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towards a provotyping approach in systems development

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extent this is a danger to be avoided naturally depends on whether one<br />

is on the ‘right’ track or not, which aga<strong>in</strong> underscores the importance<br />

of the <strong>in</strong>itial ‘guesses’.<br />

• Prototyp<strong>in</strong>g provides very few concepts and techniques for understand<strong>in</strong>g<br />

and handl<strong>in</strong>g the collective aspects: <strong>in</strong>vestigation of current practice<br />

and design of new practices is most often accomplished by a collection<br />

of people as well as for a collection of people. 5<br />

Thus, as a tool to get from the current to a preferable future practice, the<br />

idea from prototyp<strong>in</strong>g of learn<strong>in</strong>g through concrete experience can be used.<br />

However, the issues of bas<strong>in</strong>g the visions <strong>in</strong> current practice, overcom<strong>in</strong>g<br />

bl<strong>in</strong>dness, and handl<strong>in</strong>g the collective aspects rema<strong>in</strong>.<br />

2.2 Activity Theory<br />

Activitytheory, as <strong>in</strong>terpreted by Yrjö Engeström <strong>in</strong> Learn<strong>in</strong>g byExpand<strong>in</strong>g<br />

(1987) and Learn<strong>in</strong>g, Work<strong>in</strong>g and Imag<strong>in</strong><strong>in</strong>g (1990b), and further elaborated<br />

with respect to <strong>systems</strong> <strong>development</strong> by Bisgaard et al. (1989a, 1989b),<br />

explicitly addresses these issues.<br />

Engeström takes his po<strong>in</strong>t of departure <strong>in</strong> what he calls the futilityof<br />

learn<strong>in</strong>g.<br />

The problem is that problem solv<strong>in</strong>g and structur<strong>in</strong>g are esentially<br />

reactive forms of learn<strong>in</strong>g. Both presuppose a given context<br />

which presents the <strong>in</strong>dividual with a preset learn<strong>in</strong>g task.<br />

Learn<strong>in</strong>g is def<strong>in</strong>ed so as to exclude the possibility of f<strong>in</strong>d<strong>in</strong>g or<br />

creat<strong>in</strong>g new contexts. However, it is this very aspect of human<br />

performance—or rather the lack of it—that is becom<strong>in</strong>g the central<br />

source of uneas<strong>in</strong>ess and trouble <strong>in</strong> various fields of societal<br />

practice. (Engeström 1987, p.2)<br />

What Engeström suggests is that practitioners (those engaged <strong>in</strong> the practice<br />

<strong>in</strong> question) should themselves be enabled to f<strong>in</strong>d or create new contexts.<br />

F<strong>in</strong>d<strong>in</strong>g or creat<strong>in</strong>g qualitatively new contexts is what Engeström calls expansion.<br />

This, however, <strong>in</strong>troduces a problem similar to the one addressed<br />

<strong>in</strong> this paper: How does one create a qualitatively new practice and ensure<br />

that it is founded <strong>in</strong> the current, historically developed practice?<br />

6

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