Hinduism<strong>The</strong> Concept of God in HinduismBy Bilal RanaOur behavior and relationship with the world around us is a reflectionof the nature we believe God to possess. All teachings are intertwinedwith and emerge from a religion’s concept of God. It is reflected in theway its adherents pray, in their sacrifices, rituals and all that ultimatelycan be described as the ‘texture’ of a religion.Of all major world religions, Hinduism as it is practiced today isarguably the most challenging to define in terms of this concept in that itranges from one extreme to the other – that is, from absolute monotheismto belief in an infinite number of gods.What is Hinduism?Hinduism is the world’s oldest major religion which is still in existencetoday. It is a worldwide religious tradition largely followed by the peopleof India. <strong>The</strong>re is no mention of ‘Hinduism’ as a religion in its sacred texts.Classical dictionaries define ‘Hindu’ as the name of a people who considerthe area from the River Indus down to the sea-shore as their fatherland andsacred territory.<strong>The</strong>refore, Hinduism is a name that has been coined in modern literature.<strong>The</strong> name Sanatan Dharma, or ‘original religion’, is the name used in itsholy scriptures. Adi Deb Narayan Rishi was the pioneer teacher (BishnoBhagobat Puran 7/11/5, 6). Some scholars think that Adi Deb and Adamwere one and the same person. <strong>The</strong> word sanatan means what was, whatis, and what will remain permanent, and that which describes ‘eternalreligion’ is known as the Sanatan Dharma. Krishna also believed ineverlasting religion (Mahabharat 5/83/12). <strong>The</strong> term Sanatan Dharma canbe translated into Arabic as ‘Dinul Qaim’, a term also used in the HolyQuran which means ‘eternal religion in conformity with nature’.<strong>The</strong> Hindu Triad<strong>The</strong>re are three fundamental gods in the Hindu tradition, which are:1. Brahma, the Creator2. Vishnu, the Sustainer3. Shiva, the Destroyer<strong>The</strong>se are manifestations of the One Supreme Spirit, Brahman. He isthe Absolute Authority, the eldest of their gods, and occupies the higheststation among them all.AvatarsAccording to Hindu belief there are ten avatars, or incarnations ofVishnu, which represent the Divine and whose mission is to revivespirituality in mankind:1. Matsya, the fish2. Kurma, the tortoise3. Varaha, the boar4. Nara Simha, the man lion5. Vamana, the dwarf6. Parusha Rama, Rama with an axe7. Rama Chandra, the hero of the Ramayana epic8. Krishna, the main character in the Bhagavad-Gita9. Buddha, the founder of Buddhism10. Kalki, the tenth avatar who is yet to come(list taken from Book of Religious Knowledge, by Waheed Ahmad)Deification of ManA glance at religious history reveals that man repeatedly deifies himself.<strong>The</strong> worship of temporal beings, including prophets or saints, raises manyprovocative questions. Driven by fear or by love, mankind has‘worshipped’ monarchs, powerful bullies, prophets, sages, martyrs, carvedimages, objects and coins of monetary value – the awe of which begin todictate one’s sense of ‘wrong and right’. When you examine the ultimatecause of social, moral and political turmoil in society, we find that thismisguided worship or zeal destroys the peace in the hearts and minds ofindividuals and as a result the values of society begin to slide. This is themomentous influence the concept of God has on the scheme and fate ofcivilization.A warning regarding this very point has been given by the SupremeGod to Krishna in the following words, after Krishna had beencommissioned to reform mankind:“Unintelligent men who do not know Me perfectly, think that I, the22 <strong>Muslim</strong><strong>Sunrise</strong>
Supreme Being, was impersonal before and have now assumed thispersonality. Due to their small knowledge, they do not know My Highernature, which is Imperishable and Supreme” (Bhagavad Gita 7:24)<strong>The</strong> Oneness of GodA superficial glance at Hinduism may beguile many naïve students tothink it is an idolatrous religion. In fact, any religion which appearsidolatrous to us today must have been fundamentally monotheistic if oneis to believe in the universal principle that all religions have emanated fromthe same source. Otherwise the arguments between different religions ofthe world would never cease assuming that each came from a differentsource or a different God.While it is argued that so many world religious texts are interpolated,distorting the original substance of a faith, we