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April - the Free Presbyterian church of Scotland

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Thomas Manton and Contentment 99behind Eli’s evident submission to <strong>the</strong> will <strong>of</strong> God after Samuel told him allthat had been revealed to him; <strong>the</strong> gracious old man said, “It is <strong>the</strong> Lord: letHim do what seemeth Him good” (1 Sam 3:18).None <strong>of</strong> God’s children should expect <strong>the</strong>ir lives to run perfectly smoothly.And it is easy to think <strong>of</strong> Manton having Eli’s words in his mind as heconfronted <strong>the</strong> difficulties that followed 1660. We find him asking: “Can yousubmit to hardships?” One thing is sure: although unconverted people maydemonstrate a considerable degree <strong>of</strong> natural patience, we would be unwiseto promise ourselves a spirit <strong>of</strong> submission to hardships unless God will giveus <strong>the</strong> necessary grace. Manton also asks, “Are carnal affections mortified?”In o<strong>the</strong>r words, Are our natural desires being put to death? And are spiritualdesires – for <strong>the</strong> good <strong>of</strong> our souls, for example, for <strong>the</strong> progress <strong>of</strong> <strong>the</strong>gospel throughout <strong>the</strong> world, and for <strong>the</strong> downfall <strong>of</strong> Satan’s kingdom –becoming stronger?Especially Manton sees contentment and submission flowing from a realisation<strong>of</strong> <strong>the</strong> perfection <strong>of</strong> heaven. “A little thing will serve on earth,” he states,“because we expect so much in heaven.” A believing view <strong>of</strong> <strong>the</strong> fullness <strong>of</strong>heavenly blessedness should make believers content in this world, no matterhow little <strong>the</strong>y possess and no matter how difficult <strong>the</strong>ir circumstances maybecome. Manton points out that “Abraham was not covetous; he lookedupon <strong>the</strong> spiritual ra<strong>the</strong>r than <strong>the</strong> earthly part <strong>of</strong> <strong>the</strong> promise; he was not forfields and lands; he saw that his Canaan must be heaven, and was content”.God had promised Abraham His blessing. So Abraham could be sure that hisMaker would provide for all his temporal needs. Yet that was not his focus;his real focus was on spiritual things.That is how it should be with us. We should, as Christ Himself directs,seek “first <strong>the</strong> kingdom <strong>of</strong> God, and His righteousness”. Like <strong>the</strong> poor manhoping to get some good for his soul, we should be seeking Christ in <strong>the</strong>means <strong>of</strong> grace, especially in <strong>the</strong> preaching <strong>of</strong> <strong>the</strong> gospel. But Christ fur<strong>the</strong>rassures His followers that “all <strong>the</strong>se things shall be added unto you” (Mt6:33); by all <strong>the</strong>se things He is referring to food and drink and clothing and,by implication, everything else <strong>the</strong>y need. So believers have every reason tobe content; <strong>the</strong>ir heavenly Fa<strong>the</strong>r gives <strong>the</strong>m all that <strong>the</strong>y need – as He seesfit. He knows what is best for <strong>the</strong>m. They may have strong desires for anynumber <strong>of</strong> things; if <strong>the</strong>y ask God for <strong>the</strong>m, <strong>the</strong>y will receive <strong>the</strong>m – if thatwill be for <strong>the</strong>ir good. The rich man had his “good things” in this world;Lazarus did not. But Lazarus is now enjoying what is eminently better –as is Abraham, in <strong>the</strong> heavenly Canaan – and will do so for ever. May we all,in our varied situations, be made willing to believe that “godliness withcontentment is great gain” (1 Tim 6:6) – like Abraham and Thomas Manton.

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