. vol. ii. p. 413, ed. 1813.30 Ecclesiastical Researches, chap. x. pp. 303, 304.31 Jones's Hist. Church, vol. ii. chap. v. sect. 1.32 General Hist. Baptist Denom. vol. ii. p. 413.33 Circumcisi forsan illi fuerint, qui aliis Insabbatati, non quod circumciderentur, inquitCalvinista [Goldastus] sed quod in Sabbato judaizarent. - Eccl. Researches, chap. x. p. 303.34 Thomas' Dictionary of Biography and Mythology, article Goldast.35 D'Aubigne's Reformation in the time of Calvin, vol. iii. p. 456.36 Nec quod in Sabbato colendo Judaizarent, ut MULTI PUTABANT, sed a zapata. - Eccl.Researches, chap. x. p. 304; Usher's De Christianar. Eccl. success et stat. cap. 7.37 Jones's Church History, vol. ii. chap. v. sect. 2.38 Reformation in the time of Calvin, vol. iii. p. 249.39 Id. pp. 250, 251.40 Reformation in the time of Calvin, vol. i. p. 349; D'Aubigne cites as his authority,"Histoire des Protestants de l'icardie" by L. Rossier, p. 2.41 Jones's Church History, vol. ii. chap. v. sect. 4.42 History of the Vaudois by Bresse. p. 126.43 Benedict's Hist. Bapt. p. 41.44 Hist. Church, chap. iv. sect. 3.45 Eccl. Hist. of the Ancient Churches of Piedmont, pp. 168, 169, Boston. Pub. Lib. Theauthor. Rev. Peter Allix. D.D., was a French Protestant, born in 1641, and was distinguishedfor piety and erudition. - Lempriers's Universal Biography.46 Id. p. 170.47 Horae Apocalypticae, vol. ii. p. 291.247
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