propose for the sake ofargument that God never allows a scripture which He reveals to be sogrossly tainted that man cannot still find clear, palpable remnants of theoriginal teaching which demonstrates the unityin all faiths. This scientific or ‘detective’approach is crucial and a careful adjustmentof the microscope can reveal a dramaticallynew story altogether and bring the true, crisp,and rational picture into focus.Here are several demonstrations of theUnity of God as presented in sacred Hinduscriptures:1. “He who is the Creator of everything,the Supreme Soul, He hasno form and there is no model orIdol which can show any resemblanceto Him” (Yajur Veda 32/3Mantra).2. ”He has no hands, no feet, yetHe is the fastest and He can graspperfectly. He has no eyes, no ears,yet He can see and hear flawlessly”(ibid 3/19)3. “He is One only without asecond.”(Chandogya Upanishad 6:2:1)4. “Of Him there are neither parents nor lord.”(Svetasvatara Upanishad 6:9)5. “No eye can perceive that entity but He can be felt in thedepth of an eye” (Cano 1/7).6. “He was not born of any mother or father.” (Kotho 1/2/18)7. “He is finer that the finest and He knows all.”(Mundok 3/1/7)8. “Param Brahma had no birth and is free of death.” (kotho1/2/18)9.“<strong>The</strong>y enter darkness, those who worship the natural elements(i.e. wind, fire, water, etc.). <strong>The</strong>y sink deeper in darkness,those who worship sambhuti.” (Yajurveda 40:9)10. “He is the Creator of the entire universe and He is thesustainer of all creation.” (Mundok 1/11)11.“Never salute any other god. Never worship any othergod. Never even think of any other god. A person who abandonsthat God who lives in his heart, who is his real master and is thegenuine Ishwar Narayan, and salutes someone else with affection,such a person is a sinner.” (Ananda Shanghita 13/26/7)He is depicted as formless, flawless and immortal, whose dignity isdistinct from and far above all created, or inferior forms as incarnation.Polytheism and the Divine in Nature“All are but parts of one stupendous whole, whose body Nature is,and God the soul.” Long before the 18 th century English poet AlexanderPope penned this mystical lyric, there existed in many sects of the Hindufaith a deep reverence of nature. To many today, the various manifestations,or attributes, of God have been given special recognition as gods in theirown right, each with selective powers and roles. While many Hindusinsist that the essence of theology inHinduism is Oneness of God, He nonethelesshas many manifestations of Himself, andeach one can be worshipped, praised andprayed to separately.In accordance with our theory that allfaiths at their inception preached theOneness of God, these beliefs can beexplained by the tendency to take angelsand in simplistic fashion ascribe to themcreative ‘god-like’ powers. In some religionswe find that out of angels, gods are created.A case in point, the Holy Ghost, whichappeared to Jesus in the form of a dove inthe Bible (Matthew 3:16), conveyed tidingsor revelations from God to Jesus. Thoughin the Bible, this dove, or ‘Holy Spirit’ wasmerely described as an angel appearing toJesus, today it is acknowledged as anindependent entity and partner within theoverall Christian Deity. For many, the dovehas become a symbol of the Christian faith.In creating countless angels to guide, moveand govern the laws of nature which Godhas dictated for the universe, millions of‘gods’ that are working as partners appearas manifestations or attributes of God.God ‘in’ ManProphets, who were sent by God to guide mankind by way of example,have always said that ‘the Light of God is within me.’ If they did not saythis, they would be contradicting themselves. Jesus as , Rama Chandra as ,Krishna as , Buddha as and Muhammad sa were all known to say this.Prophets and divines from all religions have spoken in parables. However,it often happens that parables and metaphors are taken too literally byfollowers of a religion and from there on the underlying idea is lost.Nevertheless, the authenticity and brotherhood of all prophets is anessential notion if we are to assume that only One God has been revealingHimself to different nations over different periods. This is what has beenstated in the Holy Quran in the verse:“<strong>The</strong>re are no people (in the world) to whom We have not sent aWarner.” (<strong>The</strong> Holy Quran 35:25)It becomes incumbent upon us to believe in all prophets and that theessence of their teaching was exactly the same. Having stated this, I quoteSpring <strong>2006</strong> 